Did You Really Hear God's Voice?

Many of today's churches teach and preach about hearing God's voice. They cherry pick scriptures that at first glance seem to support this notion. But upon further contextual reading, it's certainly not the case. They love to teach that prayer is a two way street - talking to God and then listening for His answer. But Jesus didn't teach his disciples anything like that when they asked him to teach them how to pray. Here's a sermon by Justin Peters that really digs in and takes this false notion to task.

https://www.gty.org/sermons/TM19-3/hearing-from-heaven-how-to-know-the-voice-of-god-justin-peters

Do You Pray This?

"Come, Lord Jesus!"

SCRIPTURE READING — REVELATION 22:20-21

He who testifies to these things says, “Yes, I am coming soon.” Amen. Come, Lord Jesus.

— Revelation 22:20

by Kurt Selles


Prayer is so essential to the Christian life that the Bible closes with a short prayer: “Amen. Come, Lord Jesus.”

The words “Come, Lord” probably draw from an Aramaic expression used by early Christians: “Maranatha!” For example, the apostle Paul used this Aramaic phrase as he closed his first letter to the church in Corinth (see 1 Corinthians 16:22).

Why would Paul use an Aramaic phrase while writing to a Greek-speaking church? Well, Aramaic was the common, local language spoken in the region where Jesus and his disciples lived. Some have suggested that maran was a word the people used to voice their longing for the Messiah to come. And by adding atha, they say, Paul echoed a confession of the early Christians in his day. Pointing to Christ, those words mean, “Our Lord has come.”

In Paul’s day, Christians apparently also used maranatha as a mutual greeting, identifying themselves in a world that was hostile to them. They also used similar words as a short prayer repeated throughout the day, Maranatha, “Come, O Lord.”

Significantly, at the close of the Bible, this prayer for Jesus’ second coming is preceded by a promise from Jesus himself: “Yes, I am coming soon.” Can there be any greater assurance?

As we work and long for the coming of God’s kingdom, may our prayers often include these words from the closing lines of Scripture: “Amen. Come, Lord Jesus!”


Maranatha. Come, Lord Jesus! Amen.

Don’t shy away from the prophetic books

                                                       Posted on May 15, 2023

By Elizabeth Prata

Prophecy gives us urgency. It reveals God’s plan and offers us the wonder of seeing it fulfilled to the jot and tittle, from the past by reading the Bible, and the future as we await His return. Prophecy shows us His holy anger, of which we must fear. We gain comfort and hope- think of Simeon and Anna in the temple, eagerly awaiting the Consolation of Israel, their hope and comfort fulfilled before their eyes as Mary and Joseph came to present the babe. (Luke 2).

I like being heavenly minded. I think of seeing the face of Jesus, singing to Him with all the redeemed. I think of the street of gold, the saints of the past I’ll get to know, and so much more. Being heavenly minded also means seeing the justice of God as He renders it in the final judgments. Judgment, wrath, and hell. There but for the grace of God go I… He took my ragged and pitifully polluted life and turned it into something glorious for the Father. He put in me a new heart and my soul daily being cleansed of sin.

In all the ways above and many more, prophecy demonstrates His glory.

I encourage you all to read and study the Book of Revelation. It is not difficult, and the Spirit will make it clear. You know, it is written in that book that we receive a blessing if we read the Book of Revelation. Zechariah has as much prophecy in it related to the final days on earth as Revelation does, if not more. I enjoyed Steve Hadley’s verse-by-verse sermons from Zechariah. There is so much prophecy in the Old Testament. I guess I should just say that the entire Bible is wonderful. Some say that a quarter of the whole Bible is prophetic. There is history, Law, narrative, poetry, wisdom, and prophecy. Something for everyone! So get to it today, don’t shy away from prophecy, especially Revelation.

Prophecy puts me in my place. I am a crumb, saved by grace, and at His perfect appointed time, placed within the Age of Grace to do His will, and perhaps gloriously see His return while I’m alive. What a privilege. Share Jesus with another, His prophetic timetable is moving quickly toward the climactic moments on earth.

We Share Jesus As We Anticipate His Return

from Love Worth Finding Ministries

We hear the news. Stories of war, natural disasters, and disease fill our ears. We remember Jesus’ words in Matthew 24:6-7 as He spoke of what the world will look like just before He comes again: “And you will hear of wars and rumors of wars…nation will rise against nation, and kingdom against kingdom. And there will be famines, pestilences, and earthquakes in various places.” We hear of food shortages, see rising prices and read Revelation 6:6, which talks about two pounds of wheat costing a day’s wages.

And so, we ask: When will Jesus return and rapture His bride, the Church? We’ve been waiting for 2,000 years! The answer, as it was in the Apostle Peter’s day, is soon and very soon. Peter warned us that “scoffers” would ask, “Where is the promise of His coming? For since the fathers fell asleep, all things continue as they were from the beginning of creation” (2 Peter 3:4). Echoing Jesus’ instruction in Matthew 24:6 to “see that you are not troubled,” Peter further encouraged us: “But, beloved, do not forget this one thing, that with the Lord one day is as a thousand years, and a thousand years as one day. The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance” (2 Peter 3:8-9). That “longsuffering” should point Jesus’ followers toward evangelism as we await the Rapture.

We will not know the date and time when Jesus will come for us, but Pastor Adrian Rogers likened our wait to a walk at the edge of the ocean. If the ocean’s edge is the Rapture—the doorway to forever living bodily with Jesus—our feet are in the sand, just touching the water. It is not that we have been journeying to the ocean from 2,000 miles away; we are at the surf’s edge.

“Now some people have the idea that…we’re way over here, the Second Coming of Jesus is off over there somewhere, and we’re just maybe trying to get to it,” Pastor Rogers said. “No, no, no, no, no. Friend, we’re right on the edge; we’re just walking along the seashore. We are living on the edge of eternity.”

In other words, eternity isn’t in front of us; it’s right beside us. Everything that needs to be fulfilled prior to the Rapture of the Church has been fulfilled. From the First Century through the 21st Century and now into the 22nd, we have been living in the “end times.” We look around us and observe that the days are becoming, as Pastor Rogers said, “gloriously dark.” We have the eyes of faith to understand the times and sense the soon coming of our Lord Jesus Christ. He may come at any moment.

What do we do in the end times?

How then, should we live? We live in hope because we know the promises God gave us in His Word are true. We live with our eyes focused on Jesus Christ, the author and finisher of our faith. We live longing for and prepared for the return of Christ. We are watching for Him. While our hearts stretch toward the unimaginable above, our arms are stretched out in love to reach others beside us… before it is too late.

