Wednesday, October 16, 2019
Thursday, October 3, 2019
Ceaseless Prayer in the Church
By J. Mike Minnix
Bible Book: Isaiah 62 : 6-7
On your walls, O Jerusalem,
I have set watchmen;
all the day and all the night
they shall never be silent.
You who put the Lord in remembrance,
take no rest,
and give him no rest
until he establishes Jerusalem
and makes it a praise in the earth.
Introduction
I want to speak to you today on the subject of prayer, especially the effective prayer of God’s people when they join together on bended knee to call upon the Lord. It is a strange thing, but a very real one, that most of us will depend on our wisdom, experience, education, contacts, positions of power, and anything else at our disposal in God’s work until we find ourselves unable to move forward. Then, and only then, we will say, “I guess we had better pray about this situation.” If only we began with prayer, continued in prayer, and surrendered through prayer, we would find that the work never comes to an impasse. When we depend on ourselves, we get exactly what we are able to do. In a world of spiritual conflict, we will quickly discover that we have no power at all without God’s work in and through us. So, I want us to think about prayer and the work of God’s Church.
In Isaiah 62:6 and following, we find a very interesting passage of scripture that points clearly to the Church of our Lord. In this chapter, it is Christ who is speaking. He is speaking not just to Judah but to the Church. Why do I say that this word was spoken, not just to Judah, but to the Church – even though it was spoken seven-hundred years before the Church appeared on the earth? We see that this text refers to the Church in its use of the marriage analogy in verses 4 and 5. We further observe this truth in the words of verse 10 where the banner is raised for the nations to come. Only in Christ did the nations come to God's kingdom. The clear picture of the Church is seen in verses 11 and 12 where the "Holy People" and "Redeemed of the Lord" are mentioned. The "City No Longer Deserted" can be none other than the New Jerusalem of Revelation.
The fact that this passage is addressed to the Church takes on deeper meaning when we investigate the significance it has for us today. Let us begin at verse 6 and learn something about the power and peace of prevailing prayer in the New Testament Church.
I. THE POSTING - ISAIAH 62:6A
In verses 6 we notice that God has posted some people on the wall of the city, whom He calls “watchmen.” What was a watchman? In the days of old, people lived within walled cities. Unlike people in our day, who like to live in the suburbs of larger cities rather than in the city proper, the people in ancient times wanted to live with the city itself. Why? Because the city was surrounded by walls which protected the inhabitants from bands of enemies, barbarians and terrorists who desired to kill anyone in their path and steal everything of value.
Watchmen were placed on the walls to protect the citizens inside the city gates. If trouble inside or outside the walls was spotted, a watchman would call for the captain of the guard who would bring soldiers to defend the city against any threat.
How does the analogy of the watchman apply to the Church? In just this way. God has chosen to use prayer as his method of sending out an alarm or call for help. He places believers on the wall of prayer and tells us to cry out when something is amiss. Who do we call? There is no human army that can deal with the spiritual assaults which are mounted against God’s people – against the Church of our Lord! No, we can call on no other than the Captain of our Salvation - our precious Lord - to come to our rescue. Thus, God places believers on the wall of prayer to call out to Him!
We need to note two important characteristics regarding the posting of the watchers on the wall of prayer.
A. The Personal Commission ... By the Lord
Remember, we need to see that is it our Lord – Jesus, Himself - speaking in the passage before us. He says, "I have posted watchmen on your walls...". The Lord is the One who has chosen to use prayer as a means of accomplishing His work. We can never fully understand how prayer works. I am convinced that we are not to understand prayer but simply undertake prayer and then we will see God work through it!
Jesus is our Master. We are not to question Him but simply to act in faith. Jesus once made mud from the mixture of His saliva and the dust of the ground. He put the strange concoction on the eyes of a blind man and told him to go wash in the pool of Siloam. The order seemed ridiculous, but nevertheless the poor blind man obeyed and received His sight! Our duty is to do what He tells us and to trust fully in His power to accomplish the promises He has made.
B. The Positional Condition ... In the Lord
But we must note another important feature of the posting of the watchers. God only commissions prayer for those who are in Christ. We see this in the fact that He is addressing those who are united to Him through marriage. Look more closely at Isaiah 62:4 and 5. Surely this imagery signifies the manner in which the Lord speaks of His Church in the New Testament. This portion of scripture is prophetic and powerful. The Lord loves the Church as a bridegroom loves his bride. Jesus is the Bridegroom of the Church and the Church is the Bride of Christ!
Many times God addresses the important aspect of our union with the Savior in the Scriptures. Note at least five of these occasions.
1. Matrimonial Example
Bride wed to the Bridegroom (Isaiah 62:5 et al) - Christ the Bridegroom
2. Biological Example
Members of the Body (Eph. 4:15‑16) ‑ Christ the Head
3. Horticultural Example
Branches in the Vine (John 15:5) ‑ Christ the Stem
4. Architectural Example
Stones in the Building (Eph. 2:20‑22) ‑ Christ the Corner
5. Zoological Example
Sheep of a Flock (Acts 20:28) ‑ Christ the Shepherd
Only those who have accepted Christ as Savior and, thus, have been united with Him can offer effective prayers. It is not enough to know about Him. It is not enough to simply believe that he exists. After all, the devils believe in God and tremble at His power, but they cannot pray. No, you must be born again through a personal encounter and relationship with Christ in order to minister through prayer.
II. THE PRAYING OF THE WATCHERS - Isaiah 62:6b-7a
What is it that the Christians posted on the wall are to do? They are to call to God in the face of the enemies of the Church and our souls. In fact, this is just another way of saying that we are to pray fervently. This is God's command to us. God has chosen to hear prayer and to act when His people pray. Prayer is not something we fully understand but when we undertake to pray as we are instructed we discover the power and wonder in it. Note two significant facts about the praying of the watchers.
