If You Say So

by James MacDonald

How can a young man keep his way pure? By guarding it according to your word. With my whole heart I seek you; let me not wander from your commandments! I have stored up your word in my heart, that I might not sin against you (Psalm 119:9–11, esv).

I’ll never forget being a young pastor and having my first experience of meeting a person who claimed to be a Christian, but who wasn’t actually under the authority of God’s Word.

I sat down with this man one day, along with another pastor from our church, just to talk about some problematic things in his life that were becoming obvious to others. We began to show him the Scriptures, thinking he would see the truth as well as our love for him in being concerned about his life and family. We prayed he’d see that we wanted to help.

And he did. He saw it. He understood what the Word was saying, and he admitted to what he was doing. But “Bible or not,” he said, “I’m not changing.”

I didn’t know anyone would actually say that. I couldn’t imagine it.

But I’ve looked in the mirror plenty of times since then, as I’m inviting you to do today, to challenge myself on whether the Bible is indeed my total, complete authority. Three questions can help us discern the answer to this all-important question.

1. Can the Bible change your mind? Standard procedure is to think we’re pretty good people, able to save ourselves, able to change ourselves. But the Bible says, “All our righteousnesses are like filthy rags” (Isaiah 64:6, nkjv). “He saved us, not because of works done by us in righteousness, but according to his own mercy” (Titus 3:5, esv). It’s no minor theme in Scripture that “whoever has the Son has life; whoever does not have the Son of God does not have life” (1 John 5:12). It’s cover to cover. The only question is: does this clear line of thinking change your mind about who you really are and the extent of what you can do on your own?

2. Can the Bible melt your heart? You may feel waves of anger sometimes at your boss, a parent, or simply a guy who cut you off in traffic. But when you hear, “Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice” (Ephesians 4:31), how quickly and deeply is it able to influence your heart? When you see the unforgiving servant in Jesus’ parable handed over to the jailers and you hear Jesus say, “So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart” (Matthew 18:35), does it change you? Does the truth melt your angry heart?

3. Can the Bible change your direction? Any one of us can get turned around on the road of life. But how many times has your testimony been, “I was living for sin, for self, for sex, for stuff, for success”—whatever it was—“and the Word got through to me and challenged me, changing my direction”? The psalm writer said, “How can a young man keep his way pure? By guarding it according to your word. . . . I have stored up your word in my heart, that I might not sin against you.” When you hear a verse that seriously stops you in your tracks, is the next step you take in a different direction from the one you were previously traveling?

I’m not asking if you like the Bible. I’m not asking if you enjoy studying the Bible. I’m asking if you’re under the authority of the Bible.

Can it change your mind?

Can it change your heart?

Can it change your direction?



PRAY

Lord God, Your Word to me is not just information. It’s not just sentimental and soothing and spiritual sounding. Nor is it optional. Keep me under its authority as I keep it daily before me. Continually use it, Lord, to train my mind, tenderize my heart, and teach my feet to stay in the path Your Word directs me to follow. Thank You for the boundaries it draws and the freedom it offers so that I can experience full life in Your kingdom, in Jesus’ name, amen.

Church Age

The only protection and rescue from worldliness lie in our intense and radical spirituality; and our only hope for the existence and maintenance of this high, saving spirituality, under God, is in the purest and most aggressive leadership - a leadership that knows the secret power of prayer.

The gift of these leaders is not in the range of ecclesiastical power.  They are God's gifts. Their being, their presence, their number, and their ability are the tokens of His favour; their lack the sure sign of His disfavour, the presage of His withdrawal. Let the Church of God be on her knees before the Lord of hosts, that He may more mightily endow the leaders we already have, and put others in rank, and lead all along the line of our embattled front.

The world is coming into the Church at many points and in many ways. It oozes in; it pours in; it comes in with brazen front or soft, insinuating disguise; it comes in at the top and comes in at the bottom; and percolates through many a hidden way.

For praying men and holy men we are looking - men whose presence in the Church will make it like a censer of holiest incense flaming up to God. With God the man counts for everything. Rites, forms, organisations are of small moment; unless they are backed by the holiness of the man they are offensive in His sight. "Incense is an abomination unto Me; the new moons and sabbaths, the calling of assemblies I cannot away with; it is iniquity, even the solemn meeting." (Isaiah 1:13)

This truth that God regards the personal purity of the man is fundamental.  This truth suffers when ordinances are made much of and forms of worship multiply. The man and his spiritual character depreciate as Church ceremonials increase. The simplicity of worship is lost in religious aesthetics, or in the gaudiness of religious forms.

This truth that the personal purity of the individual is the only thing God cares for is lost sight of when the Church begins to estimate men for what they have. When the Church eyes a man's money, social standing, his belongings in any way, then spiritual values are at a fearful discount, and the tear of penitence, the heaviness of guilt are never seen at her portals.  Worldly bribes have opened and stained its pearly gates by the entrance of the impure.

The age of Church organisation and Church machinery is not an age noted for elevated and strong personal piety. Machinery looks for engineers and organisations for generals, and not for saints, to run them. Holiness and all the spiritual graces of hardy culture and slow growth are discarded as too slow and too costly for the progress and rush of the age.

The man and his spiritual character is what God is looking after.

E.M. Bounds, Purpose in Prayer