This is an active form of waiting as we work to bring a harvest to Jesus; we do not waste our precious time and our precious lives on lesser pursuits. We concentrate on the heart of the Gospel: Jesus died for our sins, He was raised, He is coming again. We do not fear the darkness, knowing that Jesus will always lead us in the light of His Word. Finally, we are aware that the enemy too knows the time is short, so we stand firm, with our feet planted in the truth of God’s Word. We withstand the enemy’s most clever schemes to tie us to this world so that we will point others toward the far better inheritance we will receive… in the twinkling of an eye.

Revelation fulfills the Gospel; Jesus is coming again.

What is the Gospel? In 1 Corinthians 15, the Apostle Paul tells us the Gospel is, “That Christ died for our sins, He was buried, He was raised again the third day.” The unfolding of this Gospel began in Genesis and continued throughout the Old Testament with prophecy about the first coming of Jesus. The heart of the Gospel was lived out in Jesus’ lifetime with His sinless life, His vicarious death, and His triumphant resurrection. In our days, the “Last Days,” Jesus continues to live out His Gospel in believers who share His love and bring others into the family of God.

The Book of Revelation gives us a glorious window into how God’s promises will be fulfilled; it explodes with a cosmic celebration of the triumph of the Gospel; it brings full circle the story of redemption that began in the Garden of Eden.

While the Book of Revelation contains many themes, ideas, symbols, and prophecies that may be debated by theologians, the critical message of the book is something all Christians may easily understand. The Book of Revelation is about one central person, “The Revelation of Jesus Christ” (Revelation 1:1), for one clear purpose, “to show His servants—things which must shortly take place” (Revelation 1:1), with one comforting promise, “Blessed is he who reads and those who hear the words of this prophecy and keep the things which are written in it; for the time is near” (Revelation 1:3).

To obtain this blessing as a certain prophecy for each believer, we must see Jesus high and lifted up; He is the hero of all redemptive history. We must be His bondslaves because those who are not committed to Him cannot understand what He “shows His servants” as He pulls back the curtain and grants us a heavenly perspective. And we must “keep the things which are written,” being faithful to share Jesus in the face of opposition to the Gospel and refusing to compromise with the culture.

For an introduction to The Book of Revelation from Pastor Rogers, read the article: An Introduction to the Book of Revelation.

We will be with Jesus and like Jesus.

We don’t know when the Rapture will take place, but we know it will be beautiful for those who belong to Jesus. A preschool girl was playing in a Sunday school class, busy with her doll and a tea party set, when she heard the voice of her father who had come to pick her up. She abandoned the toys and ran to the door. Caught up into her daddy’s arms, she wrapped herself around his neck and exclaimed excitedly, “I knew you’d come back”!

She was too young to tell time. Her father’s appearance at that precise moment was a complete surprise. But she trusted Him. She knew he would come for her. That is how we are to live—going about our business, enjoying all God has given us, sharing the Gospel, and trusting Jesus—as we prepare for the Rapture. The Lord’s appearance will be at a surprising time, but it will be both highly relational (we will be “caught up” to Him) and transformational (we will become “like Him” in our glorified bodies).

The Apostle Paul explained to the Church at Thessalonica that this relational and transformational reality will be both for those believers who have died previously and for those who are living at the moment Jesus returns for His own.

Paul wrote the following to comfort us when we grieve the death of a Christian loved one: “But I do not want you to be ignorant brethren, concerning those who have fallen asleep, lest you sorrow as others who have no hope. For if we believe that Jesus died and rose again, even so, God will bring with Him those who sleep in Jesus. …We who are alive and remain until the coming of the Lord will by no means precede those who are asleep. For the Lord Himself will descend from Heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first” (1 Thessalonians 4:13-16).

Jesus is going to shout with a voice that literally wakes the dead who belong to Him. In an instant, “we who are alive and remain,” Paul said, indicating that he expected to be among the living at the time of the Rapture, “shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord” (I Thessalonians 4:17).

All of this will happen, Paul told the Church at Corinth, “in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed” (1 Corinthians 15:52).

This is why believers rightly ask, “Where will you be when the trumpet sounds?”

For more about the Rapture and what it means to be “caught up,” read the article, What is the Rapture?

Christians should not fear the Great Tribulation.

The Rapture we await is not only a joyous reunion but also a rescue.

The Book of Revelation speaks of God’s wrath poured out on the entire world, and those who do not know Christ are right to be anxious. In fact, they should be downright terrified.

Following the Rapture, the Bible says the next seven years will be the worst time in our planet’s history. The Book of Daniel describes this period called the Great Tribulation: “And there shall be a time of trouble, such as never was since there was a nation, even to that time” (Daniel 12:1).

During this seven-year period, a false Christ, the Antichrist, a man who, as Pastor Rogers says, “will make Hitler look like a Boy Scout,” will gain worldwide power. The Bible prophecies a ferocious end to the Antichrist and to all those living on Earth who do not belong to Jesus. This end comes on “The Day of the Lord.”

Jeremiah 30:7 says of this horrific day, “Alas, for that day is great, so none is like it.” “None is like it.”

“There’ve been unmitigated horrors of war, of torture, of ethnic cleansing...of earthquakes,” Pastor Rogers said. “But there’s never, never, never been a day like this.”

The Apostle John, speaking prophetically in the past tense as if having seen it already occur, says of the Day of the Lord, “And the kings of the earth, the great men, the rich men, the commanders, the mighty men, every slave, and every free man, hid themselves in the caves and in the rocks of the mountains, and said to the mountains and rocks, ‘Fall on us and hide us from the face of Him who sits on the throne and from the wrath of the Lamb! For the great day of His wrath has come, and who is able to stand?’” (Revelation 6:15-17).

It will be the most cataclysmic and terrifying day in history; yet, Pastor Rogers said, those who are now believers should not fear this Day. Instead, we should be concerned, as Jesus is, about sharing the Gospel so that others are spared from that time.

“The church will be taken out at the rapture,” Pastor Rogers said, “God chastises His children, but He never pours His wrath on His children. But there's coming a time known as the Day of the Lord when God is going to pour out His wrath upon this world, and I'm going to tell you this, that even now, right now, the raging waters of God's wrath are furiously pounding against the dam of His mercy.”

For more about the believer’s rescue from the Great Tribulation and the Day of the Lord, including Scriptural support, read the article, The Second Coming of Jesus.

The beast of Revelation is Satan’s offspring.

Believers living today will not face the Antichrist spoken of in Revelation. The Antichrist—also known as the beast, the son of perdition, the little horn, and the man of sin—will come to power following the Rapture and during the Great Tribulation. According to Revelation 12 and 13, the Beast is a malevolent dictator.
The beast rises to power during social agitation.

