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Monday, October 29, 2018

By the Roots

James MacDonald

Monday, October 29, 2018
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O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing (Matthew 23:37, ESV)!
I really hate dandelions. The harder you try to get rid of them, the more they hang around. It doesn’t really matter what you spray or what kind of program you get on, they’re coming up anyway. There’s another one—here, there, everywhere. That’s just the way dandelions grow. They spring up all over the place.
And sin, I’m sad to say, is a lot the same. Contrary to popular opinion, the longer you live and the more time you spend in self-examination, that’s how certain you can be of spotting a new one sprouting up where you thought you’d already treated for it.
“THE LORD WANTS YOU FREE, ONCE AND FOR ALL, FROM THE SIN THAT HAS ONLY MADE YOU RESTLESS AND MISERABLE FOR SO LONG.”
But as discouraging as it can sometimes be to discover even more things in your life that grieve the Lord, this dandelion count is to be expected. We were wrong to think we’d become more content with ourselves the longer we knew Jesus, that we could spend more time sitting back, admiring our green fields of self-righteousness. It’s good, in fact, to become more acutely aware of how badly we need His grace. And to find He is not there scolding us, offended by us, but rather is eager to work with us so we don’t stubbornly resist His intentions to bless us, encourage us, and give us life.
“O Jerusalem, Jerusalem,” Jesus cried out, looking over a rebellious city that God had previously destroyed, then rebuilt, and would destroy again. But notice His heart. It wasn’t harsh. He wasn’t flying off the handle. He was wanting them to come to Him, out of the pain and heartache their sins had cost them, and into His loving embrace. He wanted them free, once and for all, from those things that had only made them restless and miserable for so long.
“O Jerusalem, Jerusalem”—hear Him say it again—“how often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing!”
Here, then, is the encouragement you can take from those patches of dandelions you keep noticing. Are they areas where you’re leaning on a crutch of some kind, rather than leaning foremost on Jesus? Are they matters of job-related integrity? Are they images of other faces appearing at the corners of marital intimacy? Are they pockets of financial fear, where you’re not sure you can trust His Word and the faithfulness of His provision? Are they places where you’re not prioritizing your family, or not being loving and forgiving?
Nobody wants to keep seeing these blemishes in their lives. But they are less of a cause for condemnation and more of a reminder of how much you need Jesus. So, unlike the generation of His day, who wouldn’t gather up close to Him, who wouldn’t accept His relief, use these sightings to draw nearer to His side. And He will pluck those weeds for you, one at a time.
The field won’t ever be totally rid of them. But you will love Him increasingly, as you allow His uprooting in your life.
Journal
  • What are some of the weeds you’ve noticed lately, that you hadn’t recognized before?
  • Why does it make sense that our sanctification would be a lifelong endeavor?


PrayLord, I admit to sometimes becoming discouraged. I’d hoped I wouldn’t still be finding so much that needs work in my heart. But thank You for not being surprised at my continual need for You. And thank You for looking on me with grace and compassion, eager to do for me what I can’t do for myself. I yield to You today. I come up close to Your side. In the strength of Your arms, You give me hope in my discouragement. I pray this in the life-giving name of Jesus, amen.
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Labels: abiding, discouragement, faith, forgiveness, God, grace, James MacDonald, Jerusalem, Jesus, Matthew 23:37, sin

Thursday, October 11, 2018

Gay Rights, Hate Speech, and Hospitality



by Rosaria Butterfield

That particularly bitter New York winter whipped harsh promises against the front door of my neighbor’s house — promises that remained elusive and unimaginable.
Behind that door, my neighbors, Ken and Floy Smith, and I were talking.
Ken leaned in, a warm mug of weakly percolated decaf coffee in hand, and asked the question that put our opposing worldviews into perspective: “Do you believe that what is true determines what is ethical? Or do you believe that what is ethical determines what is true?”

Before It Was Hate Speech

Decades ago, when this question unsettled my God-rejecting-but-otherwise-moral life (as I would have described it then), I believed the latter. I believed that ethics drove truth, and that truth was a cultural creation, born out of the sheer goodness of humanity and the felt needs of people. When my neighbor asked this question, I immediately rejected it as ill-informed and vulgar — somewhat like the weak decaf in my mug. I shot back with years of schooling in situational ethics: Truth is a social construct. Truth takes its shape in the eyes of the beholder.
We were talking, my neighbor and I, about gay rights. This was a topic both personal and political for me. I identified as a lesbian, and lived happily in a committed relationship with another woman. I loved my girlfriend the way it felt best to me. I cared about my queer community. I co-authored the first domestic partnership policy at my university. I was poised to become a “tenured radical” — a university professor with enough job security and hutzpah to take queer theory from the university to the street.
I was standing, so I believed, on the right side of history. But my neighbor, Ken Smith, then-pastor of the Syracuse Reformed Presbyterian Church, was also my friend. He, his wife, and I shared weekly meals — sometimes at my house, but mostly at theirs — where we talked about deep and weighty matters of life and faith and worldview. Where we listened and disagreed and came back again the next week to do this again: to break bread and talk.

Enter Intersectionality

Twenty-two years ago, it was not considered hate speech for Ken to tell me that he accepted me as a lesbian, but did not approve. I rejected Ken’s worldview, and he rejected mine. We were on even ground. We saw clearly our worldview differences, but those divisions, back then, did not come with the accusatory weight of personal attack. In today’s playbook, that wouldn’t fly.
Why? What is standing in our way of becoming friends with our neighbors who think differently than we do?

