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Thursday, September 19, 2019

Purpose in Anticipation


(excerpt from Josh Buish article) 

Do you often consider the simple conversations that you have on a daily basis? What about that person that you talked with on the subway this week? What about the Uber driver that you talked with last week? What about the person in the coffee shop who talked with you as you waited on your Frappuccino to be served? The God who rules the Universe also directs the steps of us all—and there is no “chance” conversation that we have in a single day.

If we anticipate the return of Jesus—it will change how we look at such conversations, friendships, family connections, and work relationships. We will look at people through an eschatological lens and our conversations will suddenly have a much deeper purpose. We should not look at people as “projects” or opportunities for notches in our evangelistic belts, but a proper anticipation of Jesus’ return will cause us to engage in disciple-making at a much deeper level.

Furthermore, as we anticipate the return of Christ it will often redirect our priorities to be less self-focused and more Kingdom-focused. Why would we pile up resources to use for our own pleasure and temporal joys when the world needs to know the true joy of Jesus Christ? Longing for the return of Christ doesn’t make you hate taking vacations, but it will certainly prevent you from wasting your resources without any care for the lost world that is perishing around you.


We live in-between the already and the not-yet reality of the rule of Jesus. While Jesus has defeated death and paid for the sins of all of his people, we still live in the world of brokenness and sin. Such reality is heavy and burdensome at times. But, we live with hope of a Christian that Jesus rules today from heaven’s throne and that he will one day return in visible victory for the whole world to see. When Christ returns—all things will be made new.



Tuesday, September 17, 2019

Witnessing 101



Most Americans, when asked, will say they are Christian. They grew up believing they are Christian. They may have gone to church on Easter, Christmas and even a few times in-between. They believe in God, they've heard of Jesus, too. They even know some of the Bible stories like Jonah and the whale; Moses; and Noah's Ark. I mean, if you had to pick a religion and you had been raised this way, you would say you are a Christian, right? That's what I said. That's what I believed. That's how I raised you. I was wrong. Really wrong. And I need to tell you why . . .. . . . . . .


This is a pamphlet written by me to my son many years ago.  I used it as a witnessing tool to help explain to him what Jesus did for us and what it means to accept Christ and follow him.  Since then I have sent it to many of my friends and family.  It's a great tool and a way to reach loved ones that may be a distance from you.  You can order it here:




Tuesday, September 10, 2019

Maranatha





Some of you may remember Joel Richardson from his visit to Salisbury many years ago.  He had just written a couple of books on Islam and End Times and was so interesting to listen to and learn from.  He has gone on to write many more books, take trips to distant lands and even make a couple of films.  The lastest movie is called Sheep Among Wolves Part II.  I believe it may have just come out - here's the trailer:






I love how Joel reminds us that while Islam may be a CHALLENGE, it is not a threat.  God is greater than Satan and Islam and He WILL have the final word!  Praise Him!!!

Oh, yes, the film is out - here it is:









Tuesday, September 3, 2019

What God Says to Your Tears




Article by
Scott Hubbard
Editor, desiringGod.org


For centuries, Christians have called this world a “valley of tears.”

Yes, Christ has come. Yes, he is risen. And yes, he will come again. But still we mourn and ache and weep — and walk alongside those who mourn and ache and weep. We plod through the valley with hearts heavy laden, grieving for any one of a thousand reasons: our depressed children, our distant spouses, our dashed hopes, our deceased loved ones, our ruinous sin.
“The God of all comfort keeps watch over your weeping.”

Sometimes, we cry because life’s sorrows have become chronic, filling our life like unwelcome houseguests who just won’t leave. Other times, we cry because some unexpected misery lands like a meteor and carves a crater in our soul. And still other times, we cry and don’t know quite why; the grief evades description and analysis.

To such mourners, the Bible’s message is not to dry up your tears. No, the Bible says weeping is typical of life in the valley, and its message to mourners is much more sympathetic — and much more steadying.
“I See Them”

Not one sparrow falls to the ground apart from God’s notice (Matthew 10:29), and neither does one of your tears.

When Hagar lifted up her voice in the wilderness of Beersheba, God drew near (Genesis 21:17). When Hannah wept bitterly outside the temple of the Lord, God noticed and remembered (1 Samuel 1:10, 17). When David became weary with moaning, God didn’t become weary with listening (Psalm 6:6–9).