Revelation 13:1 references the beast “rising up out of the sea,” a symbol for society in great turmoil. Because the Church will have been taken out of the world through the Rapture by the time the Great Tribulation begins, society will be in chaos and wickedness will be greatly increased.
The beast has recognizable satanic attributes.

Revelation 13:1-2 symbolizes the beast with “seven heads and ten horns, and on his horns ten crowns, and on his heads a blasphemous name,” and says that “the dragon gave him his power, his throne, and great authority.” Revelation 12:3 symbolizes Satan in this way: “Behold, a great, fiery red dragon having seven heads and ten horns, and seven diadems on his heads.” While Bible scholars may debate the exact meaning of each symbol, Pastor Rogers says it is clear the beast is Satan’s spawn. “If there was ever a man whose father was the devil, it is the beast. Jesus, who was God in flesh, could say: ‘He that hath seen Me hath seen My Father’ (John 14:9, KJV). The beast, who will be Satan in the flesh, will be able to say: ‘He that hath seen me hath seen my father.’ The beast will be the visible expression of the invisible devil.”
The beast will be seductive and charming.

When the Bible speaks of the beastly characteristics of the Antichrist, it’s talking about his nature, not his appearance. Revelation 13:4 says that the world during the time of the Great Tribulation will worship not only Satan but also the beast, saying, “Who is like unto the beast? who is able to make war with him?” The beast will not appear hideous, Pastor Rogers said. “No doubt he’ll be handsome, charming, clever, greatly intelligent. He’ll be a global charmer.”
The beast will be driven by sinister ambitions.

While Jesus came “to seek and to save that which is lost” (Luke 19:10), the beast will have a five-point game plan:To deify Satan: “And they worshipped the dragon which gave power unto the beast” (Revelation 13:4).
To defy the Savior: “And there was given unto him a mouth speaking great things and blasphemies… against God, to blaspheme His name, His tabernacle, and those who dwell in heaven” (Revelation 13:5-6). Pastor Rogers said, “remember Antichrist means anti-Christ.”
To destroy the saints. “It was granted to him to make war with the saints and to overcome them” (Revelation 13:5-7a). The beast will want every true believer in Jesus Christ destroyed. Tribulation saints, who come to faith after the Rapture, will face torture and murder. “It will be the devil’s last fling against the people of God,” Pastor Rogers said, “and this ravenous beast will drink his fill of the blood of the martyrs.”
To dominate society. “And authority was given him over every tribe, tongue, and nation” (Revelation 13:7b). The beast will have global control.
To delude sinners. “All who dwell on the earth will worship him, whose names have not been written in the Book of Life of the Lamb slain from the foundation of the world” (Revelation 13:8). Pastor Rogers said of the beast: “He wants to keep them damned and doomed.”
The beast will have a highly effective press agent.

A minister of propaganda will present the Antichrist to the world. Revelation 13:11-12 says, “Then I saw another beast coming up out of the earth, and he had two horns like a lamb and spoke like a dragon. And he exercises all the authority of the first beast in his presence, and causes the earth and those who dwell in it to worship the first beast.” Pastor Rogers said, “Remember that there is an unholy trinity. The devil always mimics God. The Holy Trinity is God the Father, God the Son, and God the Holy Spirit. What is the unholy Trinity? The dragon (Satan), the beast (the Antichrist), and the false prophet (the propagandist).”

For more about the beast and the false prophet, including the mark of the beast, read the article, Beware of the Mark of The Beast.

Look up, not around.

While we are blessed by reading the Book of Revelation and understanding Christ’s instruction to us, it may be distracting to continuously relate the symbolism in Scripture to current events and world personalities. And it is fruitless to try and set a date for the Rapture. Our job is to share the Gospel and make disciples.

“God doesn’t punch a time-clock when He goes to work. He doesn’t wear a wristwatch. God is not concerned with time,” Pastor Rogers said. “I'll tell you one thing: It's two thousand years nearer than it's ever been before. Jesus Christ is coming. I’ve stopped looking for the signs and started listening for the trumpet.”

Can We Hasten The Second Coming Of Christ?

 

Love Worth Finding

Adrian Rogers

But the end of all things is at hand; therefore be serious and watchful in your prayers. 1 Peter 4:7 

G. Campbell Morgan, that great expositor of Bible prophecy and the Word of God, wrote, “I never lay my head on the pillow without thinking that perhaps before I awake, the final morning may have dawned. I never begin my work without thinking that He may interrupt it to begin His own. And every night before we go to sleep, we ought to say, ‘He may come tonight.’ Every day when we get out our tools and go to work, ‘This may be the last day’s work I'll do.’” 

The Second Coming of Jesus Christ is imminent—it could occur at any time. Peter would not have told the early Christians (v. 7) to watch, had the coming of Jesus Christ not been something that could occur at any moment.  From the very founding of the Church, Christians have been told to look for and long for the coming our Lord. 

But is there anything we can do to hasten it? Could Jesus’ return happen more quickly because of anything we might do? Listen to Peter again: 

Therefore…what manner of persons ought you to be in holy conduct and godliness, looking for and hastening the coming of the day of God, because of which the heavens will be dissolved, being on fire, and the elements will melt with fervent heat? 2 Peter 3:11-12. (emphasis mine) 

Is it possible? Can we hasten His return? For the answer to that, I studied what Greek scholar Dr. Marvin R. Vincent and others said about this passage. He and a number of Greek scholars agree that these words of Peter state that by our actions the Church can hasten the Day of the Lord: 

I'm inclined to adopt the transitive meaning [the transitive meaning of this verb] “hastening on,” that is, “causing the day of the Lord to come more quickly by helping to fulfill those conditions without which it cannot come… 

We are causing the day to come more quickly today when we fulfill the conditions without which the day of the Lord will not come. 

Dr. Vincent goes on to explain, 

…that day being no date inexorably fixed, but one the arrival of which it is free to the church to hasten on by faith and prayer. See Matt 24:14: The gospel shall be preached in the whole world, “and then shall the end come.” Compare the words of Peter in Acts 3:19, “Repent and be converted…that so there may come seasons of refreshing.” 

That makes a lot of sense. The Second Coming of Jesus Christ isn’t a time chiseled in stone that can never, ever be changed. Peter says we’re to be looking for—and hastening—the coming of the day of God. Through our prayers we can cause Jesus Christ to come more quickly than He would have come. 

“Thy Kingdom Come” 

We have been taught that God’s Kingdom is going to come. But how did Jesus teach us to pray in Matthew 6:10? “Thy Kingdom come.”  We’re told to pray for the coming Kingdom. 

