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Friday, April 17, 2015

God vs America?

The original idea of democracy comes from the Greek societal concept of a polis (“city” or “city-state”), which was developed under the assumption that humankind could rule itself autonomously.

Free market capitalism added fuel to the fire of man’s search for individual significance, and a proliferation of this worldview went global at a truly astonishing pace. Pride in our tremendous abilities had become a contender for the souls of men on the world’s stage through a Darwinian-based ideology of its own.

In our efforts to be a tolerant people, Christians have allowed ourselves to be delegated to the backseat of the bus.  And while we are told we must not give a voice to our beliefs lest that be considered intolerant, there is no similar message being doled out to the militant secularists or the radical Islamists.  And so they take the opportunity handed to them on a silver platter and use it to their advantage.

With its irreligious, amoral veneer, militant secular humanism may have won the most “converts” of all;  and there appears to be no end in sight.  In terms of numbers, secularists, non-religious people and atheists come in third place, just behind Christianity and Islam, accounting for 16 percent of the world’s population (approx.  1.1 billion).  It offers no system of moral absolutes. It is a relativistic paradigm that attempts to develop morality from the situation at hand, relative to the needs and wants of the individual perspectives involved.   

To those who do not believe in good and evil, the actions of suicide bombers and Holocaust –deniers do not register for what they are.  They naively reason there must be valid social factors motivating this behavior. Poverty is the most common explanation this rationale has to offer. When everything is relative to circumstance, there is always a way of justifying any action, however heinous. 

They (militant secularists) ridicule or dismiss as extremist any who refuses to throw in the towel on absolutes and join them in their relativistic, “anything goes” malaise.

Christians must use the democratic platform for freedom of expression to speak the truth in love – at every opportunity living out their faith, being salt and light in the culture and manifesting godly character in government, media, the arts, religious settings, education, business and finance.  Jesus admonished His followers to be a light on a hill and not to hide or retreat (see Matthew 5). America was founded by Christian believers to be that “city on a hill.”  Yes, such activity will be attacked and ridiculed by the other two houses (radical Islam and militant secularism).  The battle for the minds and souls of citizens will be unremitting, requiring tremendous sacrifices of times, resources and energy. In the end, we have the sure hope that truth will eventually prevail.

Christians must give up our false idol of America and instead use the opportunity God has given us to spread His gospel by speaking the truth boldly.  We have no problem waving the American flag, raising banners that speak of patriots and freedom yet fall short of thanking our God in the public square.  We are bold when it comes to speaking out for our country yet timid when it’s time to speak about our God.  Have we developed an unhealthy pride in America?  Our God is a jealous God (Ex 34:14) and will not tolerate false idols.

Perhaps we Christians have been lulled into complacency by the lifestyle we cherish so much.  Perhaps we have become lazy and unwilling to sacrifice.  Are we so comfortable that we no longer desire to seek God’s will for our lives but instead do the minimum and tell ourselves that is enough – that He doesn’t require anything more?  Would God have asked so much of our forefathers and so little of us?  How we love to quote Washington, Lincoln, Franklin, Adams, Jefferson and the rest, yet dishonor the sacrifices they made by doing so little to keep the vision they had from God alive today.

It’s time to stop blaming everyone else – the radical Islamists, the illegal immigrants, the militant secularists, the feminists, the humanists, politicians – for our lack of commitment.  We have been given opportunity after opportunity – chance after chance – and yet, like God’s chosen people, we throw them away.   Start today by praying for hearts that will repent and beg God for mercy.  And then pray every day that we would once again be the light of the world – the city on the hill that cannot be hidden (Matthew 5:14).


Seek his will in all you do,
And he will show you which path to take.
Proverbs 3:6





Brown type from Robert Stearns No, We Can’t

Thursday, April 16, 2015

The Cost

excerpts from MacArthur's "The Starting Principle of Discipleship" . . . . . . . .