1. Unbiblical Anthropology

My conversations with Ken and Floy came before the idea of “intersectionality” had moved from the academy to the streets. Intersectionality was, in 1997, still just an academic idea. Its premise was this: personhood and identity, who you really are, is best determined by how many social oppressions you have suffered.
Originally, intersectionality dealt with material, structural oppressions — highlighting how race and class and the glass ceiling of sexism weigh heavy in a society made up of sinners. But when feminism shifted allegiance from Marx to Freud, when it turned from numbers to feelings, sexual orientation and gender identity took on new forms.
When ideas like “dignitary harm” (the harm accrued to your dignity by someone’s refusal to approve of your sin) found its place in civil law, intersectionality unleashed a monster. And with that monster came a message: homosexuality is not a sin; it is an aesthetic, an erotic orientation or way of looking at the world and everything in it. Today, the gospel is on a collision course with this message.

2. Compromised Churches

Intersectionality informs the divide between Christians and our neighbors who think differently, but God’s people should never be sucker punched by the current fad in worldview — even if some segments of the evangelical church are smitten by it. The real problem is not what the world thinks, but rather that parts of the evangelical church are allowing the world to preach to it about personhood and identity — about who people really and ontologically are, and what they need to flourish.
Many tragedies occur when the world preaches to the church (and the church listens), and one is that false conversions multiply. We live in an evangelical world whose prophets may be convinced of gospel promises, but who are not necessarily converted under gospel truth. And what is the sermon topic that they preach? They preach sermons of questions, relocating what God calls sin into the category of aesthetics — the observation of beauty amidst the pain. They reject God’s truth as “bumper sticker” logic, and answer questions with more questions, with no answers, always favoring a sinner’s point of view over that of the crucified and risen Christ.
Once leaders in the evangelical church locate something that God calls sin into an aesthetic framework, the great gift that the Lord Jesus holds out to his people, the gift of ransom and repentance, is no longer considered necessary. The blame shifts from a person’s sin to the church’s perceived prejudice.
What to do? Make sure that you are a member of a biblically sound church whose practices embrace the marks of faithfulness: handling rightly the word, the sacraments, and the practice of church discipline. If your church fails to meet these standards, or you refuse membership because it ties you down, or you think that making peace with sin will allow you a place at the table to witness Christ to the world, think again. Your church membership is part of your spiritual discipline for engaging with the world. If you hold membership with a church that practices or endorses sin, you have made yourself corporately guilty of this sin.

3. Social Media Infatuation

Social media infatuation has removed distinctions between private and public. Ken and Floy Smith and I had private dinner gatherings. Often other people joined us. But our heartfelt differences were not subjected to the harsh glare of Twitter, Facebook, or blogs.
Instead of mocking or attempting to destroy each other on social media, we pondered our differences, and brought a hot dish to the next Thursday night meal. This response helped us to let some offenses slide and focus instead on the big picture. It encouraged us to regard each other as human beings — not blank slates filled by competing ideologies and power relations.

Open Doors

Ken and Floy and I became friends before this current cultural moment. We could see that our humanity was intimately connected to, but not completely absorbed by, our differing worldviews and the sets of ideas, vocabulary, books, and values they represented. We could see each other as human beings even across our differences. And because of this perspective, we could come to the table, break bread, and talk.
So, Christian, how can you begin to constructively engage with your neighbors? Know your culture, take membership vows in a biblically faithful church, and return to a practice of privacy. Yes, intersectionality has found its foothold today, not only in the wider culture, but also in some segments of the evangelical church. It’s a worldview that comes with ultimatums (“love me, love my dog”). It’s a worldview that rests on unbiblical notions of ontology (who people are). It rejects that original sin is really sinful, preferring to regard this sin that registers in our hearts before we take our first breath as merely a form of aesthetic difference.
And the best way for God’s people to say “no” to unbiblical reflections of personhood and intersectionality is to say “yes” to biblical hospitality. When you gather around the table with your perceived cultural enemy, not once, but weekly, you show that culture is not king. Jesus is. Ask good questions and listen to people’s answers. Perhaps you could start with this one: Do you believe that what is true determines what is ethical, or do you believe that what is ethical determines what is true?

Rosaria Champagne Butterfield is a former tenured professor of English at Syracuse University. She has taught and ministered at Geneva College, is a full-time mother and pastor’s wife, and is author of The Gospel Comes with a House Key: Practicing Radically Ordinary Hospitality in Our Post-Christian World.
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Labels: Bible, compromise, God, God's Word, hate speech, homosexuality, hospitality, Jesus, love, neighbors, sin, social media, the Church, truth

Tuesday, September 25, 2018

Giving




I do not believe one can settle how much we ought

to give.  I am afraid the only safe rule is to give more

than we can spare.  In other words, if our expenditure

on comforts, luxuries, amusements, etc., is up to the

standard common among those with the same income

as our own, we are probably giving away too little.  If

our charities do not at all pinch or hamper us, I should

say they are too small.  There ought to be things we 

should like to do and cannot do because our charities

expenditure excludes them.


