Did You Really Hear God's Voice?

Many of today's churches teach and preach about hearing God's voice. They cherry pick scriptures that at first glance seem to support this notion. But upon further contextual reading, it's certainly not the case. They love to teach that prayer is a two way street - talking to God and then listening for His answer. But Jesus didn't teach his disciples anything like that when they asked him to teach them how to pray. Here's a sermon by Justin Peters that really digs in and takes this false notion to task.

https://www.gty.org/sermons/TM19-3/hearing-from-heaven-how-to-know-the-voice-of-god-justin-peters

Does Doctrine Really Matter?

Short answer - YES, it matters!  Why?  Below is a solid, condensed article by John MacArthur explaining why.  If you would like to dig in deeper, you can access his other articles about this subject on his website - Grace To You. I would also add the following scripture to all the scriptures in MacArthur's article because of it's crucial importance - it speaks for itself: 

This false teaching is like a little yeast that spreads through the whole batch of dough!  Galatians 5:9 NLT  

Does Doctrine Really Matter

Psalm 111:10; Psalm 119:66; Proverbs 2:2–6; 1 Timothy 4:6; 1 Timothy 6:3–4; 2 Timothy 3:16; 2 Timothy 4:2–3; Titus 1:9; Titus 2:1

by John MacArthur


Is it enough to "believe in Jesus" in some amorphous sense that divorces "faith" from any particular doctrine about Him, or is doctrine—and the content of our faith—really important after all?

Scripture plainly teaches that we must be sound in the faith—which is to say that doctrine does matter (1 Timothy 4:6; 2 Timothy 4:2-3; Titus 1:9; 2:1). It matters a lot.

"If anyone advocates a different doctrine, and does not agree with sound words, those of our Lord Jesus Christ, and with the doctrine conforming to godliness, he is conceited and understands nothing" (1 Timothy 6:3-4, emphasis added).

Sound, biblical doctrine is a necessary aspect of true wisdom and authentic faith. The attitude that scorns doctrine while elevating feelings or blind trust cannot legitimately be called faith at all, even if it masquerades as Christianity. It is actually an irrational form of unbelief.

God holds us accountable for what we believe as well as how we think about the truth He has revealed. All Scripture testifies to the fact that God wants us to know and understand the truth. He wants us to be wise. His will is that we use our minds. We are supposed to think, meditate, and above all, to be discerning.

The content of our faith is crucial. Sincerity is not sufficient.

Consider, for example, these well-known verses. Note the repeated use of words like truth, knowledge, discernment, wisdom, and understanding:"Thou dost desire truth in the innermost being, and in the hidden part Thou wilt make me know wisdom" (Psalm 51:6).

"The fear of the Lord is the beginning of wisdom; a good understanding have all those who do His commandments" (Psalm 111:10).

"Teach me good discernment and knowledge, For I believe in Thy commandments" (Psalm 119:66).
Make your ear attentive to wisdom, incline your heart to understanding; for if you cry for discernment, lift your voice for understanding; if you seek her as silver, and search for her as for hidden treasures; then you will discern the fear of the Lord, and discover the knowledge of God. For the Lord gives wisdom; from His mouth come knowledge and understanding" (Proverbs 2:2-6).
"The beginning of wisdom is: acquire wisdom; and with all your acquiring, get understanding" (Proverbs 4:7).
"We have not ceased to pray for you and to ask that you may be filled with the knowledge of His will in all spiritual wisdom and understanding" (Colossians 1:9).
"In [Christ] are hidden all the treasures of wisdom and knowledge" (Colossians 2:3).

"All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness" (2 Timothy 3:16).

God's Word makes it abundantly clear that He wants us to use our minds. And one of the most vital duties facing every Christian—especially in an era (such as ours) when the church is overrun with contradictory ideas and spiritual confusion—is the duty of discernment.

In the days and weeks to come, we are going to consider what Scripture has to say about discernment. We'll look at some common pitfalls that often ensnare the best of Christians, and we'll look at some popular ideas circulating in the church today that demand careful biblical analysis and discriminating wisdom.

What does it mean that God draws us to salvation?

 

Answer from Got Questions . . . . . 

The clearest verse on God’s drawing to salvation is John 6:44 where Jesus declares that “no one can come to Me unless the Father who sent Me draws him, and I will raise him up at the last day.” The Greek word translated “draw” is helkuo, which means “to drag” (literally or figuratively). Clearly, this drawing is a one-sided affair. God does the drawing to salvation; we who are drawn have a passive role in the process. There is no doubt that we respond to His drawing us, but the drawing itself is all on His part.

Helkuo is used in John 21:6 to refer to a heavy net full of fish being dragged to the shore. In John 18:10 we see Peter drawing his sword, and in Acts 16:19 helkuo is used to describe Paul and Silas being dragged into the marketplace before the rulers. Clearly, the net had no part in its being drawn to the shore, Peter’s sword had no part in being drawn, and Paul and Silas did not drag themselves to the marketplace. The same can be said of God’s drawing of some to salvation. Some come willingly, and some are dragged unwillingly, but all eventually come, although we have no part in the drawing.

Why does God need to draw us to salvation? Simply put, if He didn’t, we would never come. Jesus explains that no man can come unless the Father draws him (John 6:65). The natural man has no ability to come to God, nor does he even have the desire to come. Because his heart is hard and his mind is darkened, the unregenerate person doesn’t desire God and is actually an enemy of God (Romans 5:10). When Jesus says that no man can come without God’s drawing him, He is making a statement about the total depravity of the sinner and the universality of that condition. So darkened is the unsaved person’s heart that he doesn’t even realize it: “The heart is deceitful above all things and beyond cure. Who can understand it?” (Jeremiah 17:9). Therefore, it is only by the merciful and gracious drawing of God that we are saved. In the conversion of the sinner, God enlightens the mind (Ephesians 1:18), inclines the will toward Himself, and influences the soul, without which influence the soul remains darkened and rebellious against God. All of this is involved in the drawing process.

There is a sense in which God draws all men. This is known as the “general call” and is distinguished from the “effectual call” of God’s elect. Passages such as Psalm 19:1-4 and Romans 1:20 attest to the fact that God’s eternal power and divine nature are “clearly seen” and “understood” from what has been made, “so that people are without excuse.” But men still do deny God, and those who acknowledge His existence still do not come to a saving knowledge of Him outside of His drawing them. Only those who have been drawn through special revelation—by the power of the Holy Spirit and the grace of God—will come to Christ.

There are tangible ways in which those who are being drawn to salvation experience that drawing. First, the Holy Spirit convicts us of our sinful state and our need for a Savior (John 16:8). Second, He awakens in us a previously unknown interest in spiritual things and creates a desire for them that was never there before. Suddenly our ears are open, our hearts are inclined toward Him, and His Word begins to hold a new and exciting fascination for us. Our spirits begin to discern spiritual truth that never made sense to us before: “The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned” (1 Corinthians 2:14). Finally, we begin to have new desires. He places within us a new heart that inclines toward Him, a heart that desires to know Him, obey Him, and walk in the “newness of life” (Romans 6:4) that He has promised.

Do You Pray This?

"Come, Lord Jesus!"

SCRIPTURE READING — REVELATION 22:20-21

He who testifies to these things says, “Yes, I am coming soon.” Amen. Come, Lord Jesus.