The God of all comfort keeps watch over your weeping. He gathers up all your tears and puts them in his bottle (Psalm 56:8). Like a mother sitting beside her child’s sickbed, God marks every sigh of discomfort and pain. No matter how much of your anguish has gone unnoticed by others, not one moment has escaped the attention of the God who neither slumbers nor sleeps (Psalm 121:4).

As God says to King Hezekiah, so he could say to each of his children, “I have heard your prayer; I have seen your tears” (2 Kings 20:5).
“I Care About Them”

Many of us feel ashamed of our tears, especially if others see them. In a culture that prizes strength and grows uncomfortable with prolonged grieving, many of us respond to our own tears with a hasty wipe of the sleeve and a quick “Get over it.”

Not so with God, whose fatherly compassion compels him to draw near to the brokenhearted and bind up their wounds (Psalm 147:3). The God who said, “Blessed are you who weep now” (Luke 6:21) will not reproach you for the tears you shed as you walk through the ruins of our broken world.
“God will not reproach you for the tears you shed as you walk through the ruins of our broken world.”

When Jesus joined a crowd outside the town of Nain and watched a widow weep over her son’s body, “he had compassion on her” (Luke 7:13). Later, when Mary fell apart at Jesus’s feet over the death of her brother, the man of sorrows went one step further: “Jesus wept” (John 11:35). Jesus had compassion, and Jesus wept — even though Jesus was about to speak the word to snatch them both back from death (Luke 7:14; John 11:43).

Just because Jesus loves us and knows how to fix our problems doesn’t mean he takes a shortcut through our grief. The same one who raises the dead first stops to linger with us in our sorrow — to climb down into our valley of tears and walk alongside us.

To be sure, not all tears awaken our Lord’s compassion. God has little patience when we weep in misery over the idols he removes from us, as when Israel preferred Egypt’s meat to God’s presence (Numbers 11:4–10). But every tear you shed in faith — shattered but trusting, gutted but believing — has this banner hanging over it: “The Lord is near to the brokenhearted” (Psalm 34:18).
“I Will Turn Them into Shouts of Joy”

A few hours before Jesus was betrayed, tried, beaten, and crucified, he told his disciples, “Truly, truly, I say to you, you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn into joy” (John 16:20). Sorrow and sighing will flee. Tears will dry up. Grief will lose its grip. So it was for Jesus’s disciples, when a resurrection sunrise scattered the shadows from their hearts. And so it is for every child of God.

Every tear you shed is preparing for you “an eternal weight of glory beyond all comparison” (2 Corinthians 4:17). Every drop of agony and heartache sinks down into the ground like a seed, waiting to sprout up into an oak of laughter.
“The same one who raises the dead stops to linger with us in our sorrow, to climb down into our valley of tears.”

Maybe that sounds impossible. Maybe you wonder, “How could this sorrow, this heartache, this grief ever give way to joy?” That’s alright if you can’t understand the howright now. God’s ways are often too high and too marvelous for us to grasp. But can you believe — in hope against hope — that what is impossible with man is possible with God (Luke 18:27; Romans 4:18)?

Believing that God will turn our tears into shouts of joy does not mean that we no longer grieve. But it does mean that we cling to him through the pain, and let every calamity crash us into his arms. And that we learn to lament to God instead of curse his name.

We’ll keep reading our Bibles, even when we feel dead to God’s word. We’ll keep on crying out to God, even when he feels deaf to us. We’ll keep on gathering with God’s people, even when they don’t understand what we’re going through. We’ll keep on serving others, even while we carry our sorrow wherever we go. And we’ll keep on sowing the seeds of truth and grace into our barren souls, waiting for the day when God takes us home.
“I Will Wipe Them All Away”

As Andrew Peterson sings in “After the Last Tear Falls,”

In the end, . . .
We’ll see how the tears that have fallen
Were caught in the palms of the Giver of love and the Lover of all.
And we’ll look back on these tears as old tales.

Our weeping may tarry for a long, long night. As long as we journey through this valley, we will be vulnerable to the assaults of loss and disappointment and death. But joy will come in the morning, when God turns this valley of tears into a city of everlasting joy.
“God will turn this valley of tears into a city of everlasting joy.”

In that day, God himself will stoop down to each of his grieving children and — somehow, someway — he will dry up tears forever. “He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away” (Revelation 21:4).

And then your cracked and weary voice will swell to a shout as you testify with heaven’s multitudes, “You have delivered my soul from death, my eyes from tears, my feet from stumbling; I will walk before the Lord in the land of the living” (Psalm 116:8–9).

And in a moment, tears will become the stuff of old tales.