We know that one day there will be peace in Jerusalem. But there will never be peace in Jerusalem until Jesus, the Prince of Peace, rules upon the throne of David. There won't be peace in the world until there is peace in Jerusalem. When is that going to be? When He comes.  

So what does the Bible tell us to do? Psalm 122:6 says, “Pray for the peace of Jerusalem.” And when you’re praying for the peace of Jerusalem, you’re really praying for the Second Coming of our Lord and Savior Jesus Christ. And so Peter says, “Watch and pray.” 

Do you remember what the aged apostle John prayed on the Isle of Patmos? God gave him a revelation of all the glories and wonders that would take place when Jesus Christ comes as King of kings and Lord of lords. Then John closes Revelation with these words, the last prayer in the Bible: “Even so, come Lord Jesus” (Revelation 22:20). 

Are you praying that prayer? You ought to be.

• We’re to be learning of His coming; we are to be sober minded.
• We are to be looking for His coming; we’re to watch.
• We’re to be longing for His coming.
• We’re to be praying, “Thy Kingdom come, Thy will be done on earth as it is in heaven. And “Let there be peace in Jerusalem, that there might be peace on earth. Even so come Lord Jesus.” 

I long for the Lord Jesus Christ to come. I was talking about the work of the ministry with another pastor, and I said, “Bob, just think about it. Jesus Christ is really coming, and we’re going to see Him.” Then my eyes filled with tears and so did his. 

You see, we got happy thinking about the fact that this is not some fairy tale. Friend, I'm talking to you about reality. As surely as God made little green apples, at any moment, Jesus Christ is going to come. 

If we as the children of God love Him, we long for Him to come. I have Him in my heart—but I long to see Him. To walk with Him and talk with Him, “whom, having not seen, we love” (1 Peter 1:8). Peter continues in that verse to say, “Though now you do not see Him, yet believing, you rejoice with joy inexpressible and full of glory.”

 One day we’re going to see Him—not as He was, but as He is, in all of His majesty, all of His power, all of His glory. 

“Even so, come quickly, Lord Jesus!”

Revelation

 

Study of Revelation

(click on above)

Video for Understanding the End Times

interview with Jan Markell of Olive Tree Ministries

Understanding the End Times 

(click on above)

It's NOT Too Late!!!!

If you haven't accepted Jesus Christ as your Lord and Savior, it's not too late.  One day it will be and if you want to know more, listen to Dr. Graham's sermon on Revelation 6:9-17 here.

This is an excellent talk to send to any nonbeliever you might know.  Jesus will return soon - have we done all he asked us to do?  I know I haven't.

All Things New

Jack Graham

How should a Christian view climate change?

Question: "How should a Christian view climate change? What does the Bible say about climate change?"  (from Gotquestions.org)


Answer: It is interesting to note how the phrase "climate change" is replacing "global warming" as the catch phrase of environmentalism. Some scientists/climatologists are certain that human activity, primarily greenhouse gas emissions, is impacting the environment. What they are not certain about is precisely what the impact will be. A couple of decades ago, "global cooling" was the fear, with warnings of a new ice age being the primary scare tactic. While most scientists/climatologists today believe that global warming is the primary risk, uncertainty has led to "climate change" being used as a less specific warning. Essentially, the climate change message is this: greenhouse gas emissions are damaging the environment, and, while we are not certain what the effect will be, we know it will be bad.

Climatologists, ecologists, geologists, etc., are unanimous in recognizing that the earth has gone through significant temperature/climate changes in the past. Despite the fact that these climate changes were obviously not caused by human activity, many of these same scientists are convinced that human activity is the primary cause of climate change today. Why? There seem to be three primary motivations.

First, some truly and fully believe the greenhouse gas emissions are causing climate change. They honestly examine the data and come to that conclusion. Second, some hold to the climate change mindset with an almost religious fervor. Many within the environmentalist movement are so obsessed with protecting "Mother Earth" that they will use any argument to accomplish that goal, no matter how biased and unbalanced it is. Third, some promote the climate change mentality for financial gain. Some of the strongest proponents of climate change legislation are those who stand to have the greatest financial gain from "green" laws and technologies. Before the climate change mindset is accepted, it should be recognized that not everyone who promotes climate change is doing so from an informed foundation and pure motives.

How, then, should a Christian view climate change? We should view it skeptically and critically, but at the same time honestly and respectfully. Most importantly, though, Christians should look at climate change biblically. What does the Bible say about climate change? Not much. Likely the closest biblical examples of what could be considered climate change would be the end times disasters prophesied in Revelation 6–18. Yet these prophecies have nothing to do with greenhouse gas emissions; rather, they are the result of the wrath of God, pouring out justice on an increasingly wicked world. Also, a Christian must remember that God is in control and that this world is not our home. God will one day erase this current universe (2 Peter 3:7-12) and replace it with the New Heavens and New Earth (Revelation 21–22). How much effort should be made "saving" a planet that God is eventually going to obliterate and replace with a planet so amazing and wonderful that the current earth pales in comparison?

Is there anything wrong with going green? No, of course not. Is trying to reduce your carbon footprint a good thing? Probably so. Are solar panels, wind mills, and other renewable energy sources worth pursuing? Of course. Are any of these things to be the primary focus of followers of Jesus Christ? Absolutely not! As Christians, our focus should be proclaiming the truth of the gospel, the message that has the power to save souls. Saving the planet is not within our power or responsibility. Climate change may or may not be real, and may or may not be human-caused. What we can know for certain is that God is good and sovereign, and that Planet Earth will be our habitat for as long as God desires it to be. Psalm 46:2-3, "Therefore we will not fear, though the earth give way and the mountains fall into the heart of the sea, though its waters roar and foam and the mountains quake with their surging."

Six Reasons Why All Christians Should Desire the Soon Return of Jesus

 by Dr. David R. Reagan


As every new year dawns, I find myself earnestly yearning that it will be the year that will initiate the end time events that will lead to the Lord’s return to this earth.

The first of those events will be the Rapture of the Church. That will be followed by the Great Tribulation of seven years, a period of unparalleled horror that will culminate in the return of Jesus to reign over all the world.

The writings of the early Church Fathers (100 to 300 A.D.) reveal that one of the earliest prayers of the Church was “Maranatha!” (1 Corinthians 16:22). That word is actually an Aramaic phrase that means “Our Lord come!”

This prayer expresses a fact that is confirmed by many other scriptures; namely, that the First Century Church had an ardent desire for the soon return of Jesus.

A Waning of the Zeal
The Twentieth Century Church seems to have lost that desire. Most professing Christians today do not pray “Maranatha!” They do not yearn for the return of the Lord. Instead of yearning, they are yawning.