C.S. Lewis




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Labels: body of Christ, C.S. Lewis, charity, Christ, faith, giving, God, God's Word, needy, poor, rich, sacrifice, sacrificial giving, sharing, widows

Monday, September 17, 2018

Jesus is Enough




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Labels: Barabbas, crucify, Father, forgiveness, God, God's love, Gospel, grace, guilty, Jesus, love, sin, Son

Tuesday, July 31, 2018

Make God Great Again



Recently a friend of my husbands who is not a believer asked him how evangelicals could have voted for Donald Trump for president. The mere fact that nonbelievers are asking how evangelicals could have voted for Trump is additional proof that Christians should not have supported the man. As a group of people who are supposed to be a witness to the world of God's glory, turning our back on His values and morals only serves to confuse nonbelievers and certainly opposes our commandment to be a shining light. If we truly believe our God can do anything, then selling out His values in order to accomplish things such as appointing a conservative Supreme Court justice only serves to put God in a box and says to the world we really don’t believe He is sovereign. And if we truly believed God can use anyone to accomplish His purpose (even a dictator or a despot) and we used that argument to justify voting for Trump, then why not Hillary? Couldn’t God have used Hillary? Or couldn’t God have made Mike Castle (a Christian who also ran) president? Yes, God appoints the leaders and so yes, God appointed Trump – but we shouldn’t assume we know the reason for God doing so. As we observe in OT times (1 Samuel 8), God gave Israel the king they were insisting upon – but not the king God wanted them to wait for and the king He wanted them to have. And we know how that turned out……………..

When that day comes, you will cry out for relief from the king you have chosen, but the Lord will not answer you in that day.”
But the people refused to listen to Samuel. “No!” they said. “We want a king over us. Then we will be like all the other nations, with a king to lead us and to go out before us and fight our battles.” 1 Samuel 8:18-20


Sound familiar? “We want a president who will Make America Great Again!” At what cost? And who decides if America will be great again? Us? Trump? Or God? Oh yes, good things have been happening – or so we think. The economy is better and a conservative Supreme Court justice has taken the bench. We see these things as good and we pat ourselves on the back for electing someone who accomplished that. Our pockets are fatter and we are happier. But is that growing us spiritually? And what about Roe v. Wade? Has that been overturned – wasn’t that the mission? Some say there is more chance of that happening now. Maybe. Or maybe God is expecting us to do something individually to affect abortion. Instead of standing before the Lord one day and saying “Lord, I voted for a person who put someone on the bench in favor of abolishing abortion with the hope that one day that might happen (but maybe it never did)” wouldn’t it be better to say something like “Lord, I stood next to the pregnant woman and held her hand when it came time to decide whether or not she would abort her baby” or “Lord, I took a young, lost mother and her baby into my home when everyone else turned their back on her” or “Lord, I adopted a child that might have been aborted was it not for someone wanting to give that baby a home and love.” You get my drift. Not all of us may be called to this mission field, but to use this cause as our reason to vote for someone who is a misogynist, liar and cheat is hypocritical. And laws don’t change hearts – Love changes hearts. God didn’t assign us to be political rulers of the world or to force our way of life on others. He assigned us to obey Him and HE would take care of the world. His ways are not our ways …………..

“For my thoughts are not your thoughts,
neither are your ways my ways,”
declares the Lord.
“As the heavens are higher than the earth,
so are my ways higher than your ways
and my thoughts than your thoughts.
Isaiah 55:8-9


We certainly have become puffed up as a people – thinking we know it all and the world relies on us as a country and as leaders of the “free world”. But what the world needs from us most is what we are failing to provide.

“You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.
Matthew 5:14-16


We read the part about good deeds and use that to justify what we are doing as a country when in fact we are ignoring the second part – the most important part – glorify your Father in heaven.

Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Amen.
Matthew 28:19-20


How are we teaching the nations to observe all things that God has commanded us when we throw away His commandments in order to gain what we decide is worthwhile? And if we are not observing all things He has commanded us, will he be with us always, even to the end of the age?

God’s word tells us not to worry or be concerned about tomorrow. We are only to obey what He tells us to do today – God will take care of tomorrow. We are arrogant to believe we are the ones in control and the world or our country will either decline or become great due to our efforts. The only true effect we might have on this world and our country is to get on our knees in prayer and to be a light unto the world.

So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own. Matt 6:31-34

As a Christian husband or parent, isn’t your first responsibility to be an example, to nurture and create an environment for your wife and children to grow spiritually and be protected from worldly influences? How protected do Christian women feel when a man like Donald Trump is elected to the highest office in the land and their husbands, fathers, brothers were the ones who help put him there? How respected do women and children feel when the men in their lives will find a way to justify implementing their own agenda over showing respect to them? I close with excerpts from a letter written by James MacDonald, pastor of Harvest Bible Chapel. I am not saying this man has lived a perfect life nor am I saying he is right about everything or should be on a pedestal. I am saying I believe he got it right on this particular matter and I respect the stand he took by withdrawing his support of Mr. Trump. It was not a popular stand and I believe it was courageous of him to say it publicly. And I am guessing his wife and daughter feel valued, respected and loved by their husband/father.

(these comments are referencing the video that was released with lewd comments between Mr. Trump and Billy Bush)

Mr. Trump's comments released yesterday—though 10 years ago (he was 60)—are not just sophomoric or locker room banter. They are truly the kind of misogynistic trash that reveals a man to be lecherous and worthless—not the guy who gets politely ignored, but the guy who gets a punch in the head from worthy men who hear him talk that way about women.

I have a wife of 33 years, a daughter, and 2 daughters in law. I am not able to offer my time any further without an obvious "change of heart and direction" [that] true believers call repentance.