— Revelation 22:20

by Kurt Selles


Prayer is so essential to the Christian life that the Bible closes with a short prayer: “Amen. Come, Lord Jesus.”

The words “Come, Lord” probably draw from an Aramaic expression used by early Christians: “Maranatha!” For example, the apostle Paul used this Aramaic phrase as he closed his first letter to the church in Corinth (see 1 Corinthians 16:22).

Why would Paul use an Aramaic phrase while writing to a Greek-speaking church? Well, Aramaic was the common, local language spoken in the region where Jesus and his disciples lived. Some have suggested that maran was a word the people used to voice their longing for the Messiah to come. And by adding atha, they say, Paul echoed a confession of the early Christians in his day. Pointing to Christ, those words mean, “Our Lord has come.”

In Paul’s day, Christians apparently also used maranatha as a mutual greeting, identifying themselves in a world that was hostile to them. They also used similar words as a short prayer repeated throughout the day, Maranatha, “Come, O Lord.”

Significantly, at the close of the Bible, this prayer for Jesus’ second coming is preceded by a promise from Jesus himself: “Yes, I am coming soon.” Can there be any greater assurance?

As we work and long for the coming of God’s kingdom, may our prayers often include these words from the closing lines of Scripture: “Amen. Come, Lord Jesus!”


Maranatha. Come, Lord Jesus! Amen.

Christ or Chords? The Manipulated Emotionalism of Hillsong, Asbury, and Pentecostalized Evangelical Worship

 This applies not only to music but other forms of art such as movies and TV shows like The Chosen and The Jesus Revolution. Satan is an expert at manipulating humans - their feelings and emotions - so don't be fooled. There is only one real Jesus and it's not the Jesus of The Chosen. So maybe you will get goosebumps or cry, but  beware of these things.

MAR 13, 2023

SCOTT ANIOL


When Christ was asked about the great commandment in the Law, he answered without hesitation: “You shall love the Lord your God with all your heart and with all your soul and with all your mind” (Mt 22:37). True worship of God is centered in our affections for him. As Jonathan Edwards rightly observed, “True religion, in great part, consists in holy affections.” Indeed, a purely intellectualized worship is no worship at all.

This is one reason God has commanded that his people sing in corporate worship. Singing, Paul explains, allows believers to express their hearts to God, particularly thanksgiving (Col 3:16, Eph 5:19). The inspired songs of Scripture are filled with heart expression such as lament, contrition, thanksgiving, love, and praise.

However, the role of emotion and music in worship today has departed considerably from biblical precept and example. In fact, I would suggest that the relationship of emotion and music to worship in contemporary Christianity has shifted to such a significant degree that it hardly resembles what Scripture models.


The relationship of emotion and music to worship in contemporary Christianity has shifted to such a significant degree that it hardly resembles what Scripture models.


This reality is clearly evident with recent events like the faux revival at Asbury University, the global popularity of worship music of groups like Hillsong, or, frankly, the entire contemporary worship movement. It is almost impossible to engage in thoughtful, biblical conversation with contemporary Christians about worship, music, and emotion due to fundamental shifts that have come to characterize contemporary evangelicalism.

In each of these cases, intense emotional expression has come to define the essence of true relationship with God. “The students at Asbury are so passionate about God!” So we dare not question the validity of what’s happening. “I can feel God’s presence in that worship!” So why wouldn’t we promote that music? If the nature of true worship is love for God, why would we question whether these movements are biblical?

John MacArthur summarized the reason well in the recent Shepherd’s Conference Q&A session when he described what happened at Asbury as “chords over Christ.” “Shut off the music and see what happens,” he challenged.

MacArthur put his finger on the issue I have been identifying for many years: music has taken on an unprecedented and, indeed, unbiblical role in contemporary evangelical worship today, in which music is used to create what modern Christians assume to be “feelings of spirituality,” “the felt presence of God,” and “revival.” And because this function has become so intrenched in contemporary evangelicalism, to question the music, the feelings, or the experiences is to question the very work of God in many evangelicals’ minds.

No wonder I get so much hate mail.


Music has taken on an unbiblical role in contemporary evangelical worship today in which music is used to create what modern Christians assume to be “feelings of spirituality,” “the felt presence of God,” and “revival.”

Nothing More Than Feelings

Yet carefully defining the true nature of spiritual experience based upon the Word of God is critical. And, in particular, we need to recognize how modern notions of “emotion” are not the same thing as what the Bible calls praise, joy, or love.

The category of “emotion” is a relatively recent term, only entering common discourse about 200 years ago. Prior to that, people didn’t use the term, and consequently, they had a far more nuanced understanding of human sensibility.

Thomas Dixon traces the creation and evolution of this idea in his very helpful book, From Passions to Emotions. He demonstrates how the idea of emotion “is little more than a hundred years old. Darwin’s Expression of Emotion in Man and Animals (1872) and William James’ “What is an Emotion” (1884) are the first studies of the emotions using scientific methodology.”1

The category of emotion, shaped as it was by Enlightenment rationalism and Darwinian evolution, is defined primarily by effects upon the body, what we might call “feelings.” Then, with this more recent category firmly entrenched in modern thought, Christians read biblical descriptions of worship and relationship with God and define such realities also primarily in terms of feelings. Consequently, exhilaration, euphoria, and other merely chemical affects upon the body have come to define Christian worship and spirituality for most Christians today.

However, the biblical concept of affection was something entirely different. The fruit of the Spirit, for example, are by definition affections not inherently defined by physical feelings. Since God is a Spirit and does not have a body like man, affections like love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control are fundamentally spiritual. Though each of these affections certainly may affect the body, they are not defined by physical feelings.

Furthermore, even the nature of how spiritual affections affect the body or what kinds of feelings may accompany them differ from the nature of physical feelings typically associated with worship in contemporary evangelicalism.

For example, Michael Brown recently tweeted the following:


Immediately you can see his assumption that the modern category of emotion is inherently an essential part of worship. And so I responded to his tweet by listing many passages that do, indeed, caution against unbridled physical feelings:Romans 12:3 – Think with sober judgment
Gal 5:23 – The fruit of the Spirit is self-control.
1 Thess 5:6, 8 – Be sober.
1 Tim 2:9 – women should be self-controlled.
1 Tim 3:2 – An overseer is to be sober-minded, self-controlled, respectable.
1 Tim 3:8 – Deacons must be dignified.
1 Tim 3:11 – Deacon’s wives must be dignified and sober-minded.
2 Tim 1:7 – God gave us a spirit of self-control.
2 Tim 3:3 – The last days will be characterized by lack of self-control.
2 Tim 4:5 – Paul commands Timothy to be sober-minded.
Titus 1:8 – An overseer should be self-controlled and disciplined.
Titus 2:2-6 – Older men are to be sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness. Older women are to be reverent in behavior. Younger women and younger men are to be self-controlled.
Titus 2:12 – Renounce ungodliness and worldy passions, but be self-controlled.
1 Peter 1:13 Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.
1 Peter 4:7 – The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers.
1 Peter 5:8 – Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.
2 Peter 1:6 – Add to your faith self-control and steadfastness.