Christendom at large is caught up in apathy regarding the return of Jesus. And that is sad, for the Word says that the return of the Lord is our “Blessed Hope” (Titus 2:13).

Also, we are constantly admonished in Scripture to watch for the Lord’s coming and to be ready. Jesus Himself said, “Be dressed in readiness, and keep your lamps alight . . . for the Son of Man is coming at an hour that you do not expect” (Luke 12:35,40). Paul exhorted Titus to live “looking for the blessed hope and the appearing of the glory of our great God and savior, Christ Jesus” (Titus 2:13). And as Paul faced death in prison, he wrote:

I have fought the good fight, I have finished the course, I have kept the faith; in the future there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day; and not only to me, but also to all who have loved His appearing. — 2 Timothy 4:7-8

Think of it, Paul says that a special reward — “a crown of righteousness,” will be given to any person who lives his or her life loving the appearing of the Lord.

Are you a candidate for this reward? Do you have a zealous yearning in your heart for the Lord’s soon return? Do you pray daily, “Maranatha!”?

Looking for Jesus
There are at least six reasons why every Christian should earnestly desire the soon return of Jesus:

1) Jesus — When Jesus returns He will get what He deserves — honor, glory and power.

When He came the first time, He was repudiated by the Jews, rejected by His home town, and spurned by his family. He was persecuted by the religious leaders, betrayed by a friend, denied by another friend, deserted by His disciples, and mocked by the masses. He had no place to lay His head. His only possession was a robe.

He was born in a stable, raised in poverty, nailed to a tree, and buried in a borrowed tomb. Today, people scoff at Him and ridicule Him. His name is used as a curse word.

That is not what He deserves!

It is going to be different when He returns. The first time He came as a gentle and helpless baby. He is going to return as a mighty warrior. He came the first time as a suffering lamb to die for the sins of the world, but He will return as a conquering lion who will pour out the wrath of God on those who have rejected the love, mercy and grace of God. His first coming was marked by compassion, humility, and a willingness to be judged and to die. He will return in triumph and in wrath to judge and make war against the enemies of God. He came the first time as a Servant; He is returning as a Monarch.

Jesus was humiliated in history. I want to see Him vindicated and glorified in history. And He will be because His Father has promised Him that He will reign over all the earth (Psalm 2:7-9). He has also been promised that He will manifest His glory before His saints (Isaiah 24:21-23) and before the nations of the earth (Isaiah 66:18 & Psalm 22:27-31). Paul says He is returning “to be glorified in His saints . . . and to be marveled at among all who have believed” (2 Thessalonians 1:10).

2) Satan — When Jesus returns, Satan will receive what he deserves — defeat, dishonor and humiliation.

I’m sick of Satan. I’m tired of his plots and schemes and lies and deceptions. I’m fed up with his sicknesses and temptations. I’m weary of his physical, emotional and spiritual pollution. I’m disgusted with his wrecking of marriages and homes. I loath his wars and terrorism. I despise His ceaseless attacks on the Church.

I often feel like the martyrs portrayed in Revelation who cry out day and night before the throne of God, “How long, O Lord, holy and true, will You refrain from judging and avenging our blood?” (Revelation 6:10) Like Isaiah, I want to cry out to God, “Oh, that You would rend the heavens and come down!” (Isaiah 64:1).

The fate of Satan was sealed by the Cross, but his nefarious activities will not cease until the Lord returns. At that time, the Word says that God will deal with Satan decisively. Luke 18:7 says that God will vindicate His elect who cry out to Him day and night by providing them justice. Romans 16:20 says that Satan will be “crushed.” The book of Revelation says he will then be thrown into the lake of fire where he “will be tormented day and night forever and ever” (Revelation 20:10 — see also, Isaiah 14:12-17).

But Satan doesn’t want to go to Hell alone. He’s working overtime to take as many people with him as he can. And I want that work stopped! I want Satan to get what he deserves.

3) The Creation — When Jesus returns, the creation will receive what it has been promised — restoration.

The material universe was originally created in beauty and perfection. There were no poisonous plants or animals, nor were there any meat eating animals. There were no natural cataclysms like earthquakes and tornados. Mankind lived in perfect harmony with nature.

But when Man rebelled against God, one of the consequences of his sin was that God placed a curse on the creation. Poisonous plants and animals suddenly appeared. The animal kingdom turned against itself and Man as some of the animals became meat eaters. And the natural cataclysms began to take their toll. Man now had to strive against nature to survive.

But the moment God placed the curse on the creation, He promised that one day it would be lifted through “the seed of woman” (Genesis 3:15). That promise is repeated throughout the Scriptures. For example, in Isaiah 11, the prophet says that when the Messiah comes to reign, “the wolf will dwell with the lamb” and “the lion will eat straw like the ox.” He further states that “the nursing child will play by the hole of the cobra” because the snake will no longer be poisonous.

Paul reaffirms this promise in the New Testament in the eighth chapter of Romans. He pictures the whole creation as being like a pregnant woman gripped by birth pains, crying out for the moment of delivery. He says that moment will come when “the sons of God are revealed.” In other words, it will occur at the resurrection when the Lord returns (Romans 8:18-23).

On the day the Lord returns, the earth will be renovated by earthquakes and supernatural phenomena in the heavens (Revelation 6:12-17). The result will be a refreshed and beautified earth. The destructive forces of nature will be curtailed. Deserts will bloom. The plant and animal kingdoms will be redeemed. Poisonous plants and animals will cease to be poisonous. The carnivorous animals will become herbivorous. All of nature will cease to strive against itself. Instead, it will work together harmoniously to the benefit of Man. (Isaiah 11:6-9; Isaiah 35:1-10; Isaiah 65:17-25; Acts 3:19-21; and Romans 8:18-23)

4) The Nations — When Jesus returns, the nations will receive what they have been promised — peace, righteousness and justice.

Mankind has dreamed of world peace throughout history. Disarmament treaties have been negotiated, peace treaties have been signed, international organizations have been created, but true peace has remained elusive.

The Bible says that permanent world peace will never be achieved until the Prince of Peace, the Messiah, returns. Both Isaiah and Micah prophesied that when the Lord returns, the nations “will hammer their swords into plowshares and their spears into pruning hooks” and that “nation will not lift up sword against nation, and never again will they train for war” (Isaiah 2:4 and Micah 4:3).

The hope of the world for peace will never be realized in summit conferences between heads of state. The only hope is the return of Jesus who will rule the world with “a rod of iron” (Psalm 2:9 and Revelation 2:26-27).

5) The Jews — When Jesus returns, the Jews will receive what they have been promised — salvation and primacy.

