They fell down

 

Posted on May 31, 2023

By Elizabeth Prata


I know it’s currently an atmosphere were we say Jesus is my friend…he met me in the garden and promised me… he whispered sweet nothings… he embraces me like a boyfriend…(ew), and more along that vein. In American (female) evangelicalism the view of Jesus is more toward the friendly nice boyfriend Jesus, or the (male) Jesus is ‘ma dude’ kind of view.

But He’s not. He’s not.

It’s also currently in vogue to say you’ve seen a vision of Jesus. It’s almost common these days. People are apparently spotting Jesus all over the place.

In the sermon The Sufficiency of Christ, John MacArthur related an anecdote:

“A man said to me, “Sometimes when I’m shaving, Jesus comes in the bathroom and puts His arm around me in the morning and talks to me.” I said, “You mean the real Jesus?” He said, “Yes.” I said, “And He puts His arm around you and you see Him?” He said, “Yes.” And I just had one question: “Do you keep shaving, or do you fall on your face in the ground in terror because you’re in the presence of a holy God? If you keep shaving, it wasn’t Jesus.”

Jesus is our friend, brother, comforter, intercessor, all that is true. It’s also true he is high, lifted up, the sustainer of the universe, powerful, omniscient, omnipresent, and HOLY.

That’s the part people forget Jesus is holy. He is God Himself. If we encounter Jesus today (and those visions and dreams and accounts are false) we do not casually stroll around a garden…we do not keep shaving…we do not ask Him for the earthly things we want in our lustful hearts. We FALL DOWN. We CONFESS SIN.

Those are consistently the two reactions people in the Bible exhibited when encountering the real Jesus.

Isaiah was given a vision of Jesus being worshiped in the throne room, and he immediately confessed his sin, saying ‘I am undone/ruined’. The word ruined means “cause to cease, cut off, destroy, perish”. In other words, one glimpse of Jesus and Isaiah was terrified as if dead. (Isaiah 6:5).

Manoah and his wife, when they realized it was ‘the angel of Yahweh’ rising upon the fire of the altar, they fell down on their faces. (Judges 13:20) and Manoah feared for his life, because he had seen the LORD.

When Job came to the same realization of just how holy and powerful God is he put his hand over his own mouth (Job 40:4) then repented in dust and ashes. (Job 42:5-6).

Hagar marveled that she was even still alive after her encounter with ‘the angel of Yahweh’. (Genesis 16:13).

Moses at the Burning Bush was afraid to look at God. (Exodus 3:6). When Moses came down fromt he mountain and his face reflected the glory of God, the people were terrified. Even second-hand glory was enough to frighten them through and through!

When Simon Peter saw the miracle of the boat filling with fish, he fell at Jesus’ knees. “Go away from me, Lord,” he said, “for I am a sinful man.” (Luke 5:8).

Apostle John was the beloved disciple. He had leaned on Jesus breast at the Last Supper. He was with Jesus for three years, as friend, fellow traveler in his troupe. YET when Jesus appeared to John on Patmos as he is, glorified and holy, John fell down as if dead. (Revelation 1:17).

The immediate reaction consistent among all who had an encounter with the true Jesus is worship, holy fear, and a thorough realization of their own corrupt sinfulness. We don’t casually walk around, keep shaving, ask for earthly things as if He’s Santa incarnate. WE.FALL.DOWN.

Keep remembering who Jesus actually is. Look at Him through the lens of scripture, and not the lens of the culture. Keep your eyes looking up, and not out.

“I kept looking in the night visions, And behold, with the clouds of heaven One like a Son of Man was coming, And He came up to the Ancient of Days And came near before Him. And to Him was given dominion, Glory, and a kingdom, That all the peoples, nations, and men of every tongue Might serve Him. His dominion is an everlasting dominion Which will not be taken away; And His kingdom is one Which will not be destroyed.” (Daniel 7:13-14).

and in the middle of the lampstands I saw one like a son of man, clothed in a robe reaching to the feet, and girded across His chest with a golden sash. And His head and His hair were white like white wool, like snow; and His eyes were like a flame of fire. His feet were like burnished bronze, when it has been made to glow in a furnace, and His voice was like the sound of many waters, and having in His right hand seven stars, and a sharp two-edged sword which comes out of His mouth, and His face was like the sun shining in its power. (Revelation 1:13-16).

Worship the Lord your GOD. He is glorified, striding among the lampstands, sustaining the worlds by the power of His voice. THIS Jesus is worthy to be worshiped. He is Alpha and Omega, all-sufficient. He is Jesus, Lord of Lords and King of Kings. And aren’t we blessed to have been forgiven and adopted by this powerful God, who will come in wrath for those who have not repented.

For all the gods of the nations are idols, but it is the LORD who made the heavens. (1 Chronicles 16:26)

Are Christians Meant to Feel Guilty All the Time?

KEVIN DEYOUNG | MAY 11, 2010


I imagine there are plenty of Christians who rarely feel the sting of conscience or the pangs of regret. But I also know many, many Christians (including the one I see in the mirror) who easily feel bad for all the things they are not doing or are doing less than perfectly. In fact, I’m convinced most serious Christians live their lives with an almost constant low-level sense of guilt.

How do we feel guilty? Let me count the ways. We could pray more.
We aren’t bold enough in evangelism.
We like sports too much.
We watch movies and television too often.
Our quiet times are too short or too sporadic.
We don’t give enough.
We bought a new couch.
We don’t read to our kids enough.
Our kids eat Cheetos and french fries.
We don’t recycle enough.
We need to lost 20 pounds.
We could use our time better.
We could live some place harder or in something smaller.