A. The Constant Work
The work of praying on the wall is to be constant. The Lord says we are to never be silent in this operation. How is this possible? I cannot pray day and night. I must sleep. I must work and sometimes my work will demand concentration which will not allow me to pray. How can I do this thing which the Lord requests?
Remember that watchmen served in turns. That is, some people served while others went about their other duties. Then they exchanged positions. People in the military serve on guard duty, but a soldier does not stay out on duty for eight hours. Rather, a soldier will be on duty two hours, and then off duty for four hours. So, the soldiers take turns guarding their post.
This is precisely the way God meant for us to pray. In fact, I’m proposing that we begin a Prayer Wall Ministry [This was a plan I used in First Baptist Church, Lilburn, Metro Atlanta, Georgia in 1994], as some other churches are doing, so that we can have continual prayer going up to God from our church family. Each person is being asked to take an hour on watch per week. During that specific hour, you will pray and call upon God in behalf of the many needs which can be observed all around us. If one-hundred and sixty-eight people would agree to take one hour each, we could pray without ceasing as a church family. With our attendance, there is no reason we cannot have two or more people for each hour of each day per week calling on the Lord. We can be engaged in the constant work of praying around the clock.
B. The Calling Work
The praying of the watchers was also to be a calling on the Lord in which we take no rest nor give God any rest. What an interesting way for the Lord to summon us to prayer. We are to remind God; that is the fullest meaning of our text. The Hebrew word means to be a remembrancer.
Does God need reminding? Has He some form of cosmic, celestial Alzheimer’s disease? God does not need reminding, but He has chosen to work based on the remembered promises which His people claim before Him. Does this mean that God may not work if we do not remind Him of some promise? Precisely! You will remember that Jesus once went to minister in Galilee but could not do many mighty miracles there because of their unbelief (Mark 6:4-6). God has linked Himself in some spiritual manner to the prayers and faith of His people. For us to fail to prayer is in essence to pray to fail!
We are to remind God of His promises. This is not so that God will remember His promises, it is so that we will remember and claim those promises which God has made to us!
III. THE PROMISES TO THE WATCHERS - ISAIAH 62:7B
God has made specific promises to those who will mount the walls of prayer. These promises should grip our hearts and cause us to sprint to the walls of prayer.
A. Protection so that the Enemy may not Steal our Work
Verses 6 through 9 tell us that the hand of God will be granted to us when we pray. For what purpose will God's hand be extended? So that the enemy can no longer steal the fruit of our work! Nothing is worse than laboring faithfully and then finding that Satan has stolen the fruit of our work. That is what happened in the days of Isaiah. The people planted their crops, weeded them and watered them faithfully. They worked in the hot sun for hours each day to insure a good crop. Then, when the crop was ready for harvest, an enemy would come along and steal their crops from the field. That is what Satan wants to do today! We must so pray that God will extend His hand of provision and block the enemy from stealing that which God has granted.
B. Proclamation so that the Enemy may not Suppress our Witness
Furthermore, God promises to open a highway of proclamation so that the enemy cannot stifle our witness. What good is our testimony for Christ, unless God's Spirit administers it to the hearer? Satan would love for us to witness in the flesh for he knows that such evangelism is infertile and in vain! Let us ascend the walls of prayer so that each witness will have God's touch of power upon it. Then the lost will come weeping and will turn to Christ. Before another teenage suicide, before another broken family, before another soul plunges into hell, let us pray and not be silent even as God has commanded.
C. Preservation so that the enemy may not Stop our Worship
That which is described in the final verses of Isaiah chapter 62 relates to the return of Christ. He will come with His reward. What shall we do on that day? In the Book of Revelation we read the record of those events. Chapter 4 of Revelation tells us that we shall receive crowns but we shall cast them at His feet. Chapter five tells us that we shall sing a song of praise to the Lamb. We shall praise Him forevermore. Here our praise is deep and real, but it is tempered with the trials and tribulations of our flesh. One day we shall praise Him freely and forever. We shall never grow weary or need rest from giving Him glory!
Conclusion
What is needed is a commitment to obey our Lord in this matter. We must take our place upon the wall of pray so that we are never silent and we call to Him day and night! It will make a difference in our Work, a difference in our Witness and a difference in our Worship now and forever.
Moses prayed for the Lord not to consume the people when they had sinned. He reminded God of His great mercy (Numbers 11:1-2).
Samuel told the people that he would not sin against the Lord by failing to pray for them (1 Samuel 12:23-25).
Daniel prayed for the people (Daniel 9:17-19).
Stephen prayed as he died for the people who stoned him (Acts 7:60).
Paul prayed for Israel to be saved (Romans 9:2).
Christ intercedes for us before the throne of the Father (Hebrews 7:25).
The Holy Spirit is always available to help us when we pray (Romans 8:25).
We cannot work till we pray, but we can do mighty work after we pray! So let us join the saints of old and be a people of prayer. Let us join our blessed Savior in the act of intercession. Let us cooperate with the Holy Spirit in the matter of true prayer!
Someone here today needs to pray a prayer of repentance from sin and faith in Christ. If that is your need, when we sing in moment, you can come and one of our counselors will pray with you.
I’m asking for you as members to come and pick up a card this morning. Take it home and commit to the Lord to take one hour a week to pray, so that we fill every hour of every day to lift up prayers to the Lord. Turn in your card in the next four weeks and we will begin to fill in each hour for each day.
Charles Spurgeon once said, “I would rather teach one man to pray than 10 men to preach." Andrew Murray wrote, “The man who mobilizes the Christian church to pray will make the greatest contribution to world evangelization in history.”
[Our church filled every hour of every day for an entire year - in that year our church prayed around the clock. Those praying did not have to come to the church – they prayed wherever they were at their given hour of commitment. We also offered prayer guides to help those who struggled with praying. In that year and a couple of years afterward, we saw incredible growth in spirit and in numbers, and broke the all-time record for baptisms in our church. A couple of years later we entered into a Prayer Partner Ministry, and once again we saw remarkable results. I encourage every pastor to lead your people to be a praying congregation. No plan or program can be what God intends without persistent, believing, dedicated prayer.]