God has made many wonderful promises to His chosen people, the nation of Israel. Most of these are unfulfilled and will not be fulfilled until a remnant of the Jews turn to Jesus and accept Him as their Messiah. The prophetic scriptures tell us this will happen at the end of the Tribulation when the Jews who are left alive have come to the end of themselves and decide to turn to God.

Zechariah says this remnant will “look upon Him whom they have pierced and will mourn for Him as one mourns for an only son” (Zechariah 12:10). The prophet also says that on that day of repentance, “a fountain of salvation will be opened for the house of David and for the inhabitants of Jerusalem, for sin and for impurity” (Zechariah 13:1).

This believing remnant will then be regathered to the land of Israel to receive the blessings that God has promised the nation. Those incredible blessings are described in great detail in chapters 60 through 62 of Isaiah. God’s Shekinah glory will return (60:2) to a rebuilt Temple (60:7). The nations will send all kinds of assistance (60:10), including their wealth (60:5). The land of Israel will be reclaimed (60:13), the nation will receive respect (60:15), the people will enjoy peace (60: 18), and the Messiah will live in their presence (60:13,19). All the ruins will be rebuilt (61:4) and the land will be filled with joy (61:7-8) and praise (61:10-11). The nation will be a beacon of righteousness, and its glory will be witnessed all over the world (62:1-3). To sum it up, Isaiah says the nation of Israel will be “a crown of beauty in the hand of the Lord, and a royal diadem in the hand of God” (62:3).

In effect, the world will be turned upside down regarding its relationship to the Jews. Today the Jewish people are despised and persecuted. They are the butt of jokes and ridicule. But a day is coming when all that will cease. Zechariah says that during the Lord’s millennial reign the Jewish people will be so honored that when a Jew walks by, ten Gentiles will grab his clothing and say, “Let us go with you, for we have heard that God is with you” (Zechariah 8:23).

6) The Saints — Some of the promises to the Saints — to those who are member’s of the Lord’s Church — will be fulfilled at the time of the Rapture. The Rapture is an event that could occur any moment. It will precede the Second Coming.

At the Rapture, the dead in Christ will be resurrected and the living will be translated to meet Him in the air (1 Thessalonians 4:13-18). It is at this time that both the living and dead in Christ will receive their glorified bodies. These will be immortal, perfected bodies — like the body that Jesus had after His resurrection (1 Corinthians 15:42-53 and Philippians 3:21).

When Jesus returns to this earth, the Saints will come with Him and will witness His glorious victory over the Antichrist and his forces (Revelation 19:11-21). The Saints will then receive what they have been promised — a redeemed earth and ruling power over the nations (Matthew 5:5 and Revelation 2:26-27).

Jesus will reign from Mount Zion in Jerusalem as King of kings and Lord of lords (Isaiah 24:21-23). David in his glorified body will reign as king of Israel (Jeremiah 30:9 and Ezekiel 34:23-24). The Saints in their glorified bodies will be scattered all over the world to assist with the Lord’s reign (2 Timothy 2:12 and Revelation 2:26-27). Some will serve as administrators (mayors, governors, presidents, and kings), others will serve as judges, but most will serve as teachers, for the entire educational system of the world will be in the hands of glorified Saints. It will be their responsibility to teach those who are in the flesh about the Lord. There will be no legislators (thank God!), for Jesus Himself will give the law. (See Isaiah 2:1-4; Isaiah 66:19-21; Jeremiah 3:12-18; and Luke 19:11-27.)

These six reasons make it clear that every Christian should be earnestly desiring the return of the Lord. Yet apathy prevails. Why?

Yawning about Jesus
I have found four reasons for the apathy and indifference that characterize the Christian community concerning the return of Jesus: unbelief, ignorance, fear, and carnality.

Unbelief — Regarding unbelief, many professing Christians simply do not believe that Jesus will ever return. Most of these are people with a liberal view of Scripture. They have spiritualized away the meaning of the Second Coming, just as they have spiritualized the virgin birth and the miracles. To them, the Second Coming is nothing more than a fairy tale. In 2 Peter 3:3-4 we are told that the end times will be characterized by scoffers who will mock the Lord’s promise to return. The tragedy is that many of these are people who profess to be Christians.

Ignorance — I think most of the Christians who are apathetic about the Lord’s return are just ignorant about what will happen when He comes back. As a result, they cannot get excited about an event they know nothing about. I was in this category for thirty years. Although I attended church faithfully, my church ignored the teaching and preaching of God’s Prophetic Word. I didn’t have the foggiest idea about what would happen when the Lord came back, and the result was apathy about His return. But when I began studying Bible prophecy and learned what is in store for believers when the Lord returns, I started jumping pews and shouting “Maranatha!” I have never been apathetic since that time.

Fear — The apathy of some Christians is due to the fact that they fear the Lord’s return. Because of that fear, they try to repress the thought that He might break from the Heavens at any moment. They fear He might return on one of their “bad” days or when they have an “unconfessed sin” on their conscience. These people are caught up in works salvation. They do not understand that they are saved by grace and that “there is no condemnation for those who are in Christ Jesus” (Romans 8:1).

Carnality — Finally, there are many carnal Christians who cannot get excited about the coming of the Lord because they are in love with the world. They are walking with one foot in the church and one foot in the country club. They want the Lord to come, but they want Him to come when they are 80 years old and have experienced all that this world has to offer. In other words, they want Him to come, but they don’t want Him to mess up their lives.

A Seventh Reason
Let me conclude with a personal note. There is another reason I want Jesus to return. It has to do with the fact that when you love someone, you want to be with them. I love to fellowship with Jesus in worship, in prayer, and in His Word. But these forms of fellowship are no substitute for being with Him. I love Him, and therefore . . .

I want to be with Him.
I want to bask in the presence of His love and
holiness.
I want to see the glory of God in His face.
I want to kiss His nail-scarred hands and say,
“Thank you!”
Thank you for . . .
dying for me,
forgiving me,
changing me,
guiding me,
comforting me,
and for giving my life meaning and purpose.
And I want to join the Saints and the Heavenly
Host in singing, “Worthy is the Lamb!”
Maranatha!

WAKE UP, CHURCH: JESUS IS COMING!

David Wilkerson

When I was a boy the cry of the church was, “Jesus is coming!” All through my teenage years, every evangelist who came to preach in my father’s church had a stirring message about the soon return of Christ. Even today their sermons remain burned in my memory: “The Bible says Christ will come like a thief in the night, when you least expect him. It will happen in the twinkling of an eye, with the sound of a trumpet. You must be ready at all times.”

The powerful cry, “Jesus is coming!” is seldom heard in God’s house today. Very few Christians live with a sense of expectancy, looking and yearning for Jesus’ return. How has this happened?