What do we do with all this behind the scenes guilt? We don’t feel stop-dead-in-our-tracks kind of remorse for these things. But these shortcomings can have a cumulative effect whereby even the mature Christian can feel like he’s rather disappointing to God, maybe just barely Christian.

Here’s the tricky part: we should feel guilty sometimes, because sometimes we are guilty of sin. Moreover, complacency as Christians is a real danger, especially in America.

But yet, I don’t believe God redeemed us through the blood of his Son that we might feel like constant failures. Do Peter and John post-Pentecost seemed racked with self-loathing and introspective fear? Does Paul seem constantly concerned that he could be doing more? Amazingly enough, Paul actually says at one point “I am not aware of anything against myself” (1 Cor. 4:4). He’s quick to add, “I am not thereby acquitted. It is the Lord who judges me.” But it sure seems like Paul put his head on the pillow at night with a clean conscience. So why do so many Christian feel guilty all the time?

1. We don’t fully embrace the good news of the gospel. We forget that we have been made alive together with Christ. We have been raised with him. We have been saved through faith alone. And this is the gift of God, not a result of works (Eph. 2:4-8). We can be so scared of antinomianism, which is a legitimate danger, that we are afraid to speak too lavishly of God’s grace. But if we’ve never been charged with being antinomian, we probably haven’t presented the gospel in all it’s scandalous glory (Rom. 6:1).

2. Christians tend to motivate each other by guilt rather than grace. Instead of urging our fellow believers to be who they are in Christ, we command them to do more for Christ (see Rom. 6:5-14 for the proper motivation). So we see Christlikeness as something we are royally screwing up, when we should it as something we already possess but need to grow into.

3. Most of our low-level guilt falls under the ambiguous category of “not doing enough.” Look at the list above. None one of the items are necessarily sinful. They all deal with possible infractions, perceptions, and ways in which we’d like to do more. These are the hardest areas to deal with because no Christian, for example, will ever confess to praying enough. So it is always easy to feel terrible about prayer (or evangelism or giving or any number of disciplines). We must be careful that we don’t insist on a certain standard of practice when the Bible merely insists on a general principle.

Let me give another example. Every Christian must give generously and contribute to the needs of the saints (2 Cor. 9:6-11; Rom. 12:13). This we can insist on with absolute certainty. But what this generosity looks like–how much we give, how much we retain–is not bound by any formula, nor can it be exacted by compulsion (2 Cor. 9:7). So if we want people to be more generous we would do well to follow Paul’s example in 2 Corinthians and emphasize the blessings of generosity and the gospel rooted motivation for generosity as opposed to shaming those who don’t give us much.

4. When we are truly guilty of sin it is imperative we repent and receive God’s mercy. Paul had a clean conscience, not because he never sinned, but, I imagine, because he quickly went to the Lord when he knew he was wrong and rested in the “no condemnation” of the gospel (Rom. 8:1). If we confess our sins, John says, God is faithful and just to forgive us our sins and to cleanse us from all unrighteousness (1 John 1:9). We aren’t meant to feel borderline miserable all the time. We are meant to live in the joy of our salvation. So when we sin–and we’ll all sin (1 Kings 8:46; 1 John 1:8)–we confess it, get cleansed, and move on.

This underlines one of the great dangers with constant guilt: we learn to ignore our consciences. If we are truly sinning, we need to repent and implore the Lord to help us change. But if we aren’t sinning, if we are perhaps not as mature as we could be, or are not as disciplined as some believers, or we are making different choices that may be acceptable but not extraordinary, then we should not be made to feel guilty. Challenged, stirred, inspired, but not guilty.

As a pastor this means I don’t expect that everyone in my congregation should feel awful about everything I ever preach on. It is ok, after all, for people to actually be obedient to God’s commands. Not perfectly, not without some mixed motives, not as fully as they could be, but still faithfully, God-pleasingly obedient. Faithful preaching does not require that sincere Christians feel miserable all the time. In fact, the best preaching ought to make sincere Christians see more of Christ and experience more of his grace.

Deeper grace will produce better gratitude, which means less guilt. And that’ s a good thing all the way around.

Santa Claus Isn't Coming - Jesus Christ Is Coming!

Christmas

what's the real reason for the season?

Today in America, nearly everyone celebrates Christmas. But the real reason for the season seems to have been forgotten by many. So what's Christmas really all about? 

Christmas celebrates the birth of Jesus over 2,000 years ago:

"And she shall bring forth a son, and thou shalt call his name JESUS: for he 

shall save his people from their sins."  Matt. 1:21

Everyone has sinned and is in need of a Savior.

"For all have sinned, and come short of the glory of God" 

Rom. 3:23

That includes sins like lying (Ex.20:15), lusting (Mat 5:28),

using God's name in vain (Ex 20:7), and many other sins.

The punishment for our sin is death.

"For the wages of sin is death; but the gift of God is eternal life

through Jesus Christ our Lord." Rom 6:23

Jesus died in our place to save us from the 

punishment we deserve.

"He himself bore our sins in his body on the cross, that we might

die to sin and live to righteousness. By his wounds you have

been healed." 1Peter 2:24

What must I do to be saved?

"If thou shalt confess with they mouth the Lord Jesus, and shalt believe in thine heart 

that God hath raised him from the dead, thou shalt be saved." Rom 10:9