Bible Book: Isaiah 62 : 6-7
On your walls, O Jerusalem,
I have set watchmen;
all the day and all the night
they shall never be silent.
You who put the Lord in remembrance,
take no rest,
and give him no rest
until he establishes Jerusalem
and makes it a praise in the earth.
Introduction
I want to speak to you today on the subject of prayer, especially the effective prayer of God’s people when they join together on bended knee to call upon the Lord. It is a strange thing, but a very real one, that most of us will depend on our wisdom, experience, education, contacts, positions of power, and anything else at our disposal in God’s work until we find ourselves unable to move forward. Then, and only then, we will say, “I guess we had better pray about this situation.” If only we began with prayer, continued in prayer, and surrendered through prayer, we would find that the work never comes to an impasse. When we depend on ourselves, we get exactly what we are able to do. In a world of spiritual conflict, we will quickly discover that we have no power at all without God’s work in and through us. So, I want us to think about prayer and the work of God’s Church.
In Isaiah 62:6 and following, we find a very interesting passage of scripture that points clearly to the Church of our Lord. In this chapter, it is Christ who is speaking. He is speaking not just to Judah but to the Church. Why do I say that this word was spoken, not just to Judah, but to the Church – even though it was spoken seven-hundred years before the Church appeared on the earth? We see that this text refers to the Church in its use of the marriage analogy in verses 4 and 5. We further observe this truth in the words of verse 10 where the banner is raised for the nations to come. Only in Christ did the nations come to God's kingdom. The clear picture of the Church is seen in verses 11 and 12 where the "Holy People" and "Redeemed of the Lord" are mentioned. The "City No Longer Deserted" can be none other than the New Jerusalem of Revelation.
The fact that this passage is addressed to the Church takes on deeper meaning when we investigate the significance it has for us today. Let us begin at verse 6 and learn something about the power and peace of prevailing prayer in the New Testament Church.
I. THE POSTING - ISAIAH 62:6A
In verses 6 we notice that God has posted some people on the wall of the city, whom He calls “watchmen.” What was a watchman? In the days of old, people lived within walled cities. Unlike people in our day, who like to live in the suburbs of larger cities rather than in the city proper, the people in ancient times wanted to live with the city itself. Why? Because the city was surrounded by walls which protected the inhabitants from bands of enemies, barbarians and terrorists who desired to kill anyone in their path and steal everything of value.
Watchmen were placed on the walls to protect the citizens inside the city gates. If trouble inside or outside the walls was spotted, a watchman would call for the captain of the guard who would bring soldiers to defend the city against any threat.
How does the analogy of the watchman apply to the Church? In just this way. God has chosen to use prayer as his method of sending out an alarm or call for help. He places believers on the wall of prayer and tells us to cry out when something is amiss. Who do we call? There is no human army that can deal with the spiritual assaults which are mounted against God’s people – against the Church of our Lord! No, we can call on no other than the Captain of our Salvation - our precious Lord - to come to our rescue. Thus, God places believers on the wall of prayer to call out to Him!
We need to note two important characteristics regarding the posting of the watchers on the wall of prayer.
A. The Personal Commission ... By the Lord
Remember, we need to see that is it our Lord – Jesus, Himself - speaking in the passage before us. He says, "I have posted watchmen on your walls...". The Lord is the One who has chosen to use prayer as a means of accomplishing His work. We can never fully understand how prayer works. I am convinced that we are not to understand prayer but simply undertake prayer and then we will see God work through it!
Jesus is our Master. We are not to question Him but simply to act in faith. Jesus once made mud from the mixture of His saliva and the dust of the ground. He put the strange concoction on the eyes of a blind man and told him to go wash in the pool of Siloam. The order seemed ridiculous, but nevertheless the poor blind man obeyed and received His sight! Our duty is to do what He tells us and to trust fully in His power to accomplish the promises He has made.
B. The Positional Condition ... In the Lord
But we must note another important feature of the posting of the watchers. God only commissions prayer for those who are in Christ. We see this in the fact that He is addressing those who are united to Him through marriage. Look more closely at Isaiah 62:4 and 5. Surely this imagery signifies the manner in which the Lord speaks of His Church in the New Testament. This portion of scripture is prophetic and powerful. The Lord loves the Church as a bridegroom loves his bride. Jesus is the Bridegroom of the Church and the Church is the Bride of Christ!
Many times God addresses the important aspect of our union with the Savior in the Scriptures. Note at least five of these occasions.
1. Matrimonial Example
Bride wed to the Bridegroom (Isaiah 62:5 et al) - Christ the Bridegroom
2. Biological Example
Members of the Body (Eph. 4:15‑16) ‑ Christ the Head
3. Horticultural Example
Branches in the Vine (John 15:5) ‑ Christ the Stem
4. Architectural Example
Stones in the Building (Eph. 2:20‑22) ‑ Christ the Corner
5. Zoological Example
Sheep of a Flock (Acts 20:28) ‑ Christ the Shepherd
Only those who have accepted Christ as Savior and, thus, have been united with Him can offer effective prayers. It is not enough to know about Him. It is not enough to simply believe that he exists. After all, the devils believe in God and tremble at His power, but they cannot pray. No, you must be born again through a personal encounter and relationship with Christ in order to minister through prayer.
II. THE PRAYING OF THE WATCHERS - Isaiah 62:6b-7a
What is it that the Christians posted on the wall are to do? They are to call to God in the face of the enemies of the Church and our souls. In fact, this is just another way of saying that we are to pray fervently. This is God's command to us. God has chosen to hear prayer and to act when His people pray. Prayer is not something we fully understand but when we undertake to pray as we are instructed we discover the power and wonder in it. Note two significant facts about the praying of the watchers.