The New Testament gives many warnings that mockers will appear in the last days, ridiculing the doctrine of Christ’s coming. Peter writes, “There shall come in the last days scoffers, walking after their own lusts, and saying, Where is the promise of his coming? For since the fathers fell asleep, all things continue as they were from the beginning of the creation” (2 Peter 3:3-4). This mocking can be heard today: “What does anyone have to fear? All things continue just as they always have. There is no reason to fear a Judgment Day, because it simply isn’t coming.”

After the terrorist attacks of September 11, 2001, people flocked to churches and prayed with a fervor that hasn’t been seen in recent times. Yet, just six months later, fewer people were attending church than before the 9/11 attacks. Just as Peter prophesied, the mockers have arrived.

The devil has whispered a different lie into the ears of many believers. That lie is, “Christ has delayed his coming.” Jesus addresses this in Matthew 24 in his parable about being ready for his return: “Be ye also ready: for in such an hour as ye think not the Son of man cometh.

Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season? Blessed is that servant, whom his lord when he cometh shall find so doing. Verily I say unto you, That he shall make him ruler over all his goods.

“But and if that evil servant shall say in his heart, My lord delayeth his coming; and shall begin to smite his fellow servants, and to eat and drink with the drunken; the lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of, and shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth” (Matthew 24:45-51).

Jesus is speaking here about believers, identifying them as servants. One of these servants is faithful while the other is evil. What makes the second servant evil in the Lord’s eyes? According to Jesus, it is something “he shall say in his heart” — that “the Lord delays his coming.” In other words, he’s convinced Jesus won’t come suddenly or unexpectedly. He has been instructed to “watch,” to “be ready,” “for the Son of man cometh at an hour when ye think not” (Luke 12:40). But instead this servant eases his conscience by believing Satan’s lie.

Once he accepts the devil’s lie, here is the fruit: Because he sees no need to watch for Christ’s coming, he doesn’t see any need to make peace with his fellow servants. There is no need to preserve unity at home, at work, in the church, no need to make things right with others. Instead, he feels he could “smite his fellow servants,” accusing them, holding grudges and destroying others’ reputations. This servant seeks only to play, to have pleasure, to live with no conscience. In short, he wants both Jesus and the world.

Paul constantly cried, “Wake up! It is past midnight, and the Lord’s coming has drawn near. Stir yourself and don’t be slothful. Jesus is coming for those who are expecting him.” He wrote to the church in Rome: “Knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light” (Romans 13:11-12). He also wrote to the church in Philippi: “Let your moderation be known unto all men. The Lord is at hand” (Philippians 4:5).

This brings me to the heart of my message: the heart-cry of the one in Christ.

In Revelation 22:17, we read, “The Spirit and the bride say, Come.” The bride of Christ consists of a worldwide body of believers who are under the lordship of Jesus. These are born-again, blood-cleansed believers.

This verse shows us the very last cry, or prayer, of the Holy Spirit, when he knows his work on earth is about to be completed: “Come, Lord Jesus!” This cry of the Spirit is not directed to men but to Christ. It means, in essence, “Lord, hasten your coming.”

All who make up the body of Christ know this cry of the Spirit. They live and walk in the Spirit, with their souls seated in heavenly places, and their bodies are his temple. The Spirit himself prays within them, “Come, hasten, Lord Jesus,” and so this becomes their heart-cry also. In verse 7 of this chapter, Jesus announces, “Behold, I come quickly: blessed is he that keepeth the sayings of the prophesy of this book.” Verse 12 adds, “Behold, I come quickly; and my reward is with me, to give every man according as his work shall be.” If I believe the world is racing toward unrestrained chaos, and that Christ is coming, then this must be my cry to my family and friends who are unprepared. My prayer must be, “Come, Lord. But first, give my unprepared loved ones ears to hear. Save them, Jesus.”

Have you made this your cry for your loved ones? May they no longer believe mockers who say, “All things are continuing in good order. Enjoy yourself, indulge, do whatever makes you happy.” May all such blindness be removed! Terrorists have blown up New York’s twin towers. Rogue nations with nuclear bombs are preparing to hold the world hostage. New diseases never before known to humankind, such as SARS and ebola, can destroy bodies within a week. Some 700,000 innocent Rwandans died at the hands of their own countrymen. The list goes on and on.

All things continue as they have? What willful ignorance! The truth is that God is shaking all that can be shaken. And what is still to come is too dreadful to think about.

The Holy Spirit knows what is soon to take place, when there is no longer any restraint.

When that time comes, every man will give himself over to his lusts. Every militant religion will force its gods on others. And every holy thing will be despised, with every law broken. Meanwhile, the backslidden church will preach the most corrupt, damnable doctrines of hell.

In the midst of all this, I hear Jesus saying, “Surely I come quickly” (Revelation 22:20). I also hear the bride of Christ answering, as John did, “Amen. Even so, come, Lord Jesus” (same verse).

I urge you: For a moment try to set aside all thoughts of differing doctrines about Christ’s coming. Instead, listen to the heart-cry of the man and woman who love the thought of our Lord’s appearing. This cry is at the heart of the entire matter: “We shall see him face to face. We shall behold him” (see 1 Corinthians 13:12).

Jesus’ coming ought to thrill your heart. It ought never to disturb you. Can you imagine what it will be like when he calls you by name? If you truly love someone, you want that person to be near you.

Imagine a newlywed couple, with the husband quickly called away, perhaps into the military or on business. He tells his wife, “I’m coming back but I don’t know when.” For the first few years the wife writes him often with beautiful love letters. But she never says in them, “Come back soon.” Years pass and she writes him less and less, still never saying, “Come quickly, I beseech you. I pray for your soon return.”

Beloved, how can we tell Christ we love him and miss him yet never pray he comes back for us? How can we never express to him our cry that he must come back and take us with him so we can be in his constant company?

May this be our cry continually: “Come quickly, Lord Jesus!”

Who Do You Stand With?

When there is something I want to say and I discover someone else has already said it and has said it with clarity and conviction, why do I need to reiterate?  Here is a perfect example.................

Three Types of Churches Will Appear in the Last Days

Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.
— Revelation 2:16

Today the Church is facing a crisis of morals. More and more, society has no stomach for spiritual or moral absolutes. Pastors and spiritual leaders who decide to “take a stand” and preach the Gospel in its pure, unadulterated form are derided as irrelevant and intolerant hate-mongers.

The public reaction to biblical truth is often so adverse that many pastors are hesitant to take strong positions on issues of morality, even though these truths are clearly stated in the Word of God. Rather than answer difficult moral questions, they are tempted to dodge the questions and skirt around the issues in an attempt to avoid conflict.