If Mr. Trump isn’t seeking our counsel now— 1) to be repentant 2) on how to portray that repentance, then the idea of a faith council (which has deteriorated into influence brokering anyway) is really kind of a joke right? I have spent my life helping men get free from such disgusting commentary on women—even writing my doctoral dissertation on self-disclosure of sin among men. I cannot and will not offer help to a man who believes this kind of talk a minor error.


Amen.



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Labels: Christian men, Christianity, commandments, Donald Trump, God, God's values, Jesus, Make America Great Again, president, Trump, voting for Trump

Thursday, April 19, 2018

Controlling our Thoughts



Many Christians struggle with this issue, especially in our highly technological world, but taking control of our thoughts is essential. Proverbs 4:23 states, "Above all else, guard your heart, for it is the wellspring of life." The “heart” includes the mind and all that proceeds from it. Someone said that every sin we commit, we commit twice, once in our thoughts and again when we act upon those thoughts. It is easier to rid our lives of sin if we attack it at this fundamental thought level rather than waiting for it to become rooted in our lives by our actions and then try to pull it out.

There is also a difference between being tempted (a thought entering into the mind) and sinning (dwelling upon an evil thought and wallowing in it). It is important to understand that when a thought enters our mind, we examine it based upon God's Word and determine if we should continue down that path or reject the thought and replace it with another thought. If we have already allowed a habit to form in our thought lives, it becomes more difficult to change the path of our thoughts, even as it is hard to get a car out of a deep rut and onto a new track. Here are some biblical suggestions for taking control of our thoughts and getting rid of wrong thoughts:

1. Be in God's Word so that when a sinful thought enters our mind (a temptation), we will be able to recognize it for what it is and know what course to take. Jesus in the wilderness (Matthew 4) responded to each of Satan's temptations with Scripture that applied to the direction He knew His mind should take instead of beginning down the path of the sinful thought. When tempted to meet His physical need (turn stone into bread), He recited the passage about the importance of relying upon God. When tempted to serve Satan in order to obtain the glory of the world, He brought up the passage that says we are to serve and worship God alone and speak of the glory that belongs to Him and those who are His. When tempted to test God (to see if God was really there and would keep His promises), Jesus responded with passages that stress the importance of believing God without having to see Him demonstrate His presence.

Quoting Scripture in a time of temptation is not a talisman, but rather serves the purpose of getting our minds onto a biblical track, but we need to know the Word of God AHEAD of time in order to accomplish this. Thus, a daily habit of being in the Word in a meaningful way is essential. If we are aware of a certain area of constant temptation (worry, lust, anger, etc.), we need to study and memorize key passages that deal with those issues. Looking for both what we are to avoid (negative) and how we are to properly respond (positive) to tempting thoughts and situations—before they are upon us—will go a long way to giving us victory over them.

2. Live in dependence upon the Holy Spirit, chiefly through seeking His strength through prayer (Matthew 26:41). If we rely upon our own strength, we will fail (Proverbs 28:26;Jeremiah 17:9; Matthew 26:33).

3. We are not to feed our minds with that which will promote sinful thoughts. This is the idea of Proverbs 4:23. We are to guard our hearts—what we allow into them and what we allow them to dwell on. Job 31:1states, "I have made a covenant with my eyes; Why then should I look upon a young woman" (NKJV). Romans 13:14 states, "But put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts." Thus, we are to avoid periodicals, videos, websites, conversations and situations that will set us up for a fall. We should also avoid spending time with those who would encourage us down these wrong paths.

4. We are to pursue hard after God, replacing sinful thoughts with godly pursuits and mindsets. This is the principle of replacement. When tempted to hate someone, we replace those hateful thoughts with godly actions: we do good to them, speak well of them, and pray for them (Matthew 5:44). Instead of stealing, we should work hard to earn money so we can look for opportunities to give to others in need (Ephesians 4:28). When tempted to lust after a woman, we turn our gaze, praise God for the way He has made us—male and female—and pray for the woman (for example: "Lord, help this young woman to come to know you if she does not, and to know the joy of walking with you"), then think of her as a sister (1 Timothy 5:2). The Bible often speaks of "putting off" wrong actions and thoughts but then "putting on” godly actions and thoughts (Ephesians 4:22-32). Merely seeking to put off sinful thoughts without replacing those thoughts with godly ones leaves an empty field for Satan to come along and sow his weeds (Matthew 12:43-45).

5. We can use fellowship with other Christians the way God intended. Hebrews 10:24-25 states, "And let us consider how we may spur one another on toward love and good deeds. Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another—and all the more as you see the Day approaching." Fellow Christians who will encourage us in the changes we desire (best if of the same gender), who will pray for and with us, who will ask us in love how we are doing, and who will hold us accountable in avoiding the old ways, are valuable friends indeed.

Last and most important, these methods will be of no value unless we have placed our faith in Christ as Savior from our sin. This is where we absolutely must start! Without this, there can be no victory over sinful thoughts and temptations, and God’s promises for His children are not for us, nor is the Holy Spirit’s power available to us!

God will bless those who seek to honor Him with what matters most to Him: who we are inside and not just what we appear to be to others. May God make Jesus’ description of Nathanael true also of us—a man [or woman] in whom there is no guile (John 1:47).