Unbridled emotion is actually a mark of spiritual immaturity, while true spiritual affections have more modest affects upon the body. Religious affections will be characterized, not by intense euphoria, but by what Jonathan Edwards calls “the lamb-like, dove-like spirit or temper of Jesus Christ.” Truly Spirit-formed religious affections, according to Edwards, “naturally beget and promote such a spirit of love, meekness, quietness, forgiveness, and mercy, as appeared in Christ.”2

Instead of cultivating true biblical religious affections, contemporary evangelicalism has become what a former professor of mine called a “glandular religion.”
Musical Manipulation

With the secular category of emotion thoroughly impacting Christian interpretation of worship and relationship with God, Christians in the nineteenth century began to look for means to cultivate the kinds of feelings they assumed to be essential characteristics of conversion, spiritual growth, and worship.

They found the perfect tool in pop music.

Charles Finney was among the first to urge those leading his revival services to use music to create “feelings of spirituality.” Believing it was the preacher’s responsibility to create the proper conditions for revival through raising excitement, a kind of music designed to quickly manufacture such excitement was the ideal stimulant.

And stimulant is exactly what that music is. Pop music is specifically designed to produce immediate gratification through direct stimulation of bodily feelings. After Finney, this kind of music began to replace the substantive hymnody of church history past that was carefully chosen to give expression to biblical religious affections.

Since the earliest days of the church, church leaders had cautioned against using music in worship that was simply designed to stir up feelings. Clement of Alexandria, for example, insisted,


But we must abominate extravagant music, which enervates men’s souls, and leads to changefulness—now mournful, and then licentious and voluptuous, and then frenzied and frantic.3

Rather, Clement argued that the church’s hymnody should employ “temperate harmonies.”4 In A New Song for an Old World, Calvin Stapert notes how uniform this understanding of music was among early pastors and theologians.

This emphasis was renewed during the Reformation. Martin Luther and other German reformers insisted that worship music embody reverence. For example, Johann Konrad Dannhauer required that music be “sacred, glowing with love, humble, dignified, the praise of God sung by the voice of men and instruments with becoming grace and majesty,” contrasted with “profane music, which is unspiritual, frivolous, proud, irreverent.”5 Likewise, Balthasar Meisner insisted,


Let all levity, and sensualism be absent [in worship music]. On the contrary, let gravity and a pious intent of the mind prevail, which does not contemplate and pursue bare harmony but devoutly fits and joins to it the inmost desires and affections. For unless a ready spirit is joined to the turns of the voice and a vigilant and fervent heart to the varied words, we weary God and ourselves in vain with that melody. For not our voice but our prayer, not musical chords but the heart, and a heart not clamoring but loving, sings in the ear of God.6

John Calvin, too, insisted that music used for worship fit its solemn purpose, having “weight” and “majesty” rather than being “light” or “frivolous.”7

These theologians understood the proper place and function of music in worship. They knew that biblically, emotion and singing come as a result of the Spirit’s work through the Word of God in a believer’s life, not as a cause of the Holy Spirit’s work. Calvin Stapert helpful makes this point with reference to Ephesians 5:18–19 and Colossians 3:16:


“Spirit filling” does not come as the result of singing. Rather, “Spirit filling” comes first; singing is the response. . . . Clear as these passages are in declaring that Christian singing is a response to the Word of Christ and to being filled with the Spirit, it is hard to keep from turning the cause and effect around. Music, with it stimulating power, can too easily be seen as the cause and the “Spirit filling” as the effect.8

“Such a reading of the passages,” Stapert argues, “gives song an undue epicletic function and turns it into a means of beguiling the Holy Spirit.” He argues that such a “magical epicletic function” characterized pagan worship music, not Christian.9

In other words, in Scripture, it is Christ over chords. True spiritual affections are created within us by allowing the Word of Christ to richly dwell within us; singing then helps us to express those affections that were created by the Spirit of Christ filling us with the Word of Christ.


Singing then helps us to express those affections that were created by the Spirit of Christ filling us with the Word of Christ.

The Pentecostalization of Evangelical Worship

The evangelical expectation of intense feelings manufactured by music as the essence of spirituality was only exacerbated by Pentecostalism in the twentieth century. Charismatic theologians argue that the Holy Spirit’s primary work in worship is that of making God’s presence known in observable, tangible ways such that worshipers can truly encounter God. This theology places a high emphasis and expectation in worship upon physical expressiveness and intensity, resulting in what is sometimes called a “Praise and Worship” theology of worship. The goal, in this theology, is to experience the presence of God in worship, but praise is considered the means through which Christians do so.

This change in theology of worship led to a new understanding of worship music perhaps best described by Ruth Ann Ashton’s 1993 God’s Presence through Music,10 raising the matter of musical style to a level of significance that Lim and Ruth describe as “musical sacramentality,” where music is now considered a primary means through which “God’s presence could be encountered in worship.”11
Musically Manufactured Emotion is No Work of God


We must be careful to define spiritual affections biblically and put music in its proper place. Otherwise, we risk worshiping chords instead of Christ.


The use of music to manufacture “feelings of spirituality” is exactly why Hillsong and the whole contemporary worship music movement are so popular—take away the music, and you eliminate the “feelings of spirituality.” In fact, the Hillsong documentary that came out last year made this very point:

The use of music to manufacture “revival” is what drove the events at Asbury—take away the music, and you eliminate the “revival.” Since when is a bunch of college kids swaying to music for multiple consecutive days revival?

MacArthur was right: in most of evangelicalism today, it is chords over Christ.

True religion does consist in the religious affections, and music is a wonderful gift from God that helps to give expression to the affections created by the Spirit through his Word.

But we must be careful to define spiritual affections biblically and put music in its proper place. Otherwise, we risk worshiping chords instead of Christ.

Obedience versus Relationship

 

Obedience to God is all about relationship
By James Washington For The St. Louis American



I’m sure I’ve written on this before, but I thought the significance of obedience was important enough to repeat here. It occurs to me that obedience to God is, or certainly should be, an exercise in ‘want to’ as opposed to ‘have to.’

The analogy given in church is simple enough. When parents enforce rules and discipline with regard to their children, if the child is to respond out of respect and love, a relationship must exist between parent and child.


If a wholesome relationship does indeed exist, then the child’s love for the parent will result in that child wanting to comply.

If all one does is obey the rules because of the consequences and punishment associated with disobeying the rules, then the rules generally get thrown out the window when the rule-maker is no longer around.

I guess what I’m saying is that when grounded in love, people want to respond favorably according to the wishes and will of the person who is the object of that love. By our very nature we want to look good in the eyes of someone we’re trying to impress.

Jesus says, “If anyone loves me, he will obey my teaching.’’ John 14:23.

Examine this use of the term “obey.” What Christ is saying is the same thing that many a mother and a father believe about their kids.

First and foremost, we all know the things that would upset mom and dad. We know this because they spent a lifetime (yours) instilling values and integrity into your character.

You might still do things they wouldn’t condone, but you certainly know the difference between the right and wrong of it because of your upbringing. That upbringing, if nurtured in the spirit of love, reveals to all of us the source and nature of the consequences and the resulting discipline.

It’s all about love. Y’all know that ‘this is going to hurt me more than it’s gonna hurt you’ thing.



Christ is merely reminding us that if you love him, then obeying his rules, his teachings, which were given to us out of the love of the Father, should come from the heart. Our desire to please should override our mere compliance to the rules.