This same issue plagued the Early Church nearly 2,000 years ago. Toward the close of the First Century AD, there was a group of spiritual leaders who intentionally “watered down” the message of the Gospel to make it less demanding and more accommodating to other points of view. Because the culture couldn’t stomach the idea of a strict exclusionary faith that claimed to be above all others, this group of spiritual leaders attempted to entice Christians to make their faith more inclusive of everyone else’s beliefs.

The problem grew so rampant at the close of the First Century AD that Christ issued a strong rebuke to the people who were spreading this toxic doctrine when He supernaturally appeared to the apostle John. Addressing these erring spiritual leaders, Jesus sternly warned, “Repent, or else I will come unto thee quickly, and will fight against them with the sword of my mouth” (Revelation 2:16).

The word “fight” is in this verse is the Greek word polemos, a well-known Greek word that describes a full-scale battle that is fought until victory is achieved. This emphatically means that Christ is not willing to surrender His Church to anyone, and He will fight for His Church until it is solidly back in His hands. He refused to stand idly by and let these individuals   His Church. If errant spiritual leaders did not repent of their active or passive tolerance of this false teaching, Christ would rise up against them with His mighty sword.

Christ’s warning to the Early Church applies to the Church in all ages, and it is clear to see why His words are especially relevant to believers today. Although there are many God-fearing pastors, preachers, and spiritual leaders in the modern Christian community, a host of spiritual leaders are replicating the grave errors made by errant leaders in the First Century. In pulpits and congregations around the world, truth is being watered down and altered to reflect the inclusive values of a changing culture. In many congregations, pure, sound doctrine has been completely replaced by soft, “feel-good” messages, and the majority of people in the pews are ignorant of even the most elementary tenets of the faith.

Despite their ability to communicate masterfully, many modern-day ministers lack a basic education in fundamental Bible principles or have simply chosen to avoid teaching sound doctrine in favor of more popular motivational messages. To be direct, it appears that some have been duped into taking a politically correct position on many biblical truths instead of declaring truth — because the truth would put them on a collision course with the society that surrounds them.

This drift away from the Bible has created a doctrinal vacuum in the Church — a void currently being filled with dynamic business ideas, financial advice, and motivational messages instead of the Word of God that the Holy Spirit is bound to honor with signs and wonders. It is certainly true that some of the motivational messages delivered from the pulpit are beneficial in people’s lives, but this help is temporary and can often be found in a book by some psychological guru. When everything is said and done, only the Bible has the power to permanently transform.

Unfortunately, what we currently see and feel is only the beginning of the rift that is developing within the Church world. Unless a major revival occurs, this rift will only grow deeper and wider. If repentance doesn’t melt the hearts of people throughout the Church world, it will eventually seem like there are three churches:

• *A Church that holds fast to the truth and faces the brunt of opposition because it refuses to bend.
• *A Church in the middle trying to “ride the fence” through accommodation in order to avoid persecution and societal rejection (see Revelation 2:12-17).
• *A lukewarm, “Laodicean-like” Church (see Revelation 3:14-22) that has allowed compromise to run its full course, stripping it completely of the power of God and leaving Jesus standing on the outside.

It is not too late for the Body of Christ to make a recovery. In fact, it is never too late as long as there are believers who are willing to hear and hearken to what the Holy Spirit is saying to the Church. However, in order for the Church to receive the divine power it needs for correction, change, and restoration, it must undergo a transformation from the highest to its lowest levels.

The Bible makes it clear that if spiritual leaders refuse to take a stand for truth in these turbulent times, Christ will fight against them with His mighty sword. This is a battle that they cannot win. Absolutely no one may mitigate the truth of the Gospel — even for the purpose of purchasing peace with the world around them. The only true recourse is to surrender to the Holy Spirit and do what is right, even if it is wrong in the eyes of the world.

Early believers endured bullying, ridicule, imprisonment, and were even put to death because they refused to conform to the world that surrounded them on all sides. Although some believers collapsed under this pressure, many steadfastly resisted this coercion to conform and held fast to their faith. God has always had His remnant — those who will not bow to external pressures. In these last times God will have that remnant once again, and those who refuse to fear or to compromise their faith in Jesus Christ will experience previously unknown levels of the power of God as a result of their commitment to stand by truth.

I realize this is a very different type of Sparkling Gem, but I felt it necessary to write and memorialize what I believe are the greatest struggles facing the modern Church. I encourage you to stay faithful in praying for those believers and spiritual leaders who refuse to succumb to the pressures of the age and stand by absolute, biblical truth, regardless of what the world around them dictates. Why not make a fresh consecration to the Lord today that you will always be counted among that faithful number? Make a quality, immutable decision for your own walk with God: “From this moment forward, there’s no fence left to ride! Compromise in my commitment to Jesus is NOT an option!”

MY PRAYER FOR TODAY

Dear Father, I ask You to help me understand the relevance of this word I’ve read today. I pray that You will strengthen the present leadership of the Body of Christ to stand for the absolute truths of God’s Word even if that stance places them in direct opposition to the world. I ask You to raise up strong leaders in the Christian community who will lead the way and courageously stand for truth, regardless of the price that must be paid. I pray for my pastor and for other spiritual leaders. Father, I ask You to help them hear what the Spirit is saying and grant them boldness to call the Church to a time of holiness and separation, even if it is opposed to the voice of the world around them.

I pray this in Jesus’ name!

MY CONFESSION FOR TODAY

I boldly confess that I will stand by the truth of God’s Word, regardless of what the world around me tries to dictate as morally right or wrong. A day will soon come when we will all stand before Christ’s high court of reckoning and give account for how we upheld truth or how we forfeited it to accommodate the world around us. I have made my decision! Regardless of what the world says or what names it calls me, I am going to stand by the Christian values that have guided the Church for 2,000 years. Truth has not suddenly changed — it is society that has changed. I am determined to stand by biblical truth regardless of the price I must pay.

I declare this by faith in Jesus’ name!

QUESTIONS FOR YOU TO CONSIDER

1. Today’s television programs often depict homosexuality as the norm. Can you think of other examples in modern society where biblical truths are undermined and exchanged with a new code of ethics?
2. As a Christian do you believe you should merely go with the flow of what’s happening, or is it your responsibility to uphold the absolute truth of the Gospel?
3. If it personally costs you to take a strong moral stance that is in line with God’s Word, are you willing to pay that price? How far are you willing to go in your commitment to biblical truth?

OUR VISION… Is to take the Gospel both to our nearby world and to the ends of the earth, proclaiming Christ, and warning and teaching every man with all wisdom, in order that we may present every person fully mature in Christ Jesus. – Colossians 1:28