Posted by Lisa at 7:18 AM 1 comments
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Labels: actions, bad thoughts, Bible, controlling thoughts, fellowship, God, His word, Jesus, Proverbs 4:23, Scripture, sin, temptation, the world, thoughts, verses

Wednesday, April 11, 2018

If You Say So



by James MacDonald

How can a young man keep his way pure? By guarding it according to your word. With my whole heart I seek you; let me not wander from your commandments! I have stored up your word in my heart, that I might not sin against you (Psalm 119:9–11, esv).

I’ll never forget being a young pastor and having my first experience of meeting a person who claimed to be a Christian, but who wasn’t actually under the authority of God’s Word.

I sat down with this man one day, along with another pastor from our church, just to talk about some problematic things in his life that were becoming obvious to others. We began to show him the Scriptures, thinking he would see the truth as well as our love for him in being concerned about his life and family. We prayed he’d see that we wanted to help.

And he did. He saw it. He understood what the Word was saying, and he admitted to what he was doing. But “Bible or not,” he said, “I’m not changing.”

I didn’t know anyone would actually say that. I couldn’t imagine it.

But I’ve looked in the mirror plenty of times since then, as I’m inviting you to do today, to challenge myself on whether the Bible is indeed my total, complete authority. Three questions can help us discern the answer to this all-important question.

1. Can the Bible change your mind? Standard procedure is to think we’re pretty good people, able to save ourselves, able to change ourselves. But the Bible says, “All our righteousnesses are like filthy rags” (Isaiah 64:6, nkjv). “He saved us, not because of works done by us in righteousness, but according to his own mercy” (Titus 3:5, esv). It’s no minor theme in Scripture that “whoever has the Son has life; whoever does not have the Son of God does not have life” (1 John 5:12). It’s cover to cover. The only question is: does this clear line of thinking change your mind about who you really are and the extent of what you can do on your own?

2. Can the Bible melt your heart? You may feel waves of anger sometimes at your boss, a parent, or simply a guy who cut you off in traffic. But when you hear, “Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice” (Ephesians 4:31), how quickly and deeply is it able to influence your heart? When you see the unforgiving servant in Jesus’ parable handed over to the jailers and you hear Jesus say, “So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart” (Matthew 18:35), does it change you? Does the truth melt your angry heart?

3. Can the Bible change your direction? Any one of us can get turned around on the road of life. But how many times has your testimony been, “I was living for sin, for self, for sex, for stuff, for success”—whatever it was—“and the Word got through to me and challenged me, changing my direction”? The psalm writer said, “How can a young man keep his way pure? By guarding it according to your word. . . . I have stored up your word in my heart, that I might not sin against you.” When you hear a verse that seriously stops you in your tracks, is the next step you take in a different direction from the one you were previously traveling?

I’m not asking if you like the Bible. I’m not asking if you enjoy studying the Bible. I’m asking if you’re under the authority of the Bible.

Can it change your mind?

Can it change your heart?

Can it change your direction?




PRAY

Lord God, Your Word to me is not just information. It’s not just sentimental and soothing and spiritual sounding. Nor is it optional. Keep me under its authority as I keep it daily before me. Continually use it, Lord, to train my mind, tenderize my heart, and teach my feet to stay in the path Your Word directs me to follow. Thank You for the boundaries it draws and the freedom it offers so that I can experience full life in Your kingdom, in Jesus’ name, amen.





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Saturday, March 31, 2018

None Other

by James MacDonald

There is salvation in no one else, for there is no other name under heaven given among men by which we must be saved (Acts 4:12, esv).

“There are many roads to God.” Have you heard people say that? They say, “As long as you’re sincere, it doesn’t really matter. Every path leads to the same God.”

But have you found this principle at work in any other area of life? Does your experience really tell you that everything is equivalent? Every restaurant, the same? Every coffee choice, all the same? Can every answer to a math problem be considered right? Do all recipes lead to the same quality meal?

What would you say to a young guy who’s ready to buy an engagement ring, but whose plan is just to grab the first one in the case he can afford? “They’re all just rocks. What’s the difference? You’ve seen one rock, you’ve seen them all.”

Or what would you say to someone living in the Midwestern plains who has no interest in ever traveling to see the mountains? “They’re just hills. What’s the difference? We’ve got hills around here. You’ve seen one hill, you’ve seen them all.”

See how silly it sounds to say that? See how dangerous it is to spout the foolish phrase, “All roads lead to God”?

“Enter by the narrow gate;” Jesus said, “for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it” (Matthew 7:13–14, nkjv).

The cross of Jesus is not one of many ways to God; it is the only way to God. In fact, the shocking thing is not that there is only one way to God; the remarkable thing is that there is any path at all!

Do you find that too narrow? Too exclusive? No. Truth by definition is intolerant of error, and is exclusive by nature. How many temperatures does water freeze at? How many answers to 2+2 are correct? Drop a five-pound rock off a building, and see if you can make a solid argument for the relativity of gravity before it hits the ground.

Right?

So why would the study of God—who Himself made math and science and the other disciplines which are “intolerant” toward error—be the only subject known to mankind in which truth does tolerate error?

There is but one road to God. And instead of being resistant to that, we should be forever thankful for it. What could we produce as evidence for why the God who created the world should save us? Wouldn’t it make a lot more sense if He just pushed the whole thing over the cliff and into hell itself?