A. The Constant Work
The work of praying on the wall is to be constant. The Lord says we are to never be silent in this operation. How is this possible? I cannot pray day and night. I must sleep. I must work and sometimes my work will demand concentration which will not allow me to pray. How can I do this thing which the Lord requests?
Remember that watchmen served in turns. That is, some people served while others went about their other duties. Then they exchanged positions. People in the military serve on guard duty, but a soldier does not stay out on duty for eight hours. Rather, a soldier will be on duty two hours, and then off duty for four hours. So, the soldiers take turns guarding their post.
This is precisely the way God meant for us to pray. In fact, I’m proposing that we begin a Prayer Wall Ministry [This was a plan I used in First Baptist Church, Lilburn, Metro Atlanta, Georgia in 1994], as some other churches are doing, so that we can have continual prayer going up to God from our church family. Each person is being asked to take an hour on watch per week. During that specific hour, you will pray and call upon God in behalf of the many needs which can be observed all around us. If one-hundred and sixty-eight people would agree to take one hour each, we could pray without ceasing as a church family. With our attendance, there is no reason we cannot have two or more people for each hour of each day per week calling on the Lord. We can be engaged in the constant work of praying around the clock.
B. The Calling Work
The praying of the watchers was also to be a calling on the Lord in which we take no rest nor give God any rest. What an interesting way for the Lord to summon us to prayer. We are to remind God; that is the fullest meaning of our text. The Hebrew word means to be a remembrancer.
Does God need reminding? Has He some form of cosmic, celestial Alzheimer’s disease? God does not need reminding, but He has chosen to work based on the remembered promises which His people claim before Him. Does this mean that God may not work if we do not remind Him of some promise? Precisely! You will remember that Jesus once went to minister in Galilee but could not do many mighty miracles there because of their unbelief (Mark 6:4-6). God has linked Himself in some spiritual manner to the prayers and faith of His people. For us to fail to prayer is in essence to pray to fail!
We are to remind God of His promises. This is not so that God will remember His promises, it is so that we will remember and claim those promises which God has made to us!
III. THE PROMISES TO THE WATCHERS - ISAIAH 62:7B
God has made specific promises to those who will mount the walls of prayer. These promises should grip our hearts and cause us to sprint to the walls of prayer.
A. Protection so that the Enemy may not Steal our Work
Verses 6 through 9 tell us that the hand of God will be granted to us when we pray. For what purpose will God's hand be extended? So that the enemy can no longer steal the fruit of our work! Nothing is worse than laboring faithfully and then finding that Satan has stolen the fruit of our work. That is what happened in the days of Isaiah. The people planted their crops, weeded them and watered them faithfully. They worked in the hot sun for hours each day to insure a good crop. Then, when the crop was ready for harvest, an enemy would come along and steal their crops from the field. That is what Satan wants to do today! We must so pray that God will extend His hand of provision and block the enemy from stealing that which God has granted.
B. Proclamation so that the Enemy may not Suppress our Witness
Furthermore, God promises to open a highway of proclamation so that the enemy cannot stifle our witness. What good is our testimony for Christ, unless God's Spirit administers it to the hearer? Satan would love for us to witness in the flesh for he knows that such evangelism is infertile and in vain! Let us ascend the walls of prayer so that each witness will have God's touch of power upon it. Then the lost will come weeping and will turn to Christ. Before another teenage suicide, before another broken family, before another soul plunges into hell, let us pray and not be silent even as God has commanded.
C. Preservation so that the enemy may not Stop our Worship
That which is described in the final verses of Isaiah chapter 62 relates to the return of Christ. He will come with His reward. What shall we do on that day? In the Book of Revelation we read the record of those events. Chapter 4 of Revelation tells us that we shall receive crowns but we shall cast them at His feet. Chapter five tells us that we shall sing a song of praise to the Lamb. We shall praise Him forevermore. Here our praise is deep and real, but it is tempered with the trials and tribulations of our flesh. One day we shall praise Him freely and forever. We shall never grow weary or need rest from giving Him glory!
Conclusion
What is needed is a commitment to obey our Lord in this matter. We must take our place upon the wall of pray so that we are never silent and we call to Him day and night! It will make a difference in our Work, a difference in our Witness and a difference in our Worship now and forever.
Moses prayed for the Lord not to consume the people when they had sinned. He reminded God of His great mercy (Numbers 11:1-2).
Samuel told the people that he would not sin against the Lord by failing to pray for them (1 Samuel 12:23-25).
Daniel prayed for the people (Daniel 9:17-19).
Stephen prayed as he died for the people who stoned him (Acts 7:60).
Paul prayed for Israel to be saved (Romans 9:2).
Christ intercedes for us before the throne of the Father (Hebrews 7:25).
The Holy Spirit is always available to help us when we pray (Romans 8:25).
We cannot work till we pray, but we can do mighty work after we pray! So let us join the saints of old and be a people of prayer. Let us join our blessed Savior in the act of intercession. Let us cooperate with the Holy Spirit in the matter of true prayer!
Someone here today needs to pray a prayer of repentance from sin and faith in Christ. If that is your need, when we sing in moment, you can come and one of our counselors will pray with you.
I’m asking for you as members to come and pick up a card this morning. Take it home and commit to the Lord to take one hour a week to pray, so that we fill every hour of every day to lift up prayers to the Lord. Turn in your card in the next four weeks and we will begin to fill in each hour for each day.
Charles Spurgeon once said, “I would rather teach one man to pray than 10 men to preach." Andrew Murray wrote, “The man who mobilizes the Christian church to pray will make the greatest contribution to world evangelization in history.”
