Streams in the Desert - July 19

L.B. Cowman



The cup which my Father hath given me, shall I not drink it? (John 18:11)

This was a greater thing to say and do than to calm the seas or raise the dead. Prophets and apostles could work wondrous miracles, but they could not always do and suffer the will of God. To do and suffer God's will is still the highest form of faith, the most sublime Christian achievement.

To have the bright aspirations of a young life forever blasted; to bear a daily burden never congenial and to see no relief; to be pinched by poverty when you only desire a competency for the good and comfort of loved ones; to be fettered by some incurable physical disability; to be stripped bare of loved ones until you stand alone to meet the shocks of life--to be able to say in such a school of discipline, "The cup which my Father has given me, shall I not drink it?'--this is faith at its highest and spiritual success at the crowning point.

Great faith is exhibited not so much in ability to do as to suffer.

--Dr. Charles Parkhurst

To have a sympathizing God we must have a suffering Saviour, and there is no true fellow-feeling with another save in the heart of him who has been afflicted like him. We cannot do good to others save at a cost to ourselves, and our afflictions are the price we pay for our ability to sympathize. He who would be a helper, must first be a sufferer. He who would be a saviour must somewhere and somehow have been upon a cross; and we cannot have the highest happiness of life in succoring others without tasting the cup which Jesus drank, and submitting to the baptism wherewith He was baptized.

The most comforting of David's psalms were pressed out by suffering; and if Paul had not had his thorn in the flesh we had missed much of that tenderness which quivers in so many of his letters.

The present circumstance, which presses so hard against you (if surrendered to Christ), is the best shaped tool in the Father's hand to chisel you for eternity. Trust Him, then. Do not push away the instrument lest you lose its work.

Strange and difficult indeed
We may find it,
But the blessing that we need
Is behind it.

The school of suffering graduates rare scholars.

R.C. Sproul on Suffering

In our age we think in terms of public relations.  We are afraid people might not care for God if the truth were known about his relationship to suffering.  Better to shield God from accusations that he is not loving and kind by making him impotent in the face of suffering. Better to comfort the afflicted with the idea that God is in his heaven full of sympathy, wishing the suffering would just go away but unable to make it happen.

The Puritans understood what we so often miss in our suffering, that the route to comfort (and , of course, the route to truth) is not to separate the suffering from the sovereignty of God but to recognize just how tightly bound they are.

The goodness of God does not preclude him from allowing suffering or pain.  If anything, the difficult question is not how God could allow us to suffer but how he could allow us, who rebel against his majestic authority every day, who repay our Maker with incessant revolt, ever to experience pleasure. There is no logical problem of pain for sinners, only a problem of pleasure. The puzzler is why God would allow pleasure in the lives of we who hate him and do not obey his commands.

Suffering doesn't just come because God sends it after we sin, but sin will always lead to suffering, because to sin is to act against our best interests. But we mustn't conclude we can measure the sinfulness of a person by the degree of his or her suffering. Did Job deserve what he went through? No, he didn't. Job deserved far worse. Job's plight fell well short of what was due him, eternal damnation. Job was a sinner in the sense that all but Jesus are sinners. And all sinners deserve eternal damnation.

So as we look at the problem of suffering, we must keep in mind not only that we never suffer more than we deserve but also that our suffering does not serve as a barometer of sin.

excerpts from Almighty Over All, R.C. Sproul

Homeless in Baltimore 12/21

Back from our street ministry in Baltimore and once again God has blessed me beyond words.  To be used as His hands and feet always brings me to a place of indescribable ecstasy - a privilege undeserved and yet never to be taken for granted. And once again I come home with a new question of "why?"

In the past there have been questions of "why the misery?; why the addictions?; why the pain?; why do some have and some don't?; why, Lord, why?"  This time was no different - but it was different.

Stanley is a black man probably in his 50's although it's hard to tell when someone has been out in the elements for any length of time.  His family has produced four preachers and while Stanley did not profess to be one of them, he could quote scripture and tell us Bible stories better than many preachers out there.  So of course I assumed Stanley was a true believer, disciple, follower of Jesus - and in his heart that may be the truth.  But Stanley told us he is a sinner (response: we ALL are, Stanley).  No, we didn't understand.  Stanley is a HUGE sinner who knows better but can't or refuses to clean up his act.  And Stanley had another secret - he cannot understand why him.  Why, God, why him?  Why is he homeless?  Why is his life meaningless?  What is the purpose of his suffering, sin and feelings of hopelessness?  Why doesn't God just change it when He's so powerful and could do it in an instant?  Why?  Our question was why couldn't Stanley accept grace?