If you want to follow Christ, you want to be a Christian, do you?  Here’s the message.  Deny yourself, take up your cross and follow Him. 
Do you hear that in the contemporary gospel?  Do you ever hear that?  Do you ever hear that in a message given by a television preacher or an evangelist?  Do you ever hear anybody say that?  Do you ever hear anybody stand up in a crowd and say, “If you want to become a Christian, slay yourself, deny yourself all the things that yourself longs for and wants and hopes for, be willing to die and slavishly submit in obedience to Jesus Christ”?  That doesn’t sell.  That’s not smart marketing.  It just happens to be the truth. 
So what do you want to do?  Get someone artificially converted?  That’s the popular way.  Give people the illusion they’re saved when they’re not so that some day when they face Christ they’re going to say, “Lord, Lord,” and He’s going to say, “Depart from Me, I never knew you.”  The gospel has to be the gospel.  You want to follow Me then?  The principle is, it’s the end of you if you want to follow Me.  It’s the end of you.  You don’t exist anymore.  Paul said it this way.  “For to me to live is - ” what? “ - Christ and to die is - ”  I’ve learned how to be abased and how to abound.  I’ve learned how to have things and not have things.  It doesn’t matter.  If I live I live to the Lord.  If I die I die unto the Lord.  What’s the difference? I’m the Lord’s.”  That’s the attitude. 
Men want glory.  They want health.  They want wealth.  They want happiness.  They want all their felt needs met, all their human little itches scratched.  They want a painless life.  They want the crown without the cross.  They want the gain without the pain.  That’s how people think.  That’s not God’s interest.  The author of our salvation, according to Hebrews 2:10, was made perfect through suffering, and so are we as well taken through the crucible of suffering.  And where we suffer, first of all, is in the death of all hopes, all ambitions, all desires, all longings, all needs that are human.  That’s the point.
So you want to be a Christian, it’s not easy.  You’d think it was easy.  Today, if you want to be a Christian, pray these little words.  Pray this little prayer, and you’ll be a Christian.  It’s not easy to be a Christian.  Let me show you some things.
Matthew 7:13.  This is, again, the teaching of our Lord.  Matthew 7:13, Sermon on the Mount, familiar words, verse 13, “Enter by the narrow gate.”  First of all, become a Christian, you’re going through a narrow gate.  The idea of narrow here means “constricted.”  I mean, it’s one of those things that you have to kind of go through.  It’s very, very tight.  You can’t carry anything through it.  You come through with nothing.  “There is a wide gate, but it leads to destruction.”
There’s a wide religious gate, and people are going on with all their baggage, and all their self needs, and all their self esteem, and all their desire for fulfillment and self satisfaction, and all of that.  They’re going on there, but it doesn’t go to heaven, it says “heaven” but ends up in hell.  And many go that way.
But there is also, verse 14, this very small, narrow gate and it leads to eternal life, but notice this, “Few are those who find it.”  And the idea is it’s hard to find.  And I agree that it’s hard to find.  It’s especially hard to find today.  You can go to church, after church, after church, after church, after church and never find it.  It’s a very narrow gate. 
It’s hard to find and it’s hard to get through.  Why?  Why is it so hard to find and why is it so hard to get through  Answer, because it’s so hard to deny yourself.  So hard.  That’s the reigning reality in human fallenness, that man is the master of his own soul, the captain of his own faith, that man is the monarch of his own world, that man is king and to say he has to slay himself, deny himself, that’s too much to swallow.  You preach a gospel that doesn’t include that and people will flock around to get out of hell into heaven.  You start preaching the true gospel that calls for total and absolute self-denial, the recognition that you have nothing of which you are worthy, nothing of which you can be commended, nothing in you that needs to be salvaged.  But rather you’re willing to slay everything you are, all your hopes, dreams, ambitions for the sake of the pearl, for the sake of Christ and you’re coming on God’s terms.  That’s not easy.  It’s hard, first of all, to find that truth and it’s even harder once you’ve heard it to submit to it because man worships himself.  He’s his own god. 
What we need to be telling people is not “come to Christ and you’ll feel better about yourself,” is not “Jesus wants to meet whatever your needs are.”  Jesus doesn’t want to meet your needs, your worldly, earthly, human needs.  He wants you to be willing to say, “I will abandon all the things I think I need for the sake of Christ.”
And then Jesus told those two parables in Matthew 13:44-46.   He said there was a man who found a treasure hidden in a field and he saw the value of the treasure and he sold everything for the treasure.  Then he said there was a pearl of great price, that the man found the pearl of great price, he sold everything to get the pearl.  It’s the selling everything that is the essence of salvation.  It’s I give up everything, I deny myself, I offer my life both in terms of death, if need be, and in terms of obedience in life.  This is the message of the gospel.  So when you go to preach the gospel, that’s what you have to say. 
Now, you say, “But people aren’t going to buy that.”  Well wait a minute, people aren’t going to buy that, of course not, unless the Spirit of God is working in their hearts, right?  Unless the Spirit of God is doing the work of conviction, and the Spirit of God is awakening the dead heart, and the Spirit of God is generating faith, and then that’s the only true message that connected with the work of the Spirit will produce true salvation.  Don’t reinvent the gospel to suit you.  That’s what’s being done today.