[Our church filled every hour of every day for an entire year - in that year our church prayed around the clock. Those praying did not have to come to the church – they prayed wherever they were at their given hour of commitment. We also offered prayer guides to help those who struggled with praying. In that year and a couple of years afterward, we saw incredible growth in spirit and in numbers, and broke the all-time record for baptisms in our church. A couple of years later we entered into a Prayer Partner Ministry, and once again we saw remarkable results. I encourage every pastor to lead your people to be a praying congregation. No plan or program can be what God intends without persistent, believing, dedicated prayer.]
Tuesday, October 1, 2019
Who Are Today's Watchmen?
In ancient times, watchmen stood guard on a city's walls to see to the welfare of its citizens and to warn of coming trouble. Who is to do that job today in a dangerous world moving closer to the crisis of the close of the age?
Do we sigh and cry for the moral condition of our nation? Do we see the world through God’s eyes and understand how far people have strayed from His righteous commandments?
Through Isaiah the prophet, God promises the watchful eye of servants who will hold day and night vigils for the peace of Jerusalem and its inhabitants:
“I have set watchmen on your walls, O Jerusalem; they shall never hold their peace day or night. You who make mention of the Lord, do not keep silent, and give Him no rest till He establishes and till He makes Jerusalem a praise in the earth” (Isaiah 62:6-7).
God charges this group to watch for the safety of the city and its citizens.
Walking in God’s laws and instruction insulates us from the course of the world and its deceptions.
These special servants understand the dangers of the present world. They see the dark clouds gathering on the world’s horizon and are moved to proclaim a warning message to all who will hear.
The message would also include teaching the way to personal peace for those who listen. It will show the true teaching of God and the way to salvation. It will show how one could choose to escape the judgment God will bring on the world.
Do you see yourself in this group of watchmen? Is there a role for you among those who watch today’s world and yearn to make it better? Putting a number of scriptural commands and principles together, it becomes clear that today’s true Christians are meant to shoulder this grave responsibility now in the last days. We are to share in the role of standing vigil like a watchman of old, and showing the way forward through the suffering and evil in much of our world.
Sigh and cry
We saw in part 1 of this article that Ezekiel was set as a watchman to the house of Israel (Ezekiel 3). God took Ezekiel in vision back to Jerusalem to observe the lifestyle of those Jews who were left behind when Nebuchadnezzar captured the city and took many captive to Babylon.
It seems that the majority of the populace had not learned from the many warnings to change their wicked ways. In Jerusalem the people continued to worship false gods and strange customs completely different from what God had given their forefathers. Violence was an everyday occurrence.
While in the temple—the heart of the city and the place representative of the presence of God—Ezekiel saw six men (angels actually) approach, each carrying a battle-ax. Another angel had a writer’s inkhorn; they all came and stood beside the altar (Ezekiel 9:1-2).
Next, God “called to the man clothed with linen, who had the writer’s inkhorn at his side; and the Lord said to him, ‘Go through the midst . . . of Jerusalem, and put a mark on the foreheads of the men who sigh and cry over all the abominations that are done within it’ ” (Ezekiel 9:3-4).
God was going to send the six angels through the city to kill the disobedient. But those who were not caught up in sin and rebellion against God would be spared. Those who prayed from a heart sick with grief over the state of society were granted a mark that protected them from God’s judgment.
What was their distinguishing feature? Their active concern for the moral and ethical condition of the society. God honored that attitude.
Does this describe you or me? Do we sigh and cry for the moral condition of our nation? Do we see the world through God’s eyes and understand how far people have strayed from His righteous commandments?
If so, then we have a duty to help others understand what is coming when God sets His hand in judgment on the nations.
A national affliction
Today America and Great Britain stand at a crossroads. For more than 200 years they have dominated the world in virtually every arena. As Great Britain retreated from its empire after World War II, America was there to take its place and continue the legacy set by the English through their peak years.
But America’s dominant power is under siege from many sectors. Its will to stay the course in Iraq is being tested, its military machine strained under the pressure of the extended fighting. Though it is the primary engine for the world’s economy, a weakened dollar and a trade balance deficit are both troubling indicators of a major crisis ahead.
God warns us through the message of the prophets that sins will demand a day of reckoning. People cannot continue worshiping the false gods of materialism and self, blindly stumbling along in their own righteousness, and expect their affluent standard of living to continue.
God’s Word confirms there will be an accounting; the lesson of history is that any people who corrupt their moral core will eventually fade from power. God calls on America and Great Britain to wake up, acknowledge their sins and repent before national calamity descends on them.
“Do this and live”
Amos the prophet walked into the city of Samaria, capital of the northern kingdom of Israel, and boldly told the king and city leaders to repent or face captivity at the hands of the Assyrians. He pointed to neighboring states that had fallen and said, “You are no better than they were.”
He rebuked those who did not want to hear a “message of doom.” To those who stocked their homes with the finest luxury goods and gourmet foods, trusting that affluence was a sign of God’s blessing, he said, “Don’t trust in materialism.” The citizenry, at all levels, looked only to their comfort and ease and did not grieve “for the affliction of Joseph” (Amos 6:6).
Those who “grieve” and “sigh and cry” over societal sins are called to a unique role. They are part of God’s elect, called to the duty of proclaiming the announcement of the Kingdom of God. That message includes the good news of Jesus Christ’s return to restore all things (see Acts 3:19-21). The message also contains a warning to repent and receive God’s blessing or ignore the warning and face the judgment of God. It is a double-edged message—plain-spoken, yet full of hope.
Fulfilling this role requires courage, perseverance and a love for the people addressed. One of the best examples of this was the prophet Jeremiah. Jeremiah spent more than 40 years in the role of a watchman to the nation of Judah, urging people to heed his warnings and return to the ways of God.
Notice this passage: “Stand in the ways and see, and ask for the old paths, where the good way is, and walk in it; then you will find rest for your souls. But they said, ‘We will not walk in it’ ” (Jeremiah 6:16).
God’s main message throughout the Bible is to return to His paths, His teachings, as the solution for the suffering and pain of human life. “Do this and live,” He says.