Instead, “God demonstrates His own love toward us, in that while we were still sinners, Christ died for us” (Romans 5:8, nkjv). “Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved” (Acts 4:12, nkjv). Only Jesus is the Christ, the Messiah, the Anointed One. Here He is. Follow Him into the narrow gate, for He alone is the Way.



PRAY

Lord, on this day between Jesus’ death and resurrection, fill me with wonder at what You’ve done. You’ve made a way where we don’t deserve one. Help me to not take lightly Your grace and mercy that have opened this one path for me to be forgiven and reborn and to have promised abundant life with You for all eternity. I worship You today in the stillness of this moment, in the mournful hours after the death of Your Son, praying only in His name—my only Way—amen.








Posted by Lisa at 9:06 AM 0 comments
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Labels: Christian faith, death, Easter, faith, God, Jesus Christ, Lord, narrow gate, narrow road, one road to God, resurrection, salvation, science, the Messiah, truth

Wednesday, March 28, 2018

There Must Be Blood


by James MacDonald



The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world” (John 1:29, esv)!

People often say, “I’m good enough for heaven. I don’t need Jesus.” As if they can choose heaven without choosing faith. As if they’d fit right in there, just showing up, claiming they don’t need a Savior.

But that’s not what heaven is like. That’s not what heaven is for. Heaven is no place for people who are pretty sure they’ve got their sins covered without needing anyone else to do it for them. Heaven is for people who understand and embrace Jesus Christ as “the Lamb of God, who takes away the sin of the world,” for which there is no other “good enough” option.

If you’re not sure where this “Lamb” imagery comes from, think back to the first Passover. God was preparing to send the tenth and final plague against the Egyptians to loosen the iron grip on God’s people, so Pharaoh would release them from slavery and let them go. In anticipation of this plague, the Lord instructed each family of Israel to take a lamb, kill it, and sprinkle some of its blood on their doorposts. “For I will pass through the land of Egypt that night, and I will strike all the firstborn in the land of Egypt.” But “the blood shall be a sign for you, on the houses where you are. And when I see the blood, I will pass over you, and no plague will befall you to destroy you, when I strike the land of Egypt” (Exodus 12:12–13).

You and I, of course, living in our culture, where we buy our meat at the market, would likely have balked at just the part about killing the lamb. In fact, “these things took place as examples for us” (1 Corinthians 10:6a)—as a picture for us today. But even they, who were accustomed to slaughtering their own animals for food, may have had a hard time seeing any need for slathering its blood over the door of their house. I’m not doing that, you can almost hear them saying. I’ll have to clean it up later. And what good is it for, anyway? I don’t need blood on my house to save me.

Yes, that part did take a bit of faith. But God gave them an opportunity to choose. Doubt or faith? Good enough without the blood? Or were they in need of the blood, the way His Word said? Was the blood of the lamb—“without blemish” (Exodus 12:5)—really necessary?

Decide.

Far more than we’d like to admit, faith is a choice. You choose to believe in the sports teams you follow. You choose to believe your employer will compensate you for your work. You choose to believe the gas in your tank will get you to your destination, and you choose to believe the chair you’re about to sit in will hold you. You choose to believe. And if you don’t believe, you’ve chosen not to believe.

“Behold, the Lamb of God, who takes away the sin of the world.” The One who knows our true heart and knows our true thoughts—who knows the good front we put up and knows we believe ourselves to be better than we are—has provided a Lamb whose blood can fit us for heaven. “Believe in the Lord Jesus, and you will be saved” (Acts 16:31).

Your faith belongs in the Lamb. And then you’ll belong with Him forever.






















Posted by Lisa at 4:49 AM 0 comments
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Labels: belief, blood of the Lamb, choice, Easter, faith, God, heaven, Jesus, Jesus Christ, Lamb of God, Passover, sacrifice

Monday, March 26, 2018

Days of Atonement

by James MacDonald




He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him (2 Corinthians 5:21, nasb).

Not everyone believes what I hope you believe (what the Bible actually says) about the reason Jesus Christ had to die.

Some believe, for example, that God didn’t require a payment for sinners—that He forgives people simply because He chooses to do so, without resolution of any kind. But if that’s true, what was Jesus doing on the cross? Believing this view doesn’t make God more gracious; it makes Him cruel in the extreme.

Others believe that the death of Christ merely served as an example. They say the cross shows us how much God loves us. But this view fails to take into account numerous Bible passages that say Jesus “gave himself for our sins to deliver us from the present evil age, according to the will of our God and Father” (Galatians 1:4, esv), how “Christ died for our sins in accordance with the Scriptures” (1 Corinthians 15:3), that He “suffered once for sins, the righteous for the unrighteous, that he might bring us to God” (1 Peter 3:18).

Here’s the truth: Christ took our place and suffered our punishment for sin. He became our substitute. That’s where the term substitutionary atonement comes from. His death was the legal act whereby He fulfilled the demands of God’s holy law and paid the penalty for sin. He became “sin on our behalf, so that we might become the righteousness of God in Him.” Even in the Old Testament, Isaiah prophesied, “He was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed” (Isaiah 53:5).

Be sure you know the word atonement. The death of Jesus Christ atoned for sin, made payment for it. If the gospel were a dartboard, the word atonement would be the bull’s-eye. Throughout this Passion Week, as you read and are reminded of the suffering Jesus underwent, atonement is what you see happening every step of the way.

The flogging, the mocking, the blasphemous taunting.

The twisting of the crown of thorns, piercing into His scalp.

A scratchy robe laid across His open, throbbing wounds.