The point is obedience to God has so much more to do with wanting to do the right thing for the right reason, than doing the right thing because it is law, punishment notwithstanding.

One is the result of relationship and the other is the result of fear of consequence.

Throughout scripture, Jesus constantly refers to the love of the Father. How many of you do what your mother would expect of you and your mother has been dead for many a year? How many of you pass those same expectations along to your kids? Why?

I submit that you do this because of the relationship you had/have with your mother. That’s why I’m convinced that the key to understanding obedience to God is establishing, or for many of us re-establishing, a relationship with the Almighty. This is achieved by studying his word, getting inside of his commandments and examining the life of Jesus Christ, who because of a love thing with his Father, carried out Hhs Father’s wishes to the letter.

“I will not speak with you much longer, for the prince of this world is coming. He has no hold on me, but the world must learn that I love the Father and I do exactly what my Father has commanded me.’’ John 14:30-31.

To obey should be an act of love. Our goal should be to understand God’s love for us and to simply do our best to return it; acting accordingly, so to speak.

May God bless and keep you always.

Be Careful What You Consume

                                   from the blog Breaking The Chains Biblical Recovery Ministry . . . . . . .


June 4, 2020 | BtCBRM | Make A Comment | Red Flags and Warning Signs

The simple believes every word, but the prudent considers well his steps. (Proverbs 14:15)

Every Spring we have problems with ants and once our peonies bloom, they become more of a problem. A few days ago I noticed several very small ants in our kitchen behind our faucet, scouting for food. I went to the cabinet and pulled out an ant bait. I laid it on the area behind the faucet and dripped some onto that counter and continued with my work. Periodically I’d come back and see that they were checking it out and eating some of it. By the next morning, I saw a few ants laying around the area like they were in a coma while the others must have gone back to the nest. I left both the ant bait and the ants alone and continued on with my day. At night I poured a little more out as there were now more ants coming around it and then I went to bed. By yesterday morning there was an army of little ants all over the poison. I even watched some walk around the ones that were now dead and laying there. As I watched the ants eat the poison, and knowing that I had a few plates sitting right beside the sink that had some crumbs of good food left on them, I thought “they are distracted from finding the good food and are eating the bait without even realizing they are being poisoned”. If the ants would have scouted a bit further, they would have found the proper nourishment that could have kept them alive, but they ate the sweet poison instead. The ants were drawn to the bait because it appealed to them through their senses. It’s sweet and easier to consume and bring back to the nest and share it with the other ants. This bait is very effective and the ants will leave a trail of the bait for other ants in the colony to follow to the new food supply. In the meantime, the main poisonous ingredient is messing with their digestive system and slowly killing them. Due to its delayed effect, it gives the ants enough time to bring the poison back to their home, their colony, and share it with the other ants. Even when some of the ants die, their bodies will still emit the poison, further causing the living ants to be poisoned and eventually die. Instead of the ant having control over my house, the bait I used allowed me to have control over the ant colony without even going outside to look for it. I simply had to use something that appealed to their senses and they did the rest by sharing it with the other ants. At this point, I probably sound like an evil person, but I’m not. I just don’t want ants overtaking my house.

The ant really is a remarkable creature. They are hard workers, planning and preparing for the future. They store or invest what they have gathered through the summer to supply them for the winter (lean months). They work together to accomplish the mission. However, the one flaw they seemed to have (which I’m sure there are others) is that they couldn’t detect the poison in the ant bait. The liquid looked good, smelled good and tasted good to them, therefore appealing to what they like through their senses, but it was poisonous. Because they thought it was good food, they shared it with other ants in their colony, therefore poisoning the rest of the ants. They simply could not detect the difference between good food and poisonous food that was being given to them and by not knowing the difference, it cost them their lives and the lives inside their colony.

If this can happen to ants, how much more can it happen to us? Are you able to detect when you are being “fed” something good or something poisonous both spiritually and in your day to day life? Can you tell the difference? Can you tell if you are being baited by a person, a situation or the enemy? Proverbs 14:15 states:

The simple believes every word, but the prudent considers well his steps.

Proverbs 22:3 states:

The prudent see danger and take refuge, but the simple keep going and pay the penalty.

The word, simple, means one who is naïve or lacks wisdom. A prudent person is one who is wise, careful and cautious. We are called to be wise, careful and discerning. Where do we find wisdom and discernment? From God!

James 1:5-6:

If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind.

When we ask God for wisdom and discernment, this will eliminate the chance of following our thoughts and flesh or a direction others wish for us to go into that could harm us or those around us. We must be careful not to consume anything that may be false which can lead us in a wrong direction and possibly take others with us. This can happen through false teachings, media, gossip, opinions, etc. We must investigate what we are being fed and compare it to the Word of God. Is it godly? Is it considered gossip? Does it promote good change or destruction? Is it safe or dangerous? It’s imperative that we bring what we hear or see before the Lord and seek His wisdom and discernment on it when we are unsure. We must seek Him for guidance and truth.

Psalm 32:8:

I will instruct you and teach you in the way you should go; I will guide you with My eye.

We must realize that the enemy will take every opportunity to draw us away from God and jeopardize our walk with Him. In 1 Peter 5:8 we are warned of this and to be alert for it:

Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour.

He will try to entice us, or bait us, through our senses by what we see and/or hear. He knows how to manipulate through utilizing our environment because he knows what buttons to push in us that will cause us to react. In other words, he knows how to get to our flesh. He can do this utilizing our surroundings, our weaknesses, people, and what we like or dislike. He can utilize other people or situations to tempt us away from doing what is right which can eventually cause us to justify our incorrect thoughts or actions.

We must walk with two feet in the spirit, not one foot in the spirit and one foot in the world. By doing the latter, it will be difficult for us to know truth from lie because we are ingesting worldly views, causing us to be double minded, which will slowly kill us.

Galatians 5:24-26:

And those who are Christ’s have crucified the flesh with its passions and desires. If we live in the Spirit, let us also walk in the Spirit. Let us not become conceited, provoking one another, envying one another.

Take a moment to think about what you are feeding upon and consuming. Is it Godly or is it worldly? How is it affecting you? Does it cause you anger and misery or joy and peace? Will it produce a good outcome or harm to yourself or others? Does it fall in line with the Word of God or the world?

Whatever your concerns are, take it to the Lord and ask for His wisdom, guidance and truth on the matter. Then be patient and wait for His answer. You won’t be disappointed.

The Rise of One World Religion

 Amir Tsarfati speaks about how things are being set up for a smooth transition to One World Government and One World Religion. It's already in play and some of these facts will astound you!  Good listen

Video for Understanding the End Times

interview with Jan Markell of Olive Tree Ministries

Understanding the End Times 

(click on above)

The Global Reset with Jack Hibbs and Charlie Kirk

 

Colossians 4:5-6

During these times of unrest, civil disobedience, pandemic, economic downfall, etc. I find myself vacillating between discouragement, compassion, anger, fear, contempt and concern. 

I remember that I am not an American first. Nor am I a conservative or a liberal or a mom or a wife first. I am a child of God - first and foremost. My view of this world, this country, my community and my church should be through the eyes of Jesus, not my own. 