Jeremiah and others like him have stood in the role of a watchman. “Also, I set watchmen over you, saying, ‘Listen to the sound of the trumpet!’ But they said, ‘We will not listen.’ Therefore hear, you nations … Behold, I will certainly bring calamity on this people —the fruit of their thoughts, because they have not heeded My words nor My law, but rejected it” (Jeremiah 6:17-19).
Today’s watchmen
Examining the concept of watching in the New Testament helps to complete the picture of this role. The Greek word gregoreo, translated as “watch,” means to keep awake, to watch and to take heed. Through neglect or laziness we could let down and be overcome with sin, or a sudden calamity could overwhelm us spiritually.
Notice in Mark 13:32-37, in Jesus’ prophecy of the end time, that He urges His disciples three times to “watch” during the times leading to His second coming. The emphasis is on a personal watch through prayer to know the times.
By prayer and righteous living, we stay tuned to Jesus Christ. Through this way of life one can discern the moral climate of the times and avoid being tossed around with every shifting ideology of modern culture. Walking in God’s laws and instruction insulates us from the course of the world and its deceptions.
Revelation 16 describes a massive end-time deception perpetrated by Satan and demons that work through the human instruments called “the Beast” and “the False Prophet” (Revelation 16:13). Their influence gathers the leaders of the earth “to the battle of that great day of God Almighty . . . to the place called in Hebrew, Armageddon” (Revelation 16:14-16).
In our fascination over these otherworldly figures, we can easily skip over Christ’s charge: “Behold, I am coming as a thief”—suddenly and unexpectedly. “Blessed is he who watches, and keeps his garments, lest he walk naked and they see his shame” (Revelation 16:15, emphasis added throughout).
Jesus pronounces a blessing for those who, during mankind’s darkest moment, watch. That is, they are living prudently and properly. The natural by-product of this close relationship with God is being alert to religious deception. Those who frame their life around the coming Kingdom of God will watch and keep themselves from the wiles of the devil.
This is the end result of fulfilling the role of a watchman within the Body of Christ—to be found standing in the faith, blessed of God at the dawn of His Kingdom on this earth.
Our world is moving toward this time of global cataclysm. Revelation 16 describes a future moment when people will be caught up in events engineered through the Beast and False Prophet. The former is a political leader of compelling personality and ability; and the other, a religious leader unlike any in modern times.Together they will convince armies to move toward Jerusalem to fight Jesus Christ at His coming.
Warning and hope
This is a time for the watchmen to mount the walls and sound a clear, unmistakable warning message of the dangers facing not just the English-speaking peoples but also the whole world. It is a time to make known the hope of the coming Kingdom of God.
Isaiah’s message stands bright and clear today: “How beautiful upon the mountains are the feet of him who brings good news, who proclaims peace, who brings glad tidings of good things, who proclaims salvation, who says to Zion, ‘Your God reigns!’ Your watchmen shall lift up their voices, with their voices they shall sing together; for they shall see eye to eye when the Lord brings back Zion” (Isaiah 52:7).
Come, take your place on the walls, work for the Kingdom and pray for its speedy arrival!
Thursday, September 19, 2019
Purpose in Anticipation
(excerpt from Josh Buish article)
Do you often consider the simple conversations that you have on a daily basis? What about that person that you talked with on the subway this week? What about the Uber driver that you talked with last week? What about the person in the coffee shop who talked with you as you waited on your Frappuccino to be served? The God who rules the Universe also directs the steps of us all—and there is no “chance” conversation that we have in a single day.
If we anticipate the return of Jesus—it will change how we look at such conversations, friendships, family connections, and work relationships. We will look at people through an eschatological lens and our conversations will suddenly have a much deeper purpose. We should not look at people as “projects” or opportunities for notches in our evangelistic belts, but a proper anticipation of Jesus’ return will cause us to engage in disciple-making at a much deeper level.
Furthermore, as we anticipate the return of Christ it will often redirect our priorities to be less self-focused and more Kingdom-focused. Why would we pile up resources to use for our own pleasure and temporal joys when the world needs to know the true joy of Jesus Christ? Longing for the return of Christ doesn’t make you hate taking vacations, but it will certainly prevent you from wasting your resources without any care for the lost world that is perishing around you.
Tuesday, September 17, 2019
Witnessing 101
Most Americans, when asked, will say they are
Christian. They grew up believing they are
Christian. They may have gone to church on Easter, Christmas and even a few times in-between. They
believe in God, they've heard of Jesus, too. They
even know some of the Bible stories like Jonah and
the whale; Moses; and Noah's Ark. I mean, if you
had to pick a religion and you had been raised this
way, you would say you are a Christian, right?
That's what I said. That's what I believed. That's
how I raised you. I was wrong. Really wrong. And
I need to tell you why . . .. . . . . . .
This is a pamphlet written by me to my son many years ago. I used it as a witnessing tool to help explain to him what Jesus did for us and what it means to accept Christ and follow him. Since then I have sent it to many of my friends and family. It's a great tool and a way to reach loved ones that may be a distance from you. You can order it here:
Tuesday, September 10, 2019
Maranatha
Some of you may remember Joel Richardson from his visit to Salisbury many years ago. He had just written a couple of books on Islam and End Times and was so interesting to listen to and learn from. He has gone on to write many more books, take trips to distant lands and even make a couple of films. The lastest movie is called Sheep Among Wolves Part II. I believe it may have just come out - here's the trailer:
I love how Joel reminds us that while Islam may be a CHALLENGE, it is not a threat. God is greater than Satan and Islam and He WILL have the final word! Praise Him!!!
Oh, yes, the film is out - here it is:
Tuesday, September 3, 2019
What God Says to Your Tears
Article by
Scott Hubbard
Editor, desiringGod.org
For centuries, Christians have called this world a “valley of tears.”