His face, eyes, and mouth, swollen and disfigured.

And so much blood—spilled, splattered, shed.

This is Jesus Christ, atoning. He would complete it on the cross, but it didn’t begin on the cross. The atonement didn’t somehow start with the nailing. For example, Isaiah 53 describes Christ’s scourge as part of His atonement when it says that “by His stripes we are healed” (Isaiah 53:5b, nkjv). All of it is the atoning work of Jesus. It is the wrath of God poured out upon His Son to satisfy the inherent demands of holiness.

Someone had to pay. A holy God could not casually dismiss sin with a wave of His hand and the presentation of a hall pass. Holiness demanded that sin must be paid for. What you see then, in Christ’s suffering and death, is Love finding a way to pay for sin Himself.

The closer your journey leads you to the cross this week, try to avoid detours that would induce you to think of Jesus merely as your example. Don’t be distracted by signs that point to ways following Christ improves your life. Walk as though you’re moving deeper into a funnel, drawing nearer and narrower, until all you see is “Jesus, my Substitute,” taking upon Himself the demands of holiness so that you can be forgiven.


PRAY

Lord, what kind of worship is appropriate for such total atonement? “What shall I render to the Lord for all his benefits to me? I will lift up the cup of salvation and call on the name of the Lord” (Psalm 116:12–13, esv). I will come to You amazed at what Your Son Jesus has done for me. I will surrender my all to You for as long as I live. I will praise You every day for the gift of grace and the sacrifice of Christ, in the name of Jesus, my Substitute, amen.



Posted by Lisa at 5:57 AM 0 comments
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Labels: atonement, Christ, Cross, death, Father, God, grace, Holiness, Jesus, Jesus Christ, life, mercy, Passion Week, righteousness, sin, Son, substitute, suffered, wounds

Friday, March 23, 2018

Down Syndrome Blessings

Isn't it ironic that we can pass laws to protect sea turtle eggs (They are protected under the Federal Endangered Species Act of 1973 and Florida's Marine Turtle Protection Act (379.2431, Florida Statutes). Florida Statutes (F.A.C.) but laws now being passed to protect our down syndrome babies are being challenged?



Commentary: Babies with Down syndrome have a right to life

Iceland and Denmark are eliminating people with Down syndrome before they can be born.

BY MARC THIESSENTHE WASHINGTON POST


When Karen Gaffney’s mother found out she would be born with Down syndrome, the doctor said Karen probably would not be able to tie her own shoes. Instead, as Karen explained in a moving and eloquent TEDx talk, she has become an accomplished open-water swimmer who has crossed the English Channel in a relay race and completed the swimming leg of the Escape from Alcatraz triathlon.

Now she fears the result of a new race – the one to “find newer, faster ways” to screen for Down syndrome so that more children with the disability can be killed in the womb.


Her fears are well-founded. CBS News recently reported that Iceland was on the verge of “eliminating” Down syndrome. Unfortunately, there was no great medical breakthrough to report. Iceland, it turns out, is not eliminating Down syndrome; it is eliminating people with Down syndrome. The country’s abortion rate for Down syndrome babies is close to 100 percent – the highest in the world. Denmark is close behind at 98 percent. In the United States, it is 67 percent – and Karen fears the rates here will soon reach European levels.

“Save our lives!” she pleads.

Sadly, there will always be those who see people with Down syndrome as nothing more than a burden on society. Princeton University professor Robert George recently tweeted out a shocking video in which a bureaucrat from the Dutch National Institute for Public Health shows a man with Down syndrome on a blackboard how “expensive” he is for society compared to “normal” people. “Do the Dutch, who suffered under – and in many cases heroically resisted – Hitler’s domination, forget that the ‘final solution’ began with the dehumanization and eugenic killing of the handicapped?” George asked.

Today, more and more people with Down syndrome are speaking out and demanding recognition of their humanity. Recently, Frank Stephens appeared before the House Appropriations Committee, where he told members of Congress “I am a man with Down syndrome and my life is worth living.” Noting the abortion rates for Down syndrome babies in Europe, he declared “I completely understand that the people pushing this particular ‘final solution’ are saying that people like me should not exist,” but pleaded, “Let’s be America, not Iceland or Denmark. … Let’s pursue inclusion, not termination.”

The message of inclusion is slowly getting through. Last month, baby food maker Gerber named Lucas Warren – a boy with Down syndrome – its 2018 “Gerber Spokesbaby,” selecting him out of 140,000 entries for his “glowing and giggly smile.” Good for Gerber. His smile glowing should be no surprise. Rather than leading lives of suffering, a 2011 study by Harvard researchers found that people with Down syndrome have unusually high rates of happiness. An amazing 99 percent said they are happy with their lives, 97 percent like who they are, and 96 percent like how they look. “Overall, the overwhelming majority of people with Down syndrome surveyed indicate they live happy and fulfilling lives,” the researchers found.

Far from being a burden, a study from Boston Children’s Hospital found that children with Down syndrome bring enormous joy to their loved ones. Ninety-four percent of siblings expressed feelings of pride about their brother or sister with Down syndrome, and 88 percent said that they were better people because of them. Only 4 percent would trade their sibling in for another, and only 4 percent of parents regretted having their Down syndrome child. It turns out that “the experience of Down syndrome is a positive one for most parents, siblings and people with Down syndrome themselves.”