After inadequately making attempt after attempt to answer his questions, Kristina and I began to realize sometimes you just can't answer all questions.  Sometimes, as humans, we don't have the answers and we are being dishonest to try and act like we do.  Sometimes God doesn't give us the answers.  He has His reasons and He doesn't always share those reasons.  Maybe because we don't need to know; maybe because we couldn't handle it if we knew; maybe we just wouldn't understand.

Then my daughter, my very insightful daughter, asked Stanley a question (this, by the way, is a time proven way of answering someone's question).  She asked him if he took these questions to God - to which Stanley said "oh yes, all the time, I ask and tell God all the time how I feel."  And Kristina told Stanley to keep doing that - to keep talking to God, asking Him why, telling Him how he feels.  What great advice to give him. The Old Testament is riddled with people who cried to God, complained to God, shouted to God and questioned God.  What did they all have in common?  Belief.  They believed in God Almighty or they wouldn't be crying, complaining, shouting or questioning Him.  And through it all He grew their faith.

Stanley said he would definitely keep wrestling with God because, afterall, He is his Father.  And there it was - confirmation that despite all the pain, all the disappointment, all the disgrace, there was belief.  God can and will deal with Stanley's doubts as long as he keeps taking it to Him.  And I thank God for yet another lesson showing me I don't have all the answers but He does.  Praise Him for taking the time to grow us, teach us, mold us and love us.  Amen.


Click here to read a great article by Philip Yancey on Faith and Doubt.

Contemporary Christianity

In entering human history God shattered all previous conceptions of who God is and what people are meant to be.  In the New Testament we are presented with a God who suffers crucifixion, a Supreme Being with spit on his face.  What He went through in His passion and death is meant for me too; the invitation He issues is, "Don't weep for Me! Join Me! The life I have planned for Christians is a Christian life, much like the life I led.  I wasn't poor so that you  might be rich. I wasn't mocked so that you might be honored.  I wasn't laughed at so that you could be lauded.  I was revealing the Christian picture of man and woman, one that is meant to include you, too."  Paul wrote to the Colossians, "We are meant to fill up what is wanting in the suffering of Christ."

We get so used to the ultimate Christian fact - Jesus stripped, flogged and crucified - that we no longer see Him for what He actually is:  a living injunction to strip ourselves of earthly cares and worldly wisdom, all desire for human praise, greediness for any kind of comfort, spiritual consolations included; a living summons to let go of every kind of worldliness - including that which prefers the more attractive duty to the less attractive, which prods us to put more effort into relationships with the people we want to stand well with.  Even the last rag we cling to - the self-flattery that suggests that we are being rather humble when we disclaim any resemblance to Jesus Christ - even that rag has to go when we stand face-to-face with the crucified Son of Man.

The Relentless Tenderness of Jesus by Brennan Manning
 

Live Before You Die - day 8

When you find something that makes you want to jump out of bed in the morning, when you find something that challenges and thrills you, when you find something that you sense you were made to do, chances are you are getting close to discovering God's will for your life.  This does not mean that obedience, death to self, and sacrifice are never required or necessary.  But when a person is doing what he was created to do, there is a taste of sweetness in the sacrifice, a sense of fulfillment in the obedience, and an enduring hope in the suffering.

It was Paul who said, "I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us" (Rom 8:18). And James even goes so far as to say "Consider it pure joy, my brothers, whenever you face trials of many kinds" (James 1:2).  How is it possible to have joy in the face of difficulties, trials, and suffering?  It is possible because when we are in God's will, there is an unexplainable grace that accompanies us.

"But unto every one of us is given grace according to the measure of the gift of Christ" (Ephes 4:7).  Not only did He give gifts, He also gave grace according to the measure of the gift.  The Bible says this grace is given to every one of us according to the measure of the gift of Christ. Whenever God calls you to do something, He will always supply the perfect measure of grace so you will be able to operate in your gifting.  But whenever you try to operate outside your gift, you will find it difficult, burdensome, and miserable, because there will be no grace for it.

When God's gift and grace are resting on a person for a certain task or calling, he is able to do with joy what would seem difficult or even impossible to others.  Don't make the mistake of trying to force those around you to do what God has called you to do, and don't look down on them for doing something other than what you think is so important. Recognize that, as Paul said, "Each has his own special gift from God, one of this kind and one of another" (1 Cor 7:7).  If you think everyone should be doing one particular thing, chances are, that is what you are called to do!

Daniel Kolenda, Live before you die