Yes, Christ has come. Yes, he is risen. And yes, he will come again. But still we mourn and ache and weep — and walk alongside those who mourn and ache and weep. We plod through the valley with hearts heavy laden, grieving for any one of a thousand reasons: our depressed children, our distant spouses, our dashed hopes, our deceased loved ones, our ruinous sin.
“The God of all comfort keeps watch over your weeping.”
Sometimes, we cry because life’s sorrows have become chronic, filling our life like unwelcome houseguests who just won’t leave. Other times, we cry because some unexpected misery lands like a meteor and carves a crater in our soul. And still other times, we cry and don’t know quite why; the grief evades description and analysis.
To such mourners, the Bible’s message is not to dry up your tears. No, the Bible says weeping is typical of life in the valley, and its message to mourners is much more sympathetic — and much more steadying.
“I See Them”
Not one sparrow falls to the ground apart from God’s notice (Matthew 10:29), and neither does one of your tears.
When Hagar lifted up her voice in the wilderness of Beersheba, God drew near (Genesis 21:17). When Hannah wept bitterly outside the temple of the Lord, God noticed and remembered (1 Samuel 1:10, 17). When David became weary with moaning, God didn’t become weary with listening (Psalm 6:6–9).
The God of all comfort keeps watch over your weeping. He gathers up all your tears and puts them in his bottle (Psalm 56:8). Like a mother sitting beside her child’s sickbed, God marks every sigh of discomfort and pain. No matter how much of your anguish has gone unnoticed by others, not one moment has escaped the attention of the God who neither slumbers nor sleeps (Psalm 121:4).
As God says to King Hezekiah, so he could say to each of his children, “I have heard your prayer; I have seen your tears” (2 Kings 20:5).
“I Care About Them”
Many of us feel ashamed of our tears, especially if others see them. In a culture that prizes strength and grows uncomfortable with prolonged grieving, many of us respond to our own tears with a hasty wipe of the sleeve and a quick “Get over it.”
Not so with God, whose fatherly compassion compels him to draw near to the brokenhearted and bind up their wounds (Psalm 147:3). The God who said, “Blessed are you who weep now” (Luke 6:21) will not reproach you for the tears you shed as you walk through the ruins of our broken world.
“God will not reproach you for the tears you shed as you walk through the ruins of our broken world.”
When Jesus joined a crowd outside the town of Nain and watched a widow weep over her son’s body, “he had compassion on her” (Luke 7:13). Later, when Mary fell apart at Jesus’s feet over the death of her brother, the man of sorrows went one step further: “Jesus wept” (John 11:35). Jesus had compassion, and Jesus wept — even though Jesus was about to speak the word to snatch them both back from death (Luke 7:14; John 11:43).
Just because Jesus loves us and knows how to fix our problems doesn’t mean he takes a shortcut through our grief. The same one who raises the dead first stops to linger with us in our sorrow — to climb down into our valley of tears and walk alongside us.
To be sure, not all tears awaken our Lord’s compassion. God has little patience when we weep in misery over the idols he removes from us, as when Israel preferred Egypt’s meat to God’s presence (Numbers 11:4–10). But every tear you shed in faith — shattered but trusting, gutted but believing — has this banner hanging over it: “The Lord is near to the brokenhearted” (Psalm 34:18).
“I Will Turn Them into Shouts of Joy”
A few hours before Jesus was betrayed, tried, beaten, and crucified, he told his disciples, “Truly, truly, I say to you, you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn into joy” (John 16:20). Sorrow and sighing will flee. Tears will dry up. Grief will lose its grip. So it was for Jesus’s disciples, when a resurrection sunrise scattered the shadows from their hearts. And so it is for every child of God.
Every tear you shed is preparing for you “an eternal weight of glory beyond all comparison” (2 Corinthians 4:17). Every drop of agony and heartache sinks down into the ground like a seed, waiting to sprout up into an oak of laughter.
“The same one who raises the dead stops to linger with us in our sorrow, to climb down into our valley of tears.”
Maybe that sounds impossible. Maybe you wonder, “How could this sorrow, this heartache, this grief ever give way to joy?” That’s alright if you can’t understand the howright now. God’s ways are often too high and too marvelous for us to grasp. But can you believe — in hope against hope — that what is impossible with man is possible with God (Luke 18:27; Romans 4:18)?
Believing that God will turn our tears into shouts of joy does not mean that we no longer grieve. But it does mean that we cling to him through the pain, and let every calamity crash us into his arms. And that we learn to lament to God instead of curse his name.
We’ll keep reading our Bibles, even when we feel dead to God’s word. We’ll keep on crying out to God, even when he feels deaf to us. We’ll keep on gathering with God’s people, even when they don’t understand what we’re going through. We’ll keep on serving others, even while we carry our sorrow wherever we go. And we’ll keep on sowing the seeds of truth and grace into our barren souls, waiting for the day when God takes us home.
“I Will Wipe Them All Away”
As Andrew Peterson sings in “After the Last Tear Falls,”
In the end, . . .
We’ll see how the tears that have fallen
Were caught in the palms of the Giver of love and the Lover of all.
And we’ll look back on these tears as old tales.
Our weeping may tarry for a long, long night. As long as we journey through this valley, we will be vulnerable to the assaults of loss and disappointment and death. But joy will come in the morning, when God turns this valley of tears into a city of everlasting joy.
“God will turn this valley of tears into a city of everlasting joy.”
In that day, God himself will stoop down to each of his grieving children and — somehow, someway — he will dry up tears forever. “He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away” (Revelation 21:4).
And then your cracked and weary voice will swell to a shout as you testify with heaven’s multitudes, “You have delivered my soul from death, my eyes from tears, my feet from stumbling; I will walk before the Lord in the land of the living” (Psalm 116:8–9).
And in a moment, tears will become the stuff of old tales.
Scott Hubbard
Editor, desiringGod.org
For centuries, Christians have called this world a “valley of tears.”