And so I turn to God's word to figure out how He would have me behave, especially toward unbelievers. So much richness and wisdom to be found there. I remember how He has told us to ask for wisdom and He will give it to us. Here's a good article that I believe encompasses the scriptures I found.

Proper conduct towards unbelievers

by Matt Slick
12/01/08

"Be wise in the way you act toward outsiders; make the most of every opportunity. 6Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone," Col. 4:5-6(NIV)

How do you behave with and toward unbelievers? Do you like them? Do you hate them? Do you tolerate them? Are you concerned about their salvation? Do you act like them when you aren't in Christian company? Do you snub them if they aren't holy? Some Christians think that being kind to unbelievers is like throwing pearls before swine. Then there are Christians who stand on street corners, in malls, and in front of abortion clinics to witness to unbelievers. Others just don't care one way or another. Where do you fit in? Do you share your faith using hugs or headlocks? Honey or a hammer? Or do you even share your faith at all?

The Word of God is very specific about how you as a Christian are to conduct yourself toward the non-Christian. Turn with me to Col. 4:5-6 and we will read together what God wants you, as a Christian, to do.

The literal translation of Col. 4:5-6 is

In wisdom, walk toward the ones outside, redeeming the time. Let your word be always in grace, having been seasoned with salt, to know how it is necessary for each one of you to answer.

1. God wants you to conduct yourselves with wisdom toward unbelievers, v. 5
   1. First of all, before anything else is said, we need to focus on something very important: the cross of Christ.
      1. It is because of the cross and our redemption found there that we are able to seek to be wise and good towards unbelievers.
      2. The sacrifice of Christ has cleansed us from our sins, forgiven us our trespasses, and enabled us to be gracious and kind by changing us. As we were once against God in our unbelief, God was gracious and kind to us. Because of Jesus we are to be kind to others.
   2. Literally, the Greek says to "walk in wisdom toward outsiders."
      1. To the Jew every non-Jew was an outsider. To the Christian, every non-Christian is an outsider; that is, outside the church. Outside of a relationship with the Lord Jesus.
      2. The context of the church: "In the days of the early church believers were often slandered by these outsiders. Christians were called atheists because they served no visible gods, unpatriotic because they did not burn incense before the image of the emperor, and immoral because, of necessity, they would often meet behind locked doors."
      3. Today there is still an attack on the church. Christians are called bigots because they condemn homosexuality, intolerant because they oppose abortion, religious extremists because they condemn sin, and narrow-minded because they believe there is one "one faith, one Lord, and one baptism" (Eph. 4:5).
      4. Yet, in spite of these attacks we are to remain humble, loving, caring, kind, and gentle. If we are not, if we do not show love and forbearance in the face of cruelty, insult, intolerance, and ridicule, then you are not showing the world that we know Jesus?
   3. That is why it is so important to have wise conduct before unbelievers.
      1. One reason is so you aren't made a fool.
      2. The reputation of the gospel depends on you.
      3. The world judges Christianity by what it sees in you.
         1. 1. Are you representing it well with kindness, holiness, consistent reverence to the Lord?
      4. Also, unfortunately, the world judges Christianity by what it sees on television where lies about Christians and Christianity are broadcast as the pagans version of the "gospel truth." All the more reason to live holy lives.
         1. 1. I remember years ago watching Miami vice. It opened with two Christians preaching. There was this bad guy who tripped and fell at the feet of two "Christians" who had Bibles and had been preaching. When the bad guy fell at their feet, the Christians started hitting him with their Bibles, kicking him, and yelling mean things at him.
            2. On another show, "Renegade" there was coffee house scene where a Christian couple behaved rudely, bigoted, cowardly, and stupid.
      5. Nevertheless, in spite of the insults, you are to be wise.
   4. God wants your conduct to be with wisdom. This conduct is your manner of behavior. This means you are to be
      1. sympathetic (this could be in counseling, listening, etc.)
      2. compassionate and humble (1 Pet. 3:8).
         1. "To sum up, let all be harmonious, sympathetic, brotherly, kindhearted, and humble in spirit;"
      3. loving
         1. "Don't repay evil for evil, or insult with insult, but with blessing repay the evil cast at you" (1 Pet. 3:9).
      4. patient - you are to be considerate and longsuffering with the unbeliever.
      5. know when not to speak
         1. That is often one of the hardest things to do. It is so often the best thing to simply listen to a person and wait for a better opportunity.
      6. If your conduct is indeed with wisdom, then the name of Christ will not be maligned.
         1. The unbeliever will have no basis to mock Christ, His church, or His people.
         2. And, he may be brought into the fold of Christ.
2. God wants you to make the most of the opportunity with unbelievers, v. 5
   1. Literally, the Greek says "redeeming the time," or "buying up the opportunity." The sense then would be "Do not just sit there and wait for opportunity to fall into your lap, but go after it. Yes, buy it."
   2. There is definitely a time to be aggressive in your relationship with an unbeliever.
   3. I would hope that as Christians you would not become complacent about evangelism. God uses the Gospel to call His people out of the world.
   4. The time is short and the world is evil: Ephesians 5:15-17 says, "Be very careful, then, how you live -- not as unwise but as wise, 16making the most of every opportunity, because the days are evil. 17Therefore do not be foolish, but understand what the Lord's will is."
3. God wants you to let your speech to always be gracious with unbelievers, v. 6
   1. Paul is asking the Colossians to be careful with their tongues.
      1. Careful when they speak in public and private, no gossip.
      2. Careful when they speak to an equal or someone in power, no slander.
      3. Careful when they speak to the poor and the rich, no favoritism.
      4. Careful not only when speaking of the gospel but also when speaking of the weather, the economy, politicians, the authorities.
         1. In all your conversation be good.
   2. Gracious: God wants you to be careful, gracious, kind in your speech.
      1. Grace is getting what you do not deserve. Give them kindness, love, compassion, and patience.
   3. And note the word "always."
      1. In all situations at all times.
         1. playing a sport, watching a movie, driving, shopping, business, in church, out of church, at work....
   4. Being gracious means to be kind, gentle, positive, helpful, and insightful.
   5. A further description of this kind of gracious speech is: seasoned with salt, v. 6.
      1. Those whom the Lord calls "the salt of the earth" (Matt. 5:13) must not be tasteless.
      2. I work at a place where all the people around me are unbelievers. Their conversations are often vile, crass, filled with not so clean jokes. All to get that sense of belonging and being "in" with the rest of the group..
      3. Don't be like the ungodly around you.
      4. Salt prevents corruption.
         1. Elsewhere Paul said, "Do not let any corrupt talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen" (Eph. 4:29).
4. God wants you to know how to answer everyone, v. 6.
   1. Speak the right word and the right time to the right person.
      1. 1 Pet. 3:15 says, "But in your hearts set apart Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect."
   2. Part of having answers means being wise.
      1. Proverbs, as well as the rest of Scripture, is the only source of true wisdom. With wisdom, you will be able to properly answer in times of counseling and heartache, joy and sorrow, and in times when morality is an issue.
   3. Part of having answers means knowing doctrine.
      1. The Catechisms are excellent teachers of doctrine.
      2. Know the doctrine of the Trinity, the deity of Christ and of the Holy Spirit, the gospel message, the resurrection, the return of Christ, and the rest of what the Bible teaches.
   4. Part of having answers means studying difficult issues.
      1. Study evolution, cults, and other religions.
      2. You don't have to master them, just be familiar with them.
5. And don't forget, in your wisdom and grace toward them, pray for them.
   1. They need to be granted the faith that God gives (John 6:28ff)
   2. They need to be granted the repentance that God gives (2 Tim. 2:25).
   3. They need to be granted the belief that God gives (Phil. 1:29).
   4. You can make a difference in your prayers (James 5:16).
      1. A...The effective, fervent prayer of a righteous man avails much."