Lawmakers are taking notice. As The Washington Post reports this week, more states are passing laws prohibiting doctors from performing abortions because of a fetal Down syndrome diagnosis. Indiana, North Dakota, Louisiana and Ohio have passed such laws, with Ohio’s “Down Syndrome Non-Discrimination Act” scheduled to take effect later this month. Utah is currently debating a similar law. The bill’s sponsor, Republican state Rep. Karianne Lisonbee, says it is “Utah’s message to the world is that we will not tolerate discrimination.” Naturally, pro-abortion absolutists are suing to block these laws (successfully, in the case of Indiana).

It is simply intolerable that so many joyous lives are being snuffed out. “All lives are a gift from God,” Gaffney says. “To me, that means that all lives matter, even if you will be born with an extra chromosome.”

— The Washington Post

Posted by Lisa at 7:06 AM 3 comments
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Labels: abortion, babies, dehumanization, Denmark, down syndrome, eugenics, genocide, God, Iceland, Jesus, laws, laws to protect down syndrome babies, love, right to life, sea turtle eggs, the final solution

Monday, March 19, 2018

by James MacDonald





Holy, Holy, Holy



And one called to another and said: “Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory” (Isaiah 6:3, ESV)!

On God’s Top Ten list, the very first rule, the commandment that earns the #1 spot, states who He is. “I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before me” (Exodus 20:2–3).

The Church has lost this high and exalted view of God. We’ve grown so cozy with God that we forget who He really is. We have embraced the comfort of His nearness and ignored His holiness. We have emphasized the security of His love at the expense of His transcendence. God is not “the man upstairs.” He’s not a mild, old codger with a white beard. God dwells in unapproachable light. The Bible teaches that no one can see God and live. He is high and lifted up. He is ineffable glory.

We need a right view of God. One of the clearest pictures in all of Scripture is found in Isaiah 6. God gave Isaiah a glimpse, just a glimpse, of who He is, and the prophet fell flat on his face. That singular experience marked Isaiah’s whole life, and his vision is one we desperately need today.

Do you want to know what God is really like? God is infinite holiness—immeasurable, unalterable, unfathomable holiness. Isaiah wrote, “I saw the Lord sitting upon a throne, high and lifted up” (Isaiah 6:1). Seated. Not pacing back and forth. Not wringing His hands. Not struggling or searching. He was seated, settled, secure, certain. Why? Because He is in absolute control.

And standing above the seated God are the seraphim who serve Him. Picture two lines of angels, one on either side of the King, calling back and forth in an unceasing, antiphonal chorus. Think of all the words they could say about God. They could call out, “Merciful, merciful, merciful God!” or “Loving, loving, loving God!” But the words God chose to be spoken about Him, in His presence, for all time, are of His holiness. “Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory!” Through countless eons of time and even at this exact moment, the angels are calling out God’s holiness.

When the Hebrew people want to emphasize a word, they repeat it. If someone fell into a pit, that would be one thing, but if it were a deep pit, they would call it a “pit pit.” Nowhere else in all of Scripture is an attribute repeated three times. Only this and only of God: He is “holy, holy, holy.”

And the smoke rose quickly to veil Isaiah’s vision lest he be consumed in an instant by the moral worthiness, by the utter terror, by the majestic purity and power, by the unsearchable, unspeakable, infinite holiness of the triune God.

For when we grasp who God is, as the first commandment tells us to do, we see something else clearly too: our sinfulness. God’s infinite holiness casts our dirty sinfulness into stark relief. You cannot gaze upon the holiness of God without being overcome. Isaiah was broken by this. “Woe is me!” he cried. “For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts” (6:5)! The phrase means literally, “I’m dead. Done for. Silenced. Bankrupt. Ruined.” Before the holiness of Almighty God, we realize how unclean we are.

How tragic if the story ended there. But once Isaiah saw God for who He really is, the poor prophet was primed for mercy. “Then,” begins verse 6, a little transition word full of hope. Then one of the seraphim flew to Isaiah, lifted a burning coal to his lips, and purged him of sin. We are only prepared to receive and comprehend the grace of God when we have understood His infinite holiness and our filthy sinfulness. Any presentation of the gospel that leaves that out is incomplete. It’s the holiness of God that casts us upon His mercy. Only when we have a right view of the holy God do we begin to see clearly.


JOURNAL
Examine your own theology (your thoughts about God). In what ways do you treat God too casually? How does Isaiah’s vision change your view of God?
In your own words, what’s the connection between seeing God’s holiness and being primed to receive His mercy? 


PRAY
Almighty God, You are holy, holy, holy. Forgive me for my casual attitude toward You. Forgive me for reveling in Your abundant grace and ignoring Your holiness. Help me, Lord, to see You rightly. You are the Lord, and You have no rivals. Just as You reign on the throne of heaven, would You also reign in my heart and life? And as I glimpse Your holiness, I see my own spiritual bankruptcy. Please purge my sin, through the mercy You offer through Your Son, Jesus, in whose name I pray, amen.








Posted by Lisa at 5:58 AM 1 comments
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Labels: forgiveness, glory, God, grace, high and lifted up, Holiness, Holy Holy Holy, I AM, ineffable glory, Isaiah, James MacDonald, Jesus, light, mercy
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Lisa
I currently live on the Eastern Shore of Maryland with my husband of 42 years. Art and creativity has always been a part of my life. Jesus Christ is my Lord and Savior and I give Him all the glory!!
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