Yes, Christ has come. Yes, he is risen. And yes, he will come again. But still we mourn and ache and weep — and walk alongside those who mourn and ache and weep. We plod through the valley with hearts heavy laden, grieving for any one of a thousand reasons: our depressed children, our distant spouses, our dashed hopes, our deceased loved ones, our ruinous sin.
“The God of all comfort keeps watch over your weeping.”
Sometimes, we cry because life’s sorrows have become chronic, filling our life like unwelcome houseguests who just won’t leave. Other times, we cry because some unexpected misery lands like a meteor and carves a crater in our soul. And still other times, we cry and don’t know quite why; the grief evades description and analysis.
To such mourners, the Bible’s message is not to dry up your tears. No, the Bible says weeping is typical of life in the valley, and its message to mourners is much more sympathetic — and much more steadying.
“I See Them”
Not one sparrow falls to the ground apart from God’s notice (Matthew 10:29), and neither does one of your tears.
When Hagar lifted up her voice in the wilderness of Beersheba, God drew near (Genesis 21:17). When Hannah wept bitterly outside the temple of the Lord, God noticed and remembered (1 Samuel 1:10, 17). When David became weary with moaning, God didn’t become weary with listening (Psalm 6:6–9).
The God of all comfort keeps watch over your weeping. He gathers up all your tears and puts them in his bottle (Psalm 56:8). Like a mother sitting beside her child’s sickbed, God marks every sigh of discomfort and pain. No matter how much of your anguish has gone unnoticed by others, not one moment has escaped the attention of the God who neither slumbers nor sleeps (Psalm 121:4).
As God says to King Hezekiah, so he could say to each of his children, “I have heard your prayer; I have seen your tears” (2 Kings 20:5).
“I Care About Them”
Many of us feel ashamed of our tears, especially if others see them. In a culture that prizes strength and grows uncomfortable with prolonged grieving, many of us respond to our own tears with a hasty wipe of the sleeve and a quick “Get over it.”
Not so with God, whose fatherly compassion compels him to draw near to the brokenhearted and bind up their wounds (Psalm 147:3). The God who said, “Blessed are you who weep now” (Luke 6:21) will not reproach you for the tears you shed as you walk through the ruins of our broken world.
“God will not reproach you for the tears you shed as you walk through the ruins of our broken world.”
When Jesus joined a crowd outside the town of Nain and watched a widow weep over her son’s body, “he had compassion on her” (Luke 7:13). Later, when Mary fell apart at Jesus’s feet over the death of her brother, the man of sorrows went one step further: “Jesus wept” (John 11:35). Jesus had compassion, and Jesus wept — even though Jesus was about to speak the word to snatch them both back from death (Luke 7:14; John 11:43).
Just because Jesus loves us and knows how to fix our problems doesn’t mean he takes a shortcut through our grief. The same one who raises the dead first stops to linger with us in our sorrow — to climb down into our valley of tears and walk alongside us.
To be sure, not all tears awaken our Lord’s compassion. God has little patience when we weep in misery over the idols he removes from us, as when Israel preferred Egypt’s meat to God’s presence (Numbers 11:4–10). But every tear you shed in faith — shattered but trusting, gutted but believing — has this banner hanging over it: “The Lord is near to the brokenhearted” (Psalm 34:18).
“I Will Turn Them into Shouts of Joy”
A few hours before Jesus was betrayed, tried, beaten, and crucified, he told his disciples, “Truly, truly, I say to you, you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn into joy” (John 16:20). Sorrow and sighing will flee. Tears will dry up. Grief will lose its grip. So it was for Jesus’s disciples, when a resurrection sunrise scattered the shadows from their hearts. And so it is for every child of God.
Every tear you shed is preparing for you “an eternal weight of glory beyond all comparison” (2 Corinthians 4:17). Every drop of agony and heartache sinks down into the ground like a seed, waiting to sprout up into an oak of laughter.
“The same one who raises the dead stops to linger with us in our sorrow, to climb down into our valley of tears.”
Maybe that sounds impossible. Maybe you wonder, “How could this sorrow, this heartache, this grief ever give way to joy?” That’s alright if you can’t understand the howright now. God’s ways are often too high and too marvelous for us to grasp. But can you believe — in hope against hope — that what is impossible with man is possible with God (Luke 18:27; Romans 4:18)?
Believing that God will turn our tears into shouts of joy does not mean that we no longer grieve. But it does mean that we cling to him through the pain, and let every calamity crash us into his arms. And that we learn to lament to God instead of curse his name.
We’ll keep reading our Bibles, even when we feel dead to God’s word. We’ll keep on crying out to God, even when he feels deaf to us. We’ll keep on gathering with God’s people, even when they don’t understand what we’re going through. We’ll keep on serving others, even while we carry our sorrow wherever we go. And we’ll keep on sowing the seeds of truth and grace into our barren souls, waiting for the day when God takes us home.
“I Will Wipe Them All Away”
As Andrew Peterson sings in “After the Last Tear Falls,”
In the end, . . .
We’ll see how the tears that have fallen
Were caught in the palms of the Giver of love and the Lover of all.
And we’ll look back on these tears as old tales.
Our weeping may tarry for a long, long night. As long as we journey through this valley, we will be vulnerable to the assaults of loss and disappointment and death. But joy will come in the morning, when God turns this valley of tears into a city of everlasting joy.
“God will turn this valley of tears into a city of everlasting joy.”
In that day, God himself will stoop down to each of his grieving children and — somehow, someway — he will dry up tears forever. “He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away” (Revelation 21:4).
And then your cracked and weary voice will swell to a shout as you testify with heaven’s multitudes, “You have delivered my soul from death, my eyes from tears, my feet from stumbling; I will walk before the Lord in the land of the living” (Psalm 116:8–9).
And in a moment, tears will become the stuff of old tales.
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