Conclusion

So what difference do these verses make in your lives? Plenty. Your conduct and speech before an unbeliever is vitally important. Your conduct should be with wisdom, your speech with grace.

I know a Christian who years ago worked with an unbeliever. For two years, this Christian answered the unbeliever's questions; he was gentle and kind in his conduct in all situations and always tried to point his friend to Christ. He sought to be wise and gracious. Today that unbeliever has become a pastor. The Lord used that Christian, his wise conduct, his gracious speech, to help bring another into His kingdom. To Jesus be the glory. Amen.

What God Says to Your Tears

Article by
Scott Hubbard
Editor, desiringGod.org


For centuries, Christians have called this world a “valley of tears.”

Yes, Christ has come. Yes, he is risen. And yes, he will come again. But still we mourn and ache and weep — and walk alongside those who mourn and ache and weep. We plod through the valley with hearts heavy laden, grieving for any one of a thousand reasons: our depressed children, our distant spouses, our dashed hopes, our deceased loved ones, our ruinous sin.
“The God of all comfort keeps watch over your weeping.”

Sometimes, we cry because life’s sorrows have become chronic, filling our life like unwelcome houseguests who just won’t leave. Other times, we cry because some unexpected misery lands like a meteor and carves a crater in our soul. And still other times, we cry and don’t know quite why; the grief evades description and analysis.

To such mourners, the Bible’s message is not to dry up your tears. No, the Bible says weeping is typical of life in the valley, and its message to mourners is much more sympathetic — and much more steadying.
“I See Them”

Not one sparrow falls to the ground apart from God’s notice (Matthew 10:29), and neither does one of your tears.

When Hagar lifted up her voice in the wilderness of Beersheba, God drew near (Genesis 21:17). When Hannah wept bitterly outside the temple of the Lord, God noticed and remembered (1 Samuel 1:10, 17). When David became weary with moaning, God didn’t become weary with listening (Psalm 6:6–9).

The God of all comfort keeps watch over your weeping. He gathers up all your tears and puts them in his bottle (Psalm 56:8). Like a mother sitting beside her child’s sickbed, God marks every sigh of discomfort and pain. No matter how much of your anguish has gone unnoticed by others, not one moment has escaped the attention of the God who neither slumbers nor sleeps (Psalm 121:4).

As God says to King Hezekiah, so he could say to each of his children, “I have heard your prayer; I have seen your tears” (2 Kings 20:5).
“I Care About Them”

Many of us feel ashamed of our tears, especially if others see them. In a culture that prizes strength and grows uncomfortable with prolonged grieving, many of us respond to our own tears with a hasty wipe of the sleeve and a quick “Get over it.”

Not so with God, whose fatherly compassion compels him to draw near to the brokenhearted and bind up their wounds (Psalm 147:3). The God who said, “Blessed are you who weep now” (Luke 6:21) will not reproach you for the tears you shed as you walk through the ruins of our broken world.
“God will not reproach you for the tears you shed as you walk through the ruins of our broken world.”

When Jesus joined a crowd outside the town of Nain and watched a widow weep over her son’s body, “he had compassion on her” (Luke 7:13). Later, when Mary fell apart at Jesus’s feet over the death of her brother, the man of sorrows went one step further: “Jesus wept” (John 11:35). Jesus had compassion, and Jesus wept — even though Jesus was about to speak the word to snatch them both back from death (Luke 7:14; John 11:43).

Just because Jesus loves us and knows how to fix our problems doesn’t mean he takes a shortcut through our grief. The same one who raises the dead first stops to linger with us in our sorrow — to climb down into our valley of tears and walk alongside us.

To be sure, not all tears awaken our Lord’s compassion. God has little patience when we weep in misery over the idols he removes from us, as when Israel preferred Egypt’s meat to God’s presence (Numbers 11:4–10). But every tear you shed in faith — shattered but trusting, gutted but believing — has this banner hanging over it: “The Lord is near to the brokenhearted” (Psalm 34:18).
“I Will Turn Them into Shouts of Joy”

A few hours before Jesus was betrayed, tried, beaten, and crucified, he told his disciples, “Truly, truly, I say to you, you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn into joy” (John 16:20). Sorrow and sighing will flee. Tears will dry up. Grief will lose its grip. So it was for Jesus’s disciples, when a resurrection sunrise scattered the shadows from their hearts. And so it is for every child of God.

Every tear you shed is preparing for you “an eternal weight of glory beyond all comparison” (2 Corinthians 4:17). Every drop of agony and heartache sinks down into the ground like a seed, waiting to sprout up into an oak of laughter.
“The same one who raises the dead stops to linger with us in our sorrow, to climb down into our valley of tears.”

Maybe that sounds impossible. Maybe you wonder, “How could this sorrow, this heartache, this grief ever give way to joy?” That’s alright if you can’t understand the howright now. God’s ways are often too high and too marvelous for us to grasp. But can you believe — in hope against hope — that what is impossible with man is possible with God (Luke 18:27; Romans 4:18)?

Believing that God will turn our tears into shouts of joy does not mean that we no longer grieve. But it does mean that we cling to him through the pain, and let every calamity crash us into his arms. And that we learn to lament to God instead of curse his name.

We’ll keep reading our Bibles, even when we feel dead to God’s word. We’ll keep on crying out to God, even when he feels deaf to us. We’ll keep on gathering with God’s people, even when they don’t understand what we’re going through. We’ll keep on serving others, even while we carry our sorrow wherever we go. And we’ll keep on sowing the seeds of truth and grace into our barren souls, waiting for the day when God takes us home.
“I Will Wipe Them All Away”

As Andrew Peterson sings in “After the Last Tear Falls,”

In the end, . . .
We’ll see how the tears that have fallen
Were caught in the palms of the Giver of love and the Lover of all.
And we’ll look back on these tears as old tales.

Our weeping may tarry for a long, long night. As long as we journey through this valley, we will be vulnerable to the assaults of loss and disappointment and death. But joy will come in the morning, when God turns this valley of tears into a city of everlasting joy.
“God will turn this valley of tears into a city of everlasting joy.”

In that day, God himself will stoop down to each of his grieving children and — somehow, someway — he will dry up tears forever. “He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away” (Revelation 21:4).

And then your cracked and weary voice will swell to a shout as you testify with heaven’s multitudes, “You have delivered my soul from death, my eyes from tears, my feet from stumbling; I will walk before the Lord in the land of the living” (Psalm 116:8–9).

And in a moment, tears will become the stuff of old tales.

Dr. Tony Evans

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Pursuing Your Heavenly Citizenship

A Classic Billy Graham

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The Second Coming

It's NOT Too Late!!!!

If you haven't accepted Jesus Christ as your Lord and Savior, it's not too late.  One day it will be and if you want to know more, listen to Dr. Graham's sermon on Revelation 6:9-17 here.

This is an excellent talk to send to any nonbeliever you might know.  Jesus will return soon - have we done all he asked us to do?  I know I haven't.

The Return of Jesus

2 Peter 3:12, ESV: "waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and the heavenly bodies will melt as they burn!"

Christians know what day of God means - called "the day of God," because God will then be manifested in his power and glory. Jesus will return to claim what is rightfully his and the end will come.

Yet how many Christians know what .... waiting for and hastening the coming  really means. I think I often skipped over those words as I was so taken aback by the heavens will be set on fire, etc. It's easy to gloss over some parts of scripture when other parts are so vivid.

The Greek word rendered "hasting," (σπεύδω speudō,) means to urge on, to hasten; and then to hasten after anything, to await with eager desire. We know we are to be excited and eager for our Lord to return. But are we? Really? How often do you actually think about it?  Or anticipate it?

Which brings me to the hastening part. I know we cannot hasten Christ's return - or can we? 

Jamieson-Fausset-Brown Bible Commentary
hasting unto—with the utmost eagerness desiring, praying for, and contemplating, the coming Saviour as at hand. The Greek may mean "hastening (that is, urging onward) the day of God"; not that God's eternal appointment of the time is changeable, but God appoints us as instruments of accomplishing those events which must be first before the day of God can come. By praying for His coming, furthering the preaching of the Gospel for a witness to all nations, and bringing in those whom "the long-suffering of God" waits to save, we hasten the coming of the day of God. The Greek verb is always in New Testament used as neuter (as English Version here), not active; but the Septuagint uses it actively. Christ says, "Surely I come quickly. Amen." Our part is to speed forward this consummation by praying, "Even so, come, Lord Jesus" (Re 22:20).

There are differing mindsets concerning these words - among many great theologians - so I certainly don't have the answer. But I do know we are told many times in God's Word to pray for the return of Christ. Jesus taught us to pray "Thy Kingdom come" in what we call the Lord's prayer (Matthew 6:10). Psalm 122:6 says "pray for the peace of Jerusalem" to which we know will only happen when the Lord returns - so we are praying for his return when we pray for the peace of Jerusalem. And at the end of Revelation, John closes with "Even so, come Lord Jesus (Rev 22:20).

Peter in Acts 3:19-20 says........... Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord, and that he may send the Messiah, who has been appointed for you - even Jesus.

While I don't think it's clear whether or not we can actually affect when Christ returns, I do know we are commanded to do the following:

*To believe in Jesus as the Son of God and love one another (1 John 3:23)

*To go and make disciples of all nations (Matthew 28:19-20) and .........

*To pray for the return of Jesus

What I don't understand is why we are not praying for His return every week in our churches? We should be praying corporately and individually for His return. We should be EXCITED about His return. We should be using His return to encourage each other and give the body hope.

After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever.Therefore encourage one another with these words. 1 Thess 4:17-18

Jesus IS coming back for His bride - the Church. We live our lives as if it's never going to happen when the truth is it could happen at any moment. Early Christians used to greet one another with "Perhaps today!" They were anticipating His return, they were excited about it and they used that phrase to encourage one another. My prayer is that this generation of Christians would begin to feel the excitement and start praying daily for the return of our Lord and Savior, Jesus Christ!!

Perhaps today,
Lisa

Controlling our Thoughts

Many Christians struggle with this issue, especially in our highly technological world, but taking control of our thoughts is essential. Proverbs 4:23 states, "Above all else, guard your heart, for it is the wellspring of life." The “heart” includes the mind and all that proceeds from it. Someone said that every sin we commit, we commit twice, once in our thoughts and again when we act upon those thoughts. It is easier to rid our lives of sin if we attack it at this fundamental thought level rather than waiting for it to become rooted in our lives by our actions and then try to pull it out.

There is also a difference between being tempted (a thought entering into the mind) and sinning (dwelling upon an evil thought and wallowing in it). It is important to understand that when a thought enters our mind, we examine it based upon God's Word and determine if we should continue down that path or reject the thought and replace it with another thought. If we have already allowed a habit to form in our thought lives, it becomes more difficult to change the path of our thoughts, even as it is hard to get a car out of a deep rut and onto a new track. Here are some biblical suggestions for taking control of our thoughts and getting rid of wrong thoughts:

1. Be in God's Word so that when a sinful thought enters our mind (a temptation), we will be able to recognize it for what it is and know what course to take. Jesus in the wilderness (Matthew 4) responded to each of Satan's temptations with Scripture that applied to the direction He knew His mind should take instead of beginning down the path of the sinful thought. When tempted to meet His physical need (turn stone into bread), He recited the passage about the importance of relying upon God. When tempted to serve Satan in order to obtain the glory of the world, He brought up the passage that says we are to serve and worship God alone and speak of the glory that belongs to Him and those who are His. When tempted to test God (to see if God was really there and would keep His promises), Jesus responded with passages that stress the importance of believing God without having to see Him demonstrate His presence.

Quoting Scripture in a time of temptation is not a talisman, but rather serves the purpose of getting our minds onto a biblical track, but we need to know the Word of God AHEAD of time in order to accomplish this. Thus, a daily habit of being in the Word in a meaningful way is essential. If we are aware of a certain area of constant temptation (worry, lust, anger, etc.), we need to study and memorize key passages that deal with those issues. Looking for both what we are to avoid (negative) and how we are to properly respond (positive) to tempting thoughts and situations—before they are upon us—will go a long way to giving us victory over them.

2. Live in dependence upon the Holy Spirit, chiefly through seeking His strength through prayer (Matthew 26:41). If we rely upon our own strength, we will fail (Proverbs 28:26;Jeremiah 17:9; Matthew 26:33).

3. We are not to feed our minds with that which will promote sinful thoughts. This is the idea of Proverbs 4:23. We are to guard our hearts—what we allow into them and what we allow them to dwell on. Job 31:1states, "I have made a covenant with my eyes; Why then should I look upon a young woman" (NKJV). Romans 13:14 states, "But put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts." Thus, we are to avoid periodicals, videos, websites, conversations and situations that will set us up for a fall. We should also avoid spending time with those who would encourage us down these wrong paths.

4. We are to pursue hard after God, replacing sinful thoughts with godly pursuits and mindsets. This is the principle of replacement. When tempted to hate someone, we replace those hateful thoughts with godly actions: we do good to them, speak well of them, and pray for them (Matthew 5:44). Instead of stealing, we should work hard to earn money so we can look for opportunities to give to others in need (Ephesians 4:28). When tempted to lust after a woman, we turn our gaze, praise God for the way He has made us—male and female—and pray for the woman (for example: "Lord, help this young woman to come to know you if she does not, and to know the joy of walking with you"), then think of her as a sister (1 Timothy 5:2). The Bible often speaks of "putting off" wrong actions and thoughts but then "putting on” godly actions and thoughts (Ephesians 4:22-32). Merely seeking to put off sinful thoughts without replacing those thoughts with godly ones leaves an empty field for Satan to come along and sow his weeds (Matthew 12:43-45).

5. We can use fellowship with other Christians the way God intended. Hebrews 10:24-25 states, "And let us consider how we may spur one another on toward love and good deeds. Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another—and all the more as you see the Day approaching." Fellow Christians who will encourage us in the changes we desire (best if of the same gender), who will pray for and with us, who will ask us in love how we are doing, and who will hold us accountable in avoiding the old ways, are valuable friends indeed.

Last and most important, these methods will be of no value unless we have placed our faith in Christ as Savior from our sin. This is where we absolutely must start! Without this, there can be no victory over sinful thoughts and temptations, and God’s promises for His children are not for us, nor is the Holy Spirit’s power available to us!

God will bless those who seek to honor Him with what matters most to Him: who we are inside and not just what we appear to be to others. May God make Jesus’ description of Nathanael true also of us—a man [or woman] in whom there is no guile (John 1:47).

If You Say So

by James MacDonald

How can a young man keep his way pure? By guarding it according to your word. With my whole heart I seek you; let me not wander from your commandments! I have stored up your word in my heart, that I might not sin against you (Psalm 119:9–11, esv).

I’ll never forget being a young pastor and having my first experience of meeting a person who claimed to be a Christian, but who wasn’t actually under the authority of God’s Word.

I sat down with this man one day, along with another pastor from our church, just to talk about some problematic things in his life that were becoming obvious to others. We began to show him the Scriptures, thinking he would see the truth as well as our love for him in being concerned about his life and family. We prayed he’d see that we wanted to help.

And he did. He saw it. He understood what the Word was saying, and he admitted to what he was doing. But “Bible or not,” he said, “I’m not changing.”

I didn’t know anyone would actually say that. I couldn’t imagine it.

But I’ve looked in the mirror plenty of times since then, as I’m inviting you to do today, to challenge myself on whether the Bible is indeed my total, complete authority. Three questions can help us discern the answer to this all-important question.

1. Can the Bible change your mind? Standard procedure is to think we’re pretty good people, able to save ourselves, able to change ourselves. But the Bible says, “All our righteousnesses are like filthy rags” (Isaiah 64:6, nkjv). “He saved us, not because of works done by us in righteousness, but according to his own mercy” (Titus 3:5, esv). It’s no minor theme in Scripture that “whoever has the Son has life; whoever does not have the Son of God does not have life” (1 John 5:12). It’s cover to cover. The only question is: does this clear line of thinking change your mind about who you really are and the extent of what you can do on your own?

2. Can the Bible melt your heart? You may feel waves of anger sometimes at your boss, a parent, or simply a guy who cut you off in traffic. But when you hear, “Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice” (Ephesians 4:31), how quickly and deeply is it able to influence your heart? When you see the unforgiving servant in Jesus’ parable handed over to the jailers and you hear Jesus say, “So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart” (Matthew 18:35), does it change you? Does the truth melt your angry heart?

3. Can the Bible change your direction? Any one of us can get turned around on the road of life. But how many times has your testimony been, “I was living for sin, for self, for sex, for stuff, for success”—whatever it was—“and the Word got through to me and challenged me, changing my direction”? The psalm writer said, “How can a young man keep his way pure? By guarding it according to your word. . . . I have stored up your word in my heart, that I might not sin against you.” When you hear a verse that seriously stops you in your tracks, is the next step you take in a different direction from the one you were previously traveling?

I’m not asking if you like the Bible. I’m not asking if you enjoy studying the Bible. I’m asking if you’re under the authority of the Bible.

Can it change your mind?

Can it change your heart?

Can it change your direction?



PRAY

Lord God, Your Word to me is not just information. It’s not just sentimental and soothing and spiritual sounding. Nor is it optional. Keep me under its authority as I keep it daily before me. Continually use it, Lord, to train my mind, tenderize my heart, and teach my feet to stay in the path Your Word directs me to follow. Thank You for the boundaries it draws and the freedom it offers so that I can experience full life in Your kingdom, in Jesus’ name, amen.

The Thing We Don't Do

By ANDRÉE SEU

Issue: "Street theater," Sept. 30, 2006

Forgiving is the hardest thing you will ever do. That's why most people don't do it. We talk about it, cheer for it, preach on it, and are sure we've practiced it. But mostly the illusion of having forgiven is that the passage of time dulls memory. The ruse will come to light with hair-trigger vengeance when fresh offense hurls in to empty out the gunnysack of half-digested grievances.

I asked a few people if they'd ever forgiven anyone, and what it felt like. They gave me answers so pious I knew they'd never done it. I am at the present moment in the maw of temptation, and I can tell you there is nothing exalted about this feeling, this one-two punch to the gut that comes when you even contemplate forgiving, which is as far as I've come.

At first I decided I would forgive the person-and never speak to him again. This felt pretty good, but I saw the dissimulation in it at once. I alternately toyed with going to him to "tell him his fault" (Matthew 18:15), which is my biblical right, so there. I had the decree of rebuke written up in my head, a document of fastidious and plenary detail-all for his own good. A smarmy satisfaction accompanied the plan, so I nixed it. For now.

In C.S. Lewis' The Great Divorce, a woman confronted by an angel about forgiving her husband says, "Well, I have forgiven him as a Christian." The phrase is meaningless. She then bulimically seethes for pages about his wrongdoing and her longsuffering.

Keeping one's mouth shut is commendable, and more than I have managed in the past. It will work as long as I don't go near a phone or e-mail. But I am reminded that "Absolom spoke to Amnon neither good nor bad" for two whole years after the rape of his sister Tamar, and it ate him alive till in the end he killed the man.

O my brothers, you cannot imagine the exquisite verbal retaliations I have hatched in the idle hours, each more perfect than the last: theologically impeccable, legalistically faultless, poisoned prose polished to a lethal point. Must I now relinquish these? Must I kill the little darlings? Are they not to see the light of day? Such a waste.

Forgiveness is a brutal mathematical transaction done with fully engaged faculties. It's my pain instead of yours. I eat the debt. I absorb the misery I wanted to dish out on you, and you go scot-free. Beware the forgiveness that is tendered soon after injury; be suspicious. Real forgiveness needs a time lag, for it is wrought in private agony before it ever comes to public amnesty. All true acts of courage are thus done in secret.

Pastor Tim Keller of Redeemer Church in Manhattan shares the following letter from a man who once had to forgive a woman:

"I forgave her and it took me a whole year and I had to forgive her in small sums over that whole twelve months. I paid those sums whenever I spoke to her and kept myself from rehashing the past. I paid them whenever I saw her with another man and refused self-pity and rehearsal inside for what she'd done to me. I paid them whenever I praised her to others when I really wanted to slice away at her reputation. Those were the payments but she never knew them. However, I never knew her payments, but I know she made them. I could tell."

And now the unthinkable: not only to forgive but seek the good. Nature abhors a vacuum and Jesus admits of no middle ground between hate and love. Pray for him.

When you were a child you thought like a child, that pain was something to flee. Now in the adulthood of faith, suck up your hundred denarii, because someone took your ten thousand talents upon Himself (Matthew 18), and like a lamb led to slaughter and a sheep before its shearers was silent (Isaiah 53:7). He did not retaliate but "continued entrusting Himself to Him who judges justly" (1 Peter 2:23). Be so awash in the ocean of His love, my soul, that the shortcomings of all human loves will, more and more, seem but a trifling thing.

Andrée Seu

Andrée is the author of three books: Won't Let You Go Unless You Bless Me, Normal Kingdom Business, and We Shall